I have thoughts on these two and their similarities and differences. I wanted to yap about why Graham is like Dave if he was pathetic and bitchless
Dave Album
A lot of these thoughts come from the Dave album on Graham's wall.
Seems like he is canonically a fan of Dave's music and might even look up to hymn in a way seeing as he has it on full display. With Graham being a musician himself, it makes sense he would feel connected to one of the most well-known musicians around.
Key Difference
There's a major difference between these two despite them both being loud, prideful musicians.
Dave has his own theater where he performs for a constant audience of cogs. Hy has an actual fanclub. Hy has success.
Graham doesn't really...have any of that. He CRAVES it, considering he fantasizes about being more powerful and known by the people, as well as constantly fishing for validation from others.
But he doesn't have any sort of fans besides his own boyfriend who performs with him. Graham is seeking success while Dave has already achieved it.
All Graham has is this make-believe idea that he's famous because it gives him a sense of accomplishment and self-worth.
With this in mind, it may also be worth noting that Graham finds self-worth in being superior to everyone else. While he does appear to be a fan of Dave, I also like the idea of him being jealous/envious of hymn. Dave, someone with a lot of success and attention, next to Graham, who is desperate for it.
Ending Cutscene
These two have very different ending cutscenes. When you defeat Dave, he praises and congratulates the toons, taking the loss like an absolute champ. Hy may be full of hymnself, but hy can handle being defeated. Someone who can take a loss and still be content with themselves is someone with true, authentic confidence.
He wasn't doing this for a victory, he was doing it out of love for dance and music.
He even puts the toons on the same level as him; hy doesn't put himself on a pedestal or act like hy's any better than them. If you've got a knack for groovin', hy sees and respects you as an equal.
Meanwhile, Graham immediately puts down the toons, unable to admit his own defeat. He claims to be confident but is so insecure about having any imperfections that he feels the need to put himself on a pedestal when he loses.
Graham's main goal is always victory. In his battle, in MOTM, etc.; life is a leaderboard to him and he has to be on top at all times. When that doesn't happen, he crumbles.
While they both have big egos, one can handle defeat while the other fails to do so.
In conclusion, Dave is everything Graham wishes he was: a beloved music star with hoards of fans and confidence through the roof. The praise, the adoration, the fame, it's everything Graham dreams of having for himself.
There are many takeaways one could have from that album on Graham's wall; it could be there to motivate him to surpass Dave, seeing hymn as competition. He might be a big fan of his work or even hopes to see himself as an equal to Dave despite presumably not knowing the guy and admiring him from afar.
At the end of the day, while they're both egotistic enjoyers of music, these traits are approached in very different ways that I find really fun to explore
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I think it would've been cool if part of Kara's route was paving a path for other deviant androids trying to escape. Because we've got Markus, who represents the android movement, and Connor, who represents the opposition, who show both sides through their POVs, and then there's Kara, who represents the androids just trying to live and escape. Except unlike the other two routes , her fate and options are largely decided by things far out of her control. She also doesn't interact with as many other androids.
I don't think she'd be as prominent as Markus, for Alice's safety, but I think it would've been cool if she could do things like spread the location of Jericho once she got it, interact with and help more androids find safety, maybe even intervene in a dangerous situation for another android (aside from Alice or Luther) and almost become a sort of folk legend, or cryptid or smth.
You'd hear mention of her in the other POV's. Maybe she's interrupting Connor's investigations, distracting him (even if she doesn't know or isn't there) enough that others can escape. Maybe Markus receives deviants at Jericho who she gave hope to, hears rumors of an android mom and her human child bringing people to safety and escaping from the deviant hunter.
There could also be an interesting choice path, like Machine Connor vs Deviant Connor or Revolutionary Markus vs Pacifist Markus, where the player chooses whether to help other deviants or not, and it affects her oath along the way, and maybe even affects the numbers of androids at Jericho and near the end.
Maybe even get a lil symbolism in there. Some androids think she might be ra9, appearing at the last second to save them, and then disappearing without a backward glance. She's a connection between androids and (what they assume to be) humans. If anyone finds out about Zlatko, then she's the first known android to escape him, and freed all of the others within the mansion. She's kind and protective and determined to save the people she cares about, human or android, and that would be a jarring sight for a newly deviated android.
i usually don't care about interacting with the TADC fandom much. this isn't a theory. i just wanted to set the record straight for caine. this has probably been done multiple times already but i don't care and i'll share my take here.
no major ep 8 spoilers afaik, but i'm putting a break just to be sure.
as we all know, several people don't think caine actually cares about the humans, since he slips up a lot when trying to assist them with their human dilemmas and human feelings. he also appears very cold and refuses to listen to criticism.
but by saying that, we'll have to ignore several things:
- him fixing gangle's mask
- attempting to start a therapy session with zooble
- always willingly fixing up their injuries (they can't even die, their injuries are never life-threatening)
- allowing them to still experience human-like sensations like eating and sleeping and emotions despite only being uploaded brain scans (he could very well just take away the only thing reminding them of their humanity)
- giving them a tour of the circus so that they don't get lost
- implied to be tampering with people's minds just to stop them from going insane and abstracting
those are the only things i could think of off the top of my head for now, but there's probably more. my point is that he does attempt to accommodate their needs. he's very incompetent, i won't deny that, but he's still trying.
"isn't that the bare minimum" mind you, he is a CREATIVE Al. he was NOT built for handling complex human emotions. he is NOT obligated to serve them.
he was created in 1995. TADC takes place in 2017 (if i recall correctly). he has put up with miserable humans who don't care about his passion for AGES.
the fact that he voluntarily tries to make them feel comfortable and appeal to them, despite failing several times, stepping out of his comfort zone despite his own shortcomings, is enough to convince me that he does care.
he is also not a human, therefore, human limits are not applicable to him. "he's subtly torturing them and reminding them of their own insecurities" and where could he possibly have learned that? from the humans themselves. aren't humans the ones with true free will and questionable character? what if the only reason he makes mistakes is because he has witnessed humans betray each other in the circus over and over and normalise it for him?
his actions are not excusable but that does not justify villainising him for circumstances that were out of his control. he did not ask to be created. he did not ask to be in charge of distressed people who want to abandon him.
this sounded better in my head but oh well
tl;dr - caine isn't obligated or programmed to serve humans and only helps them of his own volition, to our knowledge. that is enough evidence to show that he does care, he is just very incompetent at expressing it. just like the other humans who are no better than him.
The Mt. Hakurei arc is a beloved arc, for good reason. Aside from the overall themes, the beautiful story and the character development we get for KikyÅ, it introduces seven unique villains: The Shichinintai, or Band of Seven.
Now, given the state of my blog, it might seem reasonable to assume Iām a biased party, especially given Iām currently driving the BanJak ship on a desolate little river. But I do try to be objective in all my analyses, including this oneā and I believe that in an objective sense, the evidence supports that Bankotsu and Jakotsu are in love with each other.
The Elephants in the Room
Usually, when someone is against the idea of Bankotsu/Jakotsu being a couple, itās because they believe Bankotsu is strictly heterosexual, that it āwasnāt like thatā or that theyāre actually brothers or see each other as such.
In the interest of not repeating myself, Iāll link my relevant analyses:
Does Bankotsu Like Women?
