What's your opinion on those people saying that, if you're using 'too many labels', you're making 'the community' look like a joke? I don't use that many labels, myself, but I've always been okay with micro-labeling and it just seems bizarre to me. As if appealing to bigots (who already see us as a joke) is the way to go, right?
Sorry for the slow reply.Ā Iāve been pretty busy and havenāt had much time for Tumblr lately.Ā But my blog will probably get more active around the new year.
Iāve talked about my opinions on labels in a few posts already, but usually in passing.Ā Iām supportive of labels, even the kind that are usually called microlabels.Ā Having more language to describe our experiences is always a good thing.Ā Not having enough labels can lead to an inability to identify our own experiences, or an inability to recognize that our experiences are actually shared experiences with other humans.Ā Personally, I was not able to come out until my 30s because I had literally never met anyone like me or anyone who had heard of anyone else like me, despite my involvement in queer communities in my teens and 20s.Ā The words ānonbinaryā and āaromanticā werenāt widely used then, and even though it was obvious to me that I was queer, other queer people were skeptical because their labels didnāt fit me.Ā Having more labels helps a wider variety of queer people be accepted, and helps us understand ourselves.
Conversely, queer people who are critical of microlabels are gatekeeping in a way that seems harmless, but it isnāt.Ā A big part of oppression is eliminating the language used to talk about oppression, so being opposed to microlabels or identity-specific jargon is doing the oppressorsā work for them.Ā We deserve to have a robust language to talk about our experiences.Ā āMaking the community look like a jokeā should not be our concern.Ā Thatās assimilationist politics, which Iām opposed to.Ā If bigots are mocking us, then weāre doing something right, because weāve gotten their attention.Ā Like the saying in activist circles goes, āfirst they ignore you, then they laugh at you, then they fight you, then you win.āĀ If theyāre mocking us, then weāre already on the path to acceptance.Ā We should be accepted for who we are, living as our authentic selves.Ā If we cater to mainstream sensibilities, then we are conceding to our oppressors by demonstrating our willingness to compromise the terms of our existence, and they will use that against us forever.Ā Our right to exist should be unconditional.Ā If there are conditions on our acceptance into society, then we havenāt really been accepted into society at all.
That said, a nuanced understanding of the purpose and function of labels and jargon is helpful.Ā Think about how jargon is used in professional circles.Ā People donāt assume that outsiders are going to understand all their jargon.Ā Similarly, we shouldnāt expect everyone to understand the jargon specific to our queer identities, and itās not necessary for them to understand it all.Ā First and foremost, we need to be able to talk about our identities and experiences with each other and with other queer people.Ā Beyond that, our acceptance into society doesnāt require a comprehensive understanding of our theory and labels, just the basics.Ā Also, labels arenāt absolutes or ideals or blueprints.Ā Labels are just tools, and they arenāt universally useful to everyone.Ā They help us communicate, and if a particular label isnāt useful to a particular individual, then they donāt need to use it.
In conclusion, let people go wild with labels.Ā Weāve been denied our voices for too long, so let our voices ring out with new words.Ā The creation of microlabels is the beginning of a robust new queer language, one which will change rapidly over the next few decades as we figure out how to communicate about our queer experiences more effectively.Ā Iām excited about learning it all.