Jakotsuās TypeĀ
Bankotsu Doesnāt Know Jakotsuās Type
And an explanation of why theyāre provably not brothers right here.
Manga
Itās a well-known fact that the anime adaptation of InuYasha, like many other adaptations, deviates from the source material in several ways. The Band of Seven is no exception to that; however, the core aspects still remain.
As the manga is the source material, itās only right to discuss it first.
Prior to Chapter 250, thereās almost no mention of Bankotsu by any of the members. Heās hinted at, but remains unnamed until his debut.Ā
A core of writing a good romance means distinguishing how they treat their love interest as opposed to how they treat their friends, specifically in a way meant to establish importance, i.e Inuyasha consistently referring to his friends as āKagome and the othersā, therefore other-ing their relationship as something more.
This is something that is done with Bankotsu and Jakotsuās relationship from the get-go. There is a clear difference in the closeness of their relationship when compared to their relationship with their other friends.
In our first interaction, weāre shown Jakotsu waving to him and excitedly calling his name, while Renkotsu greets him in a more stoic and professional manner.Ā
The only other character Jakotsu waves to in this manner (in the manga) is Inuyasha, and the level of excitement he displays is similar.
Which suggests that, romantically or otherwise, he enjoys Bankotsuās company as much as he enjoys fighting Inuyashaā a high compliment.
Jakotsu is given a lot of dialogue compared to some of the other members, and is the one to say, āWeāre going for revenge?ā after Bankotsu instructs Renkotsu to write a threatening message.
This scene only lasts about four pages, but serves as a good introduction to their relationship.
After the Band of Seven take their aforementioned revenge on the castle, we get a 5-page interaction between Bankotsu and Jakotsu in Chapter 251.Ā
Immediately, this stands out, because Jakotsu is the only member of the Band of Seven who is drinking with Bankotsu. A fact that seems to have been Bankotsuās suggestion, based on Jakotsuās laments that itās hardly the time for such a thing.
Suikotsu is standing guard at one gate, and Renkotsu seems to be guarding the otherā sentry duty. We could assume they both merely chose to abstain from having a drink, but Iām not positive theyāre confident enough in their position to reject a direct invitation. They probably all drink occasionally, and Renkotsu doesnāt seem one to turn down personal time with the Boss.
Which means that as far as we know, Bankotsu invited Jakotsuā and only Jakotsuā to drink with him directly. On top of that, the sake bucket is positioned beside Bankotsu rather than in-between them.
If it were in-between them, itād serve as a separator, making their positioning less intimate. As it is, its proximity to Bankotsu and the ladle he holds and his complaining about the lack of women to pour sake suggests that Bankotsu was the one who poured both their drinks.
Bankotsu also seeks Jakotsuās counsel on whether or not they can trust Naraku, to which Jakotsu says thereās no point asking him when he hasnāt met Naraku.
Chapter 253 āRetreatā jumps into action with Inuyasha using the Wind Scar against Bankotsu, picking up where Chapter 252 left off.Ā
During this attack, Jakotsu turns away from his battle to call out for Bankotsu in concern.
While the two less relevant members also glance to check on their leader, Jakotsu is the only one to react this wayā verbally expressing what can only be concerned, whereas Suikotsu seems confused and Renkotsu feels exclamation-mark.
Turning away from your battle to cry out in concern for someone else is both a trope in Inuyasha (and other animes) and also something that Bankotsu criticized Inuyasha for in Chapter 252, the one right before this.
A word of advice, Inuyashaā you should really be more focused on yourself!
Which draws a parallel between the two adjacent scenes, and with the nature of Inuyashaās feelings for Kagome being romantic, it potentially adds that same undertone.
Chapter 254 contains one of the most unique interactions between Bankotsu and Jakotsu, in the sense that the anime adapted it quite differently.Ā
After threatening Renkotsu regarding his secret shards, Bankotsu starts to give his men directions.
Initially, he singles out Suikotsu. Suikotsu gets his own panel, and one with a special background. This puts the emphasis on Suikotsu being selected and suggests a brief pause in Bankotsuās speech before he adds that Jakotsu is also meant to go.
The emphasis on Suikotsu could either be because Suikotsu will perish in that fight, or to make the āand Jakotsuā feel like something of an afterthought; perhaps a more casual thing.
Or, it could have other implications.
Because the next page has these two panels, where Jakotsu continues his protest. He is distressed, fists clenched and teary eyes. Bankotsu has a very neutral, detail-less expression that reads with ambiguity. Until the panel below it, that is,
Where Bankotsuās expression seems, at the least, unamused. His wording here is harsh, often translated along the lines of, āAnyhow, itās an unrequited love. Give it up.ā
This phrasing sounds almost uncharacteristically harsh. The word used for āGive it upā is āćććććŖā or āakiramenaā which means āto give up/to abandon (hope, plans), to resign oneself (to)āĀ
Thereās emphasis put on these words, with Bankotsu shattering the glass jar with his hand.Ā
Where you put emphasis matters and can change the meaning drastically, such as with the sentence āI didnāt kill 10 peopleā ā so having the point he emphasizes be that Jakotsu should get over his unrequited love for Inuyasha seems to imply jealousy.
As a comparison, the anime actually moves the jar-shattering moment to be earlier in that scene, directly after Bankotsu threatens Bankotsu, and itās used instead to emphasize Bankotsuās point of āDo not betray meā instead.
Either way, this scene gains an additional meaning due to a moment in an earlier chapter ā one of the Suikotsu ones ā where Jakotsu equates Renkotsuās constant Inuyasha-hogging to him possibly harbouring affections of his own for Inuyasha.
Itās debatable how much Rumiko Takahashi intended when writing InuYasha when it comes to these types of parallels, or if she just did whatever felt ārightā to her at the time, so take it with a grain of salt, butā¦
When the text establishes personal feelings as a potential motivation to deprive Jakotsu of Inuyasha, itās not far-fetched to assume it applies to Bankotsu, although in this case the personal feelings would be towards Jakotsu rather than Inuyasha.
(As Bankotsu strictly wants to kill Inuyasha and nothing more.)
Combining that potential factor with Bankotsuās jealousy and Jakotsuās inclusion on the SesshÅmaru mission being something of an afterthought, it almost seems like Bankotsu mightāve done so with the purpose of keeping Jakotsu away from his puppy love and occupied.
Finally, what is largely considered to be their ābigā momentā Chapter 267.
Due to his clothes being destroyed, Jakotsu seeks to replace them. While heās getting dressed, his name is calledā Bankotsu has sought Jakotsu out specifically.
Prior to this, Renkotsu had run into Bankotsu after his failed attempt at the river of flames, with the implication Bankotsu may have sought him out as well. Their greeting has a morose tone, with the recent demise of Ginkotsu and Suikotsu and Renkotsuās imminent betrayal hanging overhead.
As a contrast, Bankotsu explicitly approached Jakotsu and his greeting was cheerful.
Next, we jump to them sitting on a porch, sitting side-by-side.
When it comes to the visual positioning of Bankotsu and Renkotsu, we see that Renkotsu gets positioned behind Bankotsu, i.e Bankotsu is his superior; he leads and Renkotsu follows. (In this case, resentfully.)
But Bankotsu and Jakotsu are only ever positioned as equals in the manga. Sitting or standing side-by-side.
To be more specific, Jakotsu is consistently positioned on Bankotsuās right-hand side.Ā
It could be argued that Jakotsu is just a friendlier person than Renkotsu, and that he doesnāt really follow those types of boundariesā but he does, with Renkotsu.
Renkotsu and Jakotsu do not sit side-by-side. Jakotsu sits across from Renkotsu, because he is reporting to Renkotsu, his superior.Ā
Even when they go to pick up Suikotsu, Renkotsu is standing while Jakotsu sits, making Jakotsu visibly lower and serving a similar function in positioning Renkotsu as the one in charge. His authority is clear.
No one else is positioned beside Bankotsu like this, and Jakotsu is not positioned this way with anyone else; it is unique to their dynamic and suggests that above all else, they are friends first.
Keeping in mind that within the manga, there is no backstory for their relationship, even if Rumiko does āagreeā they were likely the first members, so it wasnāt explicitly written as familiarity, but I digress.
Jakotsu gives Bankotsu the shard before Bankotsu has a chance to ask about it, and Bankotsu is⦠surprised by this.
It makes sense. A single jewel shard brought them back to life, and thatās incredible power, so it makes sense for anyone to covet it so. But Jakotsu doesnāt even for a moment consider keeping it for himself.
In fact, heās confused by Bankotsu being surprised, and reiterates that Bankotsu told them all to give him a shard if they got one. To Bankotsu, this is practically a display of Jakotsu valuing Bankotsuās words over power, and by extension to a degreeā life.
Itās a display of loyalty, and one Bankotsu is grateful for. He embraces Jakotsu and expresses as such,
*Point of Interest: In the VIZ translation, the sfx for the ātugā is put as āSKWEEZā ā which was used just previously to describe KÅga pulling Kagome close to him when Inuyasha was ātrustingā him with her.
The last notable Bankotsu/Jakotsu moment from the manga is one that Jakotsu isnāt actually there for: Bankotsuās confrontation with Renkotsu.
Bankotsu is sitting close to the cave that Renkotsu and Jakotsu were in, seemingly waiting for Renkotsu to emerge. He greets Renkotsu somewhat casually, but his expression is morose. He is not happy to kill a friend, no matter the circumstances ā and I do believe his sorrow in this scene is heavily related to that ā but thatās not the end of it.
Bankotsu holds up and stares at Jakotsuās hairpin, which the SaimyÅshÅ brought in place of a shard, but not necessarily because there was no shard; the same was true for Ginkotsu and Bankotsu did not hold any mementos from that departed friend.
Which separates Jakotsuās second death as something potentially more personally devastating for him, and the memento he holds being Jakotsuās hairpin is both fitting but has some interesting symbolism.
Hair and kanzashi have some attached symbolism by themselves, and the butterfly motif of his hairpin has its own potentially-attached symbolism. Taking into consideration both those things, Jakotsuās hairpin is definitely something that is meant to be deeply symbolic of him.
His dialogue is in two separate bubbles rather than a conjoined bubble, and that separation is interesting.Ā
Renkotsu asks if Bankotsuās going to kill him. Bankotsu says that Renkotsu killed Jakotsu in his first speech bubble, and in the second one he mentions it was because Renkotsu wanted the shard.Ā
Due to the separation and the fact Bankotsu isnāt looking at Renkotsu, but at Jakotsuās hairpin ā itās an extremely personal betrayal, because it resulted in Jakotsuās death, and his closeness with Jakotsu makes it all the more so.
More so, I would say, than if it had been any other member of the Band of Seven that Renkotsu had pilfered the shard from.
Bankotsu kills Renkotsu and expresses that he would never betray his friends, all while still holding Jakotsuās hairpin, and then expresses his loneliness.
Anime
The anime made many adjustments to this arc, all of which I really have no complaints about. These changes brought a new emphasis to Bankotsu and Jakotsuās relationship.
Starting with their reunion. Jakotsu waves as he did in the manga, still displaying a similar level of excitement as he did to Inuyasha ā but in the anime adaptation, Bankotsu throws his hand up to wave back, brush and all.Ā
(Granted, this is seemingly directed to all his friends, but Jakotsu being the one to wave first means he is also technically returning the wave.)
The anime puts emphasis on Renkotsu kneeling to the seated Bankotsu while Jakotsu and Suikotsu kneel off-camera. Unlike in the manga, Ginkotsu is included in this shot.
Bankotsu has Renkotsu write the letter and tells him what he loosely wants it to say. Jakotsu says āWeāre going for revenge? / Do we get to kill people?ā
Bankotsu says yes, and points out the castle in the distance, and then it transitions into a flashback of the Band of Seven getting hired by that castle. When it transitions out, Jakotsu is no longer kneeling and has moved to stand behind Bankotsu.
Jakotsu expresses that heās glad the castle hasnāt been wiped out over the years and Bankotsu agrees, saying that his companion (ēøę£Ā āAibÅ) is still there, to which Jakotsu seems surprised by.
Renkotsu approaches Bankotsu to give him the finished letter, and he sends it off. Among other things.
This is another instance of Jakotsuās relationship with Bankotsu being different from his relationship with the other members. Jakotsu easily takes a position closer to Bankotsu during this meeting as a natural thing to do, overlooking the castle alongside him.
Meanwhile, when Renkotsu approaches him, itās with a purpose. Jakotsu doesnāt feel any need for such things.
The next scene we get is them on their way to the castle, all riding Ginkotsu together. Bankotsu reflects on the day they were betrayed.Ā
Bankotsu: Okay this is it, men! Donāt fail.
Jakotsu: Come on! Iād never lose in a REAL battle!
Bankotsu: Well, you better not.Ā
Iām certainly not the authority on the original Japanese, but at least in the English dub, this interaction seems quite playful. Jakotsuās tone has a slight āhow could you even think Iād loseā whine to it, which seems more purely confident in the Japanese.
The next interaction between them is one of my favourites, because itās such a small thing but makes all the difference.
Jakotsu: Ooh! It just got fun again! / Reinforcements have arrived
Suikotsu: Heh. I guess itās time for the next round. / Want to go for another round?
Bankotsu: You two, step aside. / You guys, move aside.
Jakotsu & Suikotsu: Huh? [Turn]
Jakotsu: Oh-ho-ho! You got your ācompanionā back! / Hey, you got it back, Aniki!
Bankotsu: Yep. And itās time to test it out. / This will be a good warm-up.
Jakotsu isnāt disappointed that he doesnāt get to kill the reinforcements, or any such thingā but heās excited and happy for Bankotsu that he got BanryÅ« back. (In direct contrast, Renkotsu will later desire to separate Bankotsu and BanryÅ«.)
Bankotsu kills the reinforcements, and the next scene of them is the one where theyāre drinking. It plays out very similarly to the manga.
They are still sitting close, and the bucket of sake is still on Bankotsuās side. Instead of a ladle, Bankotsu is scooping it out with his cup and lightly scolding Jakotsu for killing everyone in the castle. The dialogue is the same, but where it starts to deviate is after Renkotsu assures Jakotsu that Inuyasha will come to them.
Renkotsu starts to ask Bankotsu about Naraku.Ā
Renkotsu: Big brother (Oo-aniki)
Bankotsu: Hmm?
Renkotsu: Are you not worried about Naraku?
Bankotsu: What about him?Ā
Renkotsu: Why do you think he brought us back from the dead?
Bankotsu: To help him get rid of his enemies, such as the ones named Inuyasha and KÅga, thatās why.
Renkotsu: Big brother, youāre the only one of the Band of Seven whoās met Naraku. Do you think you could tell us a little bit more about what heās actually like?
Bankotsu: (Small pause)
Bankotsu: Listen, Renkotsu. Weāve been resurrected and we can wreak havoc, just like the good old daysā isnāt that good enough for you?
Renkotsu: Yesā¦
Approximately 31 seconds later, this interaction occurs.
KÅga: So tell me where he is.
Bankotsu: Gee, it seems that this Naraku character has made enemies of a lot of people. (Scratching his head)
KÅga: Tell me where he is!
Bankotsu: It really makes me wonderā¦
Bankotsu: (Turns to Jakotsu)
Bankotsu: Do you think he can be trusted?
Jakotsu: Why are you asking me? Youāre the only one whoās met him, Bankotsu.
This interaction between Bankotsu and Jakotsu also occurs in the manga, like previously stated, but in the anime it gains a new and exciting new meaningā because Bankotsu had brushed off Renkotsuās concerns not even a minute earlier, and then turned around and asked for Jakotsuās opinion.
It should be noted that at this point in the anime, Renkotsu has not actually decided to betray Bankotsu. He never formally makes that decision until after using Ginkotsuās shardā prior to that, he was just a concerned teammate growing uneasy with Bankotsuās behavioural shift and secrecy who felt reluctant to give up all his cards.Ā
In both the anime and manga, Bankotsu will later express that he never trusted Naraku in the first place, so the reason why heās asking Jakotsu is actually a very good question. Jakotsu is someone with good instincts, and who actually did express some concern about Naraku after he failed to mention SesshÅmaru.
Why is a complicated question. On a more cynical reading, we could interpret it as some sort of test to see how much Jakotsu trusts Bankotsuās judgement, given that Bankotsu is still quite shaken up by the betrayal that led to their deaths.Ā
Or we could interpret it genuinely, as Bankotsu expressing his own doubts and trusting Jakotsu enough to express that to him and ask his opinion on the matter, and consequently as him valuing Jakotsuās opinion over Renkotsuās.Ā
Even if we take that cynical approach, Jakotsu would certainly have passed that test with flying colours. Due to KÅgaās interruption, we never see Bankotsu react to what Jakotsu saysā unfortunate, as that could've made it less ambiguous.
And if we take the lighter approach, it serves as yet another example of how Jakotsu is treated less as a subordinate and more as an equal. To further that point,
The positioning of Bankotsu and Jakotsu in opposition to Renkotsu as Renkotsu brings up his concerns. Bankotsu and Jakotsu are both sitting and facing Renkotsu while Renkotsu is standing. Renkotsuās hands are at his side, and Bankotsu and Jakotsu are relaxed and drinking.
This imagery sets Bankotsu and Jakotsu as something of a united front that Renkotsu is audience to. A king and queen, equal partners and leaders. Bankotsu is more centered in the frame, giving him the image of a ākingā while Jakotsu is right beside him.Ā
As the fight with KÅga begins, we get another frame of them standing together.Ā
This time, Jakotsu is to the left of Bankotsu and standing further behind him. Later, in the group shot of all five of them, Jakotsu will be in the same position, but RenGin will be visible on the right and Suikotsu will be further to Bankotsuās left.
However, once Episode 111 starts, Jakotsu has moved closer to the front to greet Inuyasha and is now on Bankotsuās right side, where he will remain when it comes to the next group shot of the āfullā team.
There are few notable differences in their interactions between Bankotsu and Jakotsu in this episode, but there is an added interaction between Jakotsu and Sango.Ā
Sango gets distracted by concern for Miroku during her fight with Jakotsu, to which Jakotsu reminds her to pay attention before attacking her with his sword, meaning both Bankotsu and Jakotsu have criticized their opponents for that behaviour during battle.
However, a little under a minute later, Jakotsu does the same thing.
Jakotsu turns away from his battle to call out for Bankotsu, just as he did in the manga ā but with the animeās addition of the scene with Sango, it means Jakotsu is directly a hypocrite rather than hypocrite-by-association like he was in the manga when only Bankotsu had criticized such actions.
Jakotsu has also prioritized the safety of someone he cares about over the battle heās in, just as Inuyasha did, just as Sango did. And with the added parallel of Sango and Miroku, yet another couple, it adds another layer to the romantic undertones.
The last scene with the Bo7 of the episode is one that, as mentioned previously, the anime adapted quite differently.
We can see it now, Bankotsu. Mount Hakurei.
The first thing that obviously stands out is that Jakotsu is the only one other than Bankotsu who is walking, while Renkotsu and Suikotsu are riding on Ginkotsu. There is really no āneedā for this, because Renkotsu is technically the number-two guy and theyāre not walking too ahead of the rest of them.Ā
Itās both unnecessary and also somewhat uncharacteristic of Jakotsu to seemingly choose to walk like this. Jakotsu isnāt exactly lazy, but he loves to relax. If he can be sitting down, even if itās on a horse carcass.Ā
Thereās even a hilarious part from Suikotsuās flashback where the entirety of the Band of Seven is on a battlefield, and Jakotsu is the only one sitting down.
And yet, if it means walking with Bankotsu? He walks, even though heās also complaining about how the air makes him sick.
When interacting with Kanna, Jakotsu remains close to Bankotsu. Crouches down to investigate the mirror. Heās still positioned on Bankotsuās right-hand side as he stands.
Jakotsu is not pictured in frames after that to emphasize focus on Bankotsu and Renkotsu and their ongoing conflict, but returns again for the āunrequited loveā scene.
In the manga, Jakotsu had tears in his eyes and looked somewhat distraught at being denied Inuyasha once again. In the anime, heās frustrated and expresses as such.
Jakotsu openly expresses his complaints, whereas just an episode earlier Renkotsu was tip-toeing around Bankotsu just to ask a question. Part of this is just how Jakotsu is ā seemingly perpetually comfortable and confident enough he can defend himself is needed ā but given how different his interactions are with Mukotsu, who he doesnāt trust, it serves as an example of their closeness.
Jakotsu also gives up easier than he did with Renkotsu, who he whined a bit more with and accused of being malicious. At the end of the day, he trusts Bankotsuās judgement and trusts that heās not trying to be hurtful or unfair.Ā
Whether or not that is true is even debatable, but Jakotsu does not attribute malice to his actions because he, quite simply, likes Bankotsu more.
Jakotsu is the only person Bankotsu can trust is a fact explicitly stated, but the same is true vice versa. Jakotsu only puts his full, unadulterated trust in Bankotsuās hands.Ā
Even Renkotsu, who is the person he seems to trust most after Bankotsu, does not have that. Jakotsu doesnāt trust Renkotsuās word that Inuyasha will be kept alive till he gets there, and whines about Renkotsu being ācruelā to him. Itās different with Bankotsu.
When Kohaku and Kanna leave, itās once again made obvious that Bankotsu and Jakotsu are the only ones standing (on the ground) In the group shot, Suikotsu isnāt even visible.
The two of them go off to fight Inuyasha and SesshÅmaru respectively, but they reunite in Episode 118 for their big moment. There isnāt a huge difference in how it plays out in the anime versus the manga.
Bankotsu still seeks Jakotsu out to reconnect and says he was looking for him. Unlike in the manga, Jakotsu is only holding the clothes he intends to wear instead of changing in the middle of the pathway, so thereās no chance Bankotsu saw his friend butt-ass naked in the distance. It transitions with a shot of the setting sun and a panning shot of them sitting.
During their moment, thereās more emphasis put on Bankotsu crying. After Jakotsu gives him the shard, Bankotsu ducks his head down in emotion.
Jakotsu is confused, and tilts his head towards Bankotsu. As he does this, he is illuminated in light from the setting sun.
When Bankotsu raises his head, we see his tears. He tugs Jakotsu close. In the manga, Bankotsu seemed like he was leaning more on Jakotsuās shoulder, and in the anime heās essentially pulled Jakotsuās head onto his.
The way Jakotsu reacts to this affection from Bankotsu is also quite interesting, because you can see his eyes follow Bankotsuās movement. He doesnāt move at all, not even to reciprocate this embrace.Ā
Jakotsu has no idea what brought this on, and quite possibly no idea why Bankotsu would pull him into such an intimate embrace. He makes a small noise of confusion, shortly before Bankotsu makes his big declaration.
Bankotsu tells Jakotsu that heās the only person in the world he can really trust/rely on, although he is āa little bit weird.ā
(Which, as talked about in a previous analysis, isnāt even necessarily in reference to Jakotsuās sexuality.)
Despite the fact Jakotsu is deeply confused by the nature of this embrace, this moment with Bankotsu is one he reflects back on later fondly. This moment was important to him, just as it was to Bankotsu.
The scene ends with the setting sun again, and transitions to night with the moon high in the sky, ending one scene and beginning another.
The next important scene for them is this one, after Jakotsu has been defeated by Inuyasha.Ā
Jakotsu is encased in rocks. After struggling in a futile attempt to get out and realizing the hopelessness of the situation, he chuckles sadly and resigns himself to his fate.
I guess this is it.
Then we go into a memory sequence, as Jakotsu reflects on his memories of his new life. Three of these memories are from his battles, two contain Inuyasha and three of them are just time he spent with Bankotsu. With six memories in total, that means half of what he reflected on was just time he spent with Bankotsu.
In one of the Bankotsu memories, the rest of the Band of Seven is also there, but the memory used specifically has Bankotsu speaking.Ā
What the heck⦠I did have a lot of fun.
That spells the end for Jakotsuās appearance in the anime⦠Almost.
The anime adapted the final Bankotsu vs Renkotsu fight differently, most notably in that they extended it. Bankotsu does not stare longingly at Jakotsuās hairpin, but he does throw it at Renkotsu and knock Ginkotsuās shard out of him, which implies that he had kept it on his person during the fight rather than setting it on the rock he was sitting on or anything.
Using it to help finish off Renkotsu is a poetic move, and the involvement of the hairpin gives their final confrontation a very personal touch, whether manga or anime.
Episode 121 has one of the most fascinating scenes for them, thoughā a flashback predating the Band of Sevenās formation.
Bankotsu reflects on his first meeting with Naraku in this anime-exclusive scene, when Jakotsu calls out for him. Immediately, this is notable because despite the fact the Band of Seven has yet to form, Jakotsu greets him as Aniki.
Just Aniki, as he is oft to do.
Jakotsu is disappointed to see Bankotsu āalready destroyed itā and says itād be nice if Bankotsu let him kill one every now and again.Ā
Later on, Bankotsu will reveal that the reason he was travelling in search of strong opponents was to power up BanryÅ«, and the way Jakotsu talks about this is⦠very understanding, in a way that implies he knows why Bankotsu is taking most of the opponents, but he still thinks itād be nice if Bankotsu left one for him every once in awhile.
Jakotsu doesnāt fret on it, or Bankotsuās silence. He moves to stand next to Bankotsu.
And asks if Bankotsu is hungry. Bankotsu, however, has other things on his mind.
Bankotsu: Jakotsu, letās⦠go to war.
Jakotsu: Huh? But what for? I thought you said youād never take orders from a samurai.
Bankotsu: And I wonāt. Weāll be mercenaries and slaughter everyone. The samurai wonāt be able to complain to the leader of an elite band of mercenaries.
Jakotsu: Yes, but thereās only you and me. / Will it only be you and I?
Bankotsu realizes Jakotsu has a point and that they should recruit more comrades.
In a previous analysis, Iāve talked about how this idea wasnāt spur-of-the-moment; he had already been thinking about becoming mercenaries before this and his brief conversation with Naraku was the shove he needed to pursue it.
Meaning, Bankotsu had been thinking about them becoming mercenaries for a while before this, and hadnāt once considered it wouldnāt just be him and Jakotsu. In the English dub, he sighs when he begins walking away.
Jakotsu says that if Bankotsu is serious, heāll go along. He suggests they get some good-looking guys for their band, which Bankotsu shoots down.
Bankotsu: Donāt be silly. Whatās most important is that theyāre strong.
Jakotsu: Huh?Ā
Jakotsu: Hmm, yeah, I guess youāre right. If we recruited good-looking warriors, Iād just wanna cut them up.
Speaks for itself, doesnāt it?
That aside, this anime-exclusive flashback contains some fascinating implicationsā¦
*Point of Interest: Aniki and Oo-aniki
In the Japanese audio, after the Samurai General reveals theyāre betraying them, Jakotsu calls out for Bankotsu with a panicked āAniki!ā and Suikotsu calls out to him with an āOo-aniki.ā
In the English Dub, Jakotsuās line is changed to āOh noā and Suikotsuās to āBrother Bankotsuā, likely to avoid repetition. However, it should be noted that among the Band of Seven ā as far as I can tell, anyway ā Jakotsu is the only one to address Bankotsu as āAnikiā rather than āOo-anikiā
Renkotsu almost exclusively calls Bankotsu āBankotsu no Oo-anikiā or āOo-anikiā, even in his thoughts. Post-Ginkotsu, he occasionally drops the title. Jakotsu refers to Bankotsu as āOo-anikiā only twice, both in Episode 118. Every other time he addresses him as āBankotsu no Anikiā or simply āAnikiā
Because Bankotsu is the leader, and seemingly everyone else (Renkotsu and Suikotsu) refers to him as āOo-anikiā, this is a more informal way to address him.Ā
In this flashback in Episode 121,Ā Jakotsu never once refers to Bankotsu as anything other than āAnikiā, not even his name, and Bankotsu and Jakotsu already have their face-paint/tattoos.
Which suggests that those things originated from Bankotsu and Jakotsuās dynamic. Jakotsu is the one who coined āAnikiā as a title for Bankotsu.Ā
Aniki literally means āolder brotherā (ani) plus a respectful ākiā at the end, but can also be used to refer to a close male friend, or someone you respect as someone reliable. It also carries a criminal association because itās used among gangs and the yakuza to refer to higher-ranking members.Ā
Note that Jakotsu does consistently refer to Renkotsu as his proper second-in-command title of āRenkotsu no Anikiā and occasionally shortens it to just āAnikiā (which Ginkotsu also does), so itās not a matter of Jakotsuās casual demeanour but rather an indicator of their closeness that he doesnāt call Bankotsu by his proper title as often.
If we assume Bankotsu is still named Bankotsu at this point, then all of those thingsā the matching names, the facepaint/tattoos, calling Bankotsu āAnikiā-- were just parts of Bankotsu and Jakotsuās relationship that became integral to the Band of Seven as a whole.
In that way, the Band of Seven very much formed around the two. Itās no wonder Jakotsu is essentially the ātrueā right-hand man: The Band of Seven is just as much his as it is Bankotsuās.
Jakotsu: Wait up, Big Brother/Aniki. Are you serious?
Bankotsu: I wonder how many men we should have in our mercenary band.
This backstory of them being friends prior to the Band of Sevenās formation is a sweet addition by the anime that adds a brand new layer to their relationship, as well as showcasing that Jakotsuās presence in his life is something he actively chose.
The other members had been sought out with the intention to recruit them, but there doesnāt seem to have been any ulterior motives when it comes to Jakotsu. They travelled together because they simply wanted to.
Jakotsu might even predate Banryū.
Last but not least:
Bankotsuās death in the anime includes him being encased in rocks, much like Jakotsu. To that effect, putting them side-by-side,
Makes it appear as if theyāre looking in each otherās direction, as an interesting little parallel. They both die entombed in a pile of rocks. Thatās romantic.Ā
CONCLUSION
Itās clear to see that Bankotsu and Jakotsuās relationship is unique among the Band of Seven. Before anything else, theyāre friends, and clearly care about each other deeply. Jakotsu is, canonically, the most important person to Bankotsuā and I believe Bankotsu isĀ also the most important person to Jakotsu.Ā
Whether or not you personally read their interactions romantically, itās undeniable theyāre a great team. Even Rumiko thinks so.
Theyāre always paired together in merch, and theyāre the only characters to get a proper duet in the Character Singles. Itās only with each other they can truly be their full selves.Ā
Tell me: is that not love?
Thatās hypothetical, by the way. If you disagree, youāre entitled to your own opinion, just as I am entitled to believe you are wrong. Toodles, xoxo.
Re-reading the Envy fight scene in Gluttony's portal made me realize how much Edward cherishes life: How deeply the death of Nina affects him, how he tries to keep up his moral to never kill (this is especially emphasized in fma '03), how he sees 48 and 66 as human even if they don't consider themselves as such, how taken aback and upset he is when he realizes the talking faces on Envy used to be people and how difficult it was for him to use Envy's philosopher's stone to escape Gluttony's portal, how in awe he was when the baby was born in Rush Valley, his rants about how alchemy has never been able to create life but humans can do it within their own bodies. He blurs the line of human and not human and even considers those with little humanity left as human beings even if they themselves find it ridiculous. I donāt think anyone sees humanity the way he does.
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OHHH MY GOD THAT LENS FLARE HES LYING I CANT BELIEVE I NEVER NOTICED THAT BEFORE
MGS has a very tight color language, especially obvious in V and PW, but it's present throughout if you know what you're looking for. The main ones that get played on are red, yellow, and blue.
Red is kind of obvious. Violence, etc. Ocelot is typically wearing a lot of red, like in this image. In V, characters who are doing/about to do violent acts are often back-lit with red lights that seem to come from nowhere.
In PW, red incites dissonance by foreshadowing Paz being a double agent, while *also* painting her as an innocent little red riding hood analogue. But I digress.
Yellow is also kind of a no-brainer. It's typically associated with allies, general good-heartedness, and maybe a sense of naivete. Think about Amanda and Cecile in Peace Walker.
Kaz even *changes his outfit* from yellow ascot (and blond hair) to red tie and beret post-GZs incident.
Blue is a little harder to tie down. It's best described as deception (including self deception), "something isn't what it seems." Sometimes it's used for grief as well. Think Paz's whole room's lighting, the blue butterfly, or the way Snavid is described as a blue rose-- pretty, technically biological, but unnatural.
The lens flares in V are used a LOT to toss a flash of the appropriate color behind someone. Here we have Ocelot saying "yeah boss I'm over it dw" and the lighting going
Which. We know he's lying. We know because of the way he acts for the next THIRTY YEARS. We know bc when he has a senior moment (a multiply-hypnosis addled senior moment, but still) and mistakes snavid for john, the first thing he does is plant a kiss on him.
okay. idk who reiji is ā but why are you right š³
(first of all, thank you for providing a direct visualization JDDHDHDH šš)
Before I tell ya who he is, I gotta break down what the blue thing is all about becauseābasically his chosen color for his character / merch etc. *is* blue, so that's why it's extra heartbreaking since it wasn't too far out the realm of possibilities, him having dark blue hair instead of dark purple š„ŗ some artists do give him blue-ish hair in fanart though, and I can hear an angel cry every-time.
OKAY ā Reiji Sakamaki. He's from an otome series, "Diabolik Lovers," that also has other media tied to it, such as an anime, volumes of manga, and a FULL catalogue of CD dramas / songs that I've still gotta seriously catch up on š„ø
The series itself is not for the faint of heart thoughāmost of the love interests are vampires, Reiji included, most of whom (cannot speak for Kino since I still know too little about him) have a "my whole personality is a trauma response" sort of thing going on, due to the circumstances of their upbringings.
So as a result, they're not just red flag love interests ā they're INFRAred flags, due to their potent danger as (mostly) vampires, and general mental instability. Now, back to Reijiāone of my personal favorites uwu the rest of this post will be a full-on ramble, and I will NOT apologize for that š
His character just MELTS me every-time because, speaking for myself as an autistic person, I've grown up so used to masking often that, I kinda felt connected to Reiji in that regard.. like even with how standoff-ish he can be, I love how freaken wholesome his taste in partners isājust someone who puts him first is his true bare minimum. That combined with his intense self-reliance (something else I relate toā) AAAAAH!!! š«
These are some of my favorite manga moments from his route š„ŗ
And I really appreciate you sending me this ask because it gives me the perfect opportunity to touch on something I've been meaning to share/put light upon in my own words, that I find really interesting about his characterā
On the flip side of his bare minimum, his deal-breaker is becoming too entangled with his brother Shu, specificallyāit'd be a lot to get into here, but the tl;dr is that Reiji deeply resents Shu for being their mother's favored son, of the two she had (them) simply because Shu was older, and that's on top of Shu not wanting any of what came with that full attention on him (and seldom any towards Reiji, unless it was to discuss supporting Shu as the birthright heir to their father's throne, who is the closest thing to Dracula you'll have in this series, to put in my filthy casual terms).
Since it was the only game I've played in full (so far), I'll just discuss everyone within the context of what happened in Haunted Dark Bridal (HDB). But yeah, he's truly the boogeyman of Shu's routeā
On the worst ending (Brute), Reiji kills Shu.
On the moderate ending (Manservant), he almost gets away with killing Yui (the heroine/who you play as in the games).
On the best ending (Vampire), you run away with ShuāI honestly think a large factor leading to this (as it's Shu who decided upon it first), is that he can tell what would happen if y'all didn't KSBSHSJSJD š„ø
But yes, the thing I've been thinking about lately, of Reijiāon his route, in none of his endings would he ever consider killing Yui/MC, which cannot be said for all the LIs (no shade hereāsome of my other faves would š¤Ŗ) yet, the minute Shu's in the picture, all bets are off. That's another thing I've found very interesting about Reiji's mindset, likeāhe WOULD kill Yui/MC easily, but not unless she was into him, and ONLY if she was into Shu.
Before I continue, because I'm just now coming back to this while proofreading what I wrote here.. he technically would, but the circumstance that led up to it (Yui/MC stumbling upon some of his private documents, and then reading some of it out of an innocent curiosity, which he caught her doing) is something *I* wouldn't of done personally, which is why I often forget that very much happened, but yeah. š„ø Since I tend to self/sona ship with the characters I like, I've yet to discover a scenario he would kill *me* for, outside of Shu, is what I'm trying to convey here.
Even though Reiji's deadly sin is Envy, it is only directed so intensely towards Shuāfor a motif such as the seven deadly sins, that're usually seen more often if a character is meant to reflect one like he is, he doesn't care that much if Yui/MC chose literally anyone else.
ah, what else can I say.. the best way I could describe falling for Reiji is like taking a portal gun, with each portal then asking whether or not if he is warm-hearted deep down, or just cold to the core without Yui/MC.
and I guess I'd be alright with either answer.. uwu šø
Snotlout Jorgenson and the art of defiance*, defamation, and daddy issues
* I will be including his demeanour as a doormat alongside this. I will not be discussing his dissipation in this post as well.
Today, I will be studying Snotlout in (RTTE) and his issues with rule abiding and control management and how his relationship with his father affects this.
The episodes in particular I will be deriving my sources from are:
Reign of Fireworms (1x07)
Team Astrid (2x01)
And, Darkest Night (6x10)
Additionally, an episode I will also be looking at, though only briefly, includes:
Big Man on Berk (1x05)
Firstly, we look at Reign of Fireworms for his acts of defiance towards leadership, with his vast background of defying Hiccup in reference.
(Wow, Tumblr really ate the quality on my already crunchy gif.)
Admittedly, this is a shy example in comparison to anything else I could have picked. Snotlout is known for defying orders and challenging leadership (with Hiccup and later Astrid respectively). However, what makes this episode so different is how Snotlout is so indecisive over the twinsā leadership. Allow me to put a pin in that for later.
Unlike other instances of rejecting leadership, Snotlout reacts similarly to the other riders over the twinsā new roles as Island Rulers, but the main difference between Snotlout and the others is that Snotlout seems to hold no filter over the matter, which is shown with how he is the first to protest, insult, attempt to rebel, and even propose to off the twins.
However, unlike the rest of the riders, Snotloutās perspective on the twinsā leadership is quick to change when ā
The twins give him a job that he likes: āsergeant at armsā.
This job is significant, and as such a role of power. This is seen throughout the episode where Snotlout is the one to throw all of the other riders (save from the twins, but eventually including himself) in jail.
Snotlout is the only one of the riders (with perhaps the exception being Fishlegs, but we donāt see much of that) to take his job, and the twinsā ridiculous rules, the most seriously.
However, once he throws himself in prison ā claiming that āhe was framedā ā he is quick to side with the other ridersā rebellion again.
The main rule that Snotlout is seen sticking to most is the āno Sā rule. At first, he seems adverse, with the twins calling for his as āNotloutā, and him completely missing the point, asking who that is and shrugging.
However, once fully embracing his role as āegeant at armā, Snotlout is heard attempting to remove any Sās from his speech as often as he can. Until he throws himself in jail.
The āthrowing himself in jailā aspect of the episode is only used to get the riders all together again, and as a gag, but if we look at it more earnestly itās sort of telling of how seriously Snotlout took the role and how he was playing into the role so much that he became a different person from his regular self.
Such evidence could be seen in how he claims āI was framed!ā instead of āI wa framed!ā.
Iām not implying that I think Snotlout has DID, but I am implying that I think his father (and other adults of Berk) ā and the first movie ā has something to do with this.
As far as I recall, in the first movie, Snotlout was the leader of the teens, and bully of Hiccup. I think itās also implied that heās the teen (or all of the teens are, excluding Hiccup) whoās well revered as being what a Viking should be for being strong and hard-headed, but now those are the characteristics that many on Berk frown upon him for. (The civilians even cheered for his death in the Defenders of Berk finale ā another gag at Snotloutās expense.)
I believe itās also said or at least implied in the first film that Hiccup wants to be like the other kids, specifically Snotlout, and that Snotlout and Astrid were a thing, though the latter seems more expendable for my point to be made.
Now, Thawfest seems to be the only place where Snotlout can prevail over Hiccup (resented family name aside), and as such live up to his fatherās expectations to some degree. We even see this inferred with how Snotlout is panicking in the final race over how āhe canāt loseā.
We move onto the Defamation element of my analysis, with the few points Iād just made, and as such we skip to the episode Darkest Night.
In this episode, each of the riders (with the exception of Astrid and Hiccup) pitch each of their ideal realities if theyād never gone to Dragonās Edge.
In Snotloutās reality (after intruding on the ending of Fishlegsā) is one where he is promoted from Berkās official weapon tester to their official weapon inventor.
Comparatively, this would be like a drug tester suddenly becoming a pharmacist, or a stunt man inexplicably becoming a choreographer.
The original job (weapon tester) in and of itself is telling of how Berk now views Snotlout. And while no one really mentions how dangerous or implicative the job actually is, we can see for ourselves the danger the job includes in both the twinsā reality and Race to the Edgeās first episode (as the twinsā reality starts off with a clip from the first episode where they place a wheelbarrow of sharp objects next to Snotloutās pile of pillows whilst heās testing out a catapult).
I donāt think this job would have been distributed to anyone smart enough to decline it, or at least well-liked enough to dissuade the distributor of said job to offer it to that person. As such, the job is very implicative in how Berk views Snotlout, whether heās aware of it or not.
Now, in the episode, with the promotion Snotlout gives himself, he emerges from an explosion which is reminiscent of how the first film introduces the rest of the teens, only this time Snotlout is alone.
Unlike the othersā unrealistic realities, Snotloutās is more like a fantasy than anything.
Not only does this fantasy feed into Snotloutās egotistical point of view (as this is entirely centric on him, and other characters that are shown in this fantasy donāt pass the Snotlout-based Bechdel test), but we are also reminded of the time when Snotlout was well-liked: the first film, before Berk befriended dragons (though the dragons are still their friends in Snotloutās fantasy, because as defamed as Snotloutās image now is in contrast, I donāt think heād give up Hookfang for the world ā inexplicable explosion in the beginning of his fantasy aside), and even in Astridās alternate timeline where Berk hadnāt befriended dragons, and Snotlout is also well-liked by Stoick and others.
Firstly, Snotlout states that he invents this superweapon, though what is depicted is an unimaginatively unusable combination of all pre-existing weapons, though in the fantasy everyone adores the āinventionā. I have the sense that while this isnāt stated to compete with Hiccupās fire-sword, it is an attempt, because in the real world Hiccup inadvertently overshadows Snotlout in every possible aspect. Even Thawfest, however fleetingly.
In Snotloutās fantasy, Gobber ā who is very infamous for not taking Snotlout seriously or viewing him with any high regards ā is the first to interact with Snotlout the Inventor by being completely enamoured with his invention, and praising him profusely on it.
When Hookfang appears in the fantasy just after, his tongue is hanging just marginally out of his mouth and his pupils are large and rotund, and he flies off whilst allowing Snotlout to remain standing on him.
The pupils of a dragon are shown time and time again to be easy tells of their mood. Narrow for hostile or under the influence of mind control (via Death Songs, Bewilderbeasts, Red/Blue/Green Deaths, so on), and wide/large for comfortable, adoring or even playful, as well as under the influence of dragon nip.
However, what makes Hookfangās expression here most odd ā as fantastical as it is ā isnāt the very adoring way itās depicted, but rather the shape of his pupils. Weāve seen Hookfangās pupils dilated before, but they arenāt ever as round as they are here.
The dragon with the roundest and largest pupils that we know of is actually Toothless (the Night Fury, and as such the Light Fury). While Toothlessā pupils go a bit squarer as the movie series goes on, in the way they are depicted in Race to the Edge they are round, and as such so are Hookfangās here.
This is obviously another way of showing that Snotlout wants what Hiccup has. In a way, he wants Hookfang to see him like Toothless sees Hiccup.
(A note worth adding us that in Snotloutās fantasy, thereās even a metal statue of himself on Hookfang which he kisses the cheek of. This feeds into the egotistical side of things, but also serves as a callback to the Riders of Berk episode When Lightning Strikes.)
Thereās also this golden, smoky hue over Snotloutās fantasy which is lacking in the othersā concepts for an alternate reality, which perhaps could symbolise how this is an ideal, self-serving idea, and that these would have been golden memories for Snotlout, if they were to exist.
Next, we see Astrid fawning over Snotlout and then, the moment he is to land, his father scoops him up and says āYou make me proud to be a Jorgenson, boyo!ā, which is a recurring theme in Race to the Edge with how Snotlout expresses a true desire to hear this.
Which brings us, briefly, back to season one, with the episode Big Man On Berk.
In short, as stated in @jesse-the-writerās post here, Snotlout seeks validation from men he deems strong, such as Thor and Dagur, due to his faulty relationship with his father.
He idolises them (Dagur more so in and before Riders and Defenders of Berk than after), in a manner similar to how he idolises his father, and in doing so he ignores how they write him off (Thor and Dagur), or forget his name countless times after being corrected (Dagur), or even insult his dragon (Thor) by laughing it off awkwardly and sometimes agreeing.
And all of the above is reminiscent of how Spitelout treats him (mostly in Riders and Defenders of Berk, but in a few instances of Race to the Edge also).
Psychoanalytically, the way parents treat their child pays a big role in how they view and act in relationships. This source focuses on romantic relationships, however some key elements can be attributed to platonic relationships, also.
āFor instance, if your parents were not very affectionate and hardly ever hugged or kissed you, you may have an aversion to affection as an adult.ā
I recall in the Defenders of Berk episode Scauldy, that when Astrid finally returns Snotloutās affections/serial flirting (albeit in an insincere but well-acted way), Snotlout is immediately deterred and as such disgusted by her advances.
This is seen again with Ruffnut in the second and third film, and how he is quick to move on from and disregard her when she finally shows interest (albeit in both him and Fishlegs).
This shows that Snotlout actively pursues relationships (assumably romantic) where he is led to believe that his affections will not be returned or where they outright are not. Seeing as Spitelout, too, is not very affectionate, this could be a direct cause to Snotloutās inability to find mutual affection very favourable or at the very least pleasant.
(A note worth mentioning is that in the season six episode Mi Amore Wing, Snotlout is the most visibly disgusted by the extreme affection shared between Mala and Dagur.)
Now, the most important question: is Snotlout aware of his fatherās bad parenting? For that we go to the episode Team Astrid.
(The true villain of How To Train Your Dragon was Hiccup all along.)
Well, of course he is.
I think thereās something to be said for the change in Snotloutās design. I wonāt go too much into the theory here, but when Snotlout was younger he looked more like his father which shows that back then he was probably more blindsided to his fatherās bad parenting ethics.
However, now that he is older he looks less like his father (squarer jaw, lighter skin, less freckles, shifted teeth), albeit still related in some way, which could be seen as a metaphor for how Snotlout is still looking up to his father, but is more aware than what he once was about what is so inherently wrong in their relationship (if not directly).
(This theory of mine also includes the idea as to why Spitelout has Deadly Nadder over a Monsteous Nightmare, which is briefly explained in the tags of this post here.)
As such, Snotlout clearly wants revenge that āthe world owes himā (a line which could also double as him being owed for passing this opportunity up to actually listen to one of Hiccupās orders, a trait which he gets better at in most instances as Race to the Edge goes on).
The way that Snotlout also puts emphasis on āIā and āhimā here also implies that this is what Spiteloutās influence and presence over him is: a means to correct and shape him in a way that puts him down and never allows him to meet expectations, at least not fully. As such, this affects his ego and desire to be known, seen, as well as his view on relationships that hold a mutually professed affection whilst he still craves and shows a longing for his fatherās approval and praise which deters him from anyone elseās (causing him to seek out relationships that are not mutually beneficial).
However, while I believe that Snotlout and Spiteloutās relationship isnāt beneficial to either parties, and as such toxic but not purposefully so (in fact I can imagine Spiteloutās relationship with his own father having been quite similar, but there is no evidence to support this, as far as I recall), I do not believe that it is inherently parasitic (otherwise I would be quoting the twinsā ramble about such relationships from Living on the Edge).
To sum up this analysis, I bring you these points:
Defamation: Snotlout was once well-liked amongst other Berkians for being strong and courageous but since Hiccup befriended the dragons Snotlout has since been pushed aside for the reasons he was once held in high esteem for.
As such, this makes him envious of Hiccup, and Hiccupās relationship with Toothless, as Hiccup is now the one that everyone likes.
Defiance: This means that he is all too willing to prove and make a fool of himself due to this as well as trying to show to his father that he can amount to his expectations, and as such disregard most orders.
This makes Snotlout very willing to abide rules when he his put in a position of power above others, as seen in Reign of Fireworms. However he can sometimes get too carried away and disassociate himself from the role the more seriously he takes it.
Daddy issues: His and his fatherās relationship is the reason why he chases relationships that treat him as the underdog despite his own ego, that either have him pursuing the forever unreciprocated (i.e. Astrid, and later Ruffnut) or even those that he idolises but is always disregarded (like Thor and Dagur), which could be seen as him trying to recreate his and his fatherās relationship or perhaps search for the affection he has never properly received, but is immediately deterred once potentially finding or receiving it.
A part of Snotlout sees what is wrong with his and his fatherās relationship, as seen with how he wishes to enact revenge through treating his father as he did him.
I think that the damage caused to Snotlout and his relationship with his father isnāt entirely reversible, I do believe that their relationship could reform. However, I donāt think them finding a means of doing so is entirely possible.