#misc longbeards

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TABLE OF CONTENTS

Appendix A: Dwarf-fathers, Line of Durin (work in progress) Appendix B: Misc. Longbeards, Firebeards and Broadbeams, Ironfists and Stiffbeards, Blacklocks and Stonefoots, Petty-dwarves (you are here!)

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MISCELLANEOUS LONGBEARDS

Balin’s Colony ft. Balin, Óin, Ori, Flói, Lóni, Náli, Frár This story is mostly canon, but with a LOT of embellishments! We don’t know the specifics of how many dwarves went with Balin, so all the numbers here are made up. Sometimes I try to flesh out every member of a group like this, but with ~70 dwarves involved by the end, I decided just to stick to canon names. I included a special mention of dwarrowdams for Day 4 of Khazad Week :) I do try to depict female dwarves as a little bit feminine in this series, but that’s only for when they’re safe at home—dwarrowdams who travel are very practical about it, and would appear to outsiders to be male. Thus, the sisters Lóni and Náli are very masc indeed (at least, that’s my excuse for not making them more femme). That Lóni and Náli are dwarrowdams is entirely headcanon; the only thing we know about them, and about Frár, is that they died when the Bridge of Khazad-dûm was taken. Flói is referred to with he/him pronouns in the text, and the manner of his death and burial is canon, but everything about his relationship to Ori is headcanon. We don’t know if any other dwarves came to join the colony after it was established, but I thought it was entirely possible, so yeah. I don’t think any children came, though; that would be far too dangerous, and dwarves are too protective of their children to risk something like that, even if Balin promised everything was fine. Balin’s death and the subsequent battles are canon, but I added a lot of details. Óin and Ori’s argument is entirely made up, but Óin did take a group of dwarves to the West-gate, and they did find the Watcher there, and it did “take” Óin. Only four dwarves made their way back to Ori; we don’t know exactly what happened to the rest, but it’s certain that none survived, or we would’ve heard about them coming to Rivendell, or something. The details of that return journey are headcanon. We know that Ori wrote until he couldn’t write anymore, with his words falling off the page, but we don’t know exactly how he and the rest of the dwarves died, just that they did. Durin VII’s descent from Dwalin is entirely headcanon, but that is the king who is prophesied to take back Khazad-dûm at last!

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FIREBEARDS AND BROADBEAMS

Notes that will probably get placed elsewhere once I do the rest of this series:

The Broadbeams and Firebeards are canonically part of a “pair” of dwarf clans descended from two dwarf-fathers that woke together. My headcanon is that while there is a fair amount of overlap, the Broadbeams live mostly in Nogrod and the Firebeards live mostly in Belegost.

I headcanon that dwarves don’t assign gender at birth or with any correlation to sex. “Male” is the most common gender (among the dwarves that we see in canon) but that has nothing to do with sex. So, a lot of male dwarves are what we might call transgender, but that term doesn’t exactly apply to them. Therefore there are a lot of same-gender dwarf marriages, and many of those can result in biological children.

Úri and Linnar ft. Úri, Linnar, Thrár, Dvalinn [tba]

Gabilgathol (Belegost) ft. Azaghâl, Thalor (OC), Sacha Bodruith, Fimli (OC) I’m doing this one very much out of order for Khazad Week 2022, Day 1: First Age & Family! We don’t know the canonical translation of Azaghâl’s name, but it’s likely related to battle and is speculated to mean “warrior,” which is what I’m going with. We don’t actually know the Khuzdul names of most dwarves, so I’m interpreting that to mean that dwarves are given names in the language of the other peoples they live around—in this case, Sindarin—but Azaghâl is a special boy who likes the Khuzdul name he earned from his own people, and since it’s not actually his inner name (which is a closely-held secret) the other dwarves are like Fine I Guess. We know from canon that Telchar made the Dragon-helm and that it ended up with Azaghâl, but Telchar is from Nogrod and Azaghâl from Belegost so I had it exchange hands that way through a marriage gift. The incident on the dwarf-road is canonical but greatly embellished. Azaghâl’s participation in the Dagor Bragollach is entirely headcanon. His participation in the Nírnaeth is almost entirely canon. The names Sacha and Fimli are both Gnomish, which is a precursor-language to Sindarin; I think they’re probably bastardizations of some names Maedhros gave to them in Sindarin. The story of the Nauglamír depicted here is a mish-mash of the version from the Silm and the version from BoLT. In BoLT, Bodruith is the King of Belegost and he goes to war against the Grey-elves over the Nauglafring (Nauglamír); in the Silm, Belegost refuses to aid the dwarves of Nogrod in this attack...so I had Bodruith (Sacha) go personally, but the other dwarves refuse. I cut out the stuff with the traitorous elves because it didn’t really fit my idea of how things went down, but I did keep Bodruith’s betrayal of the King of Nogrod. The fallout of that incident is all headcanon. The name Bodruith means something like “vengeance” so I figured that couldn’t be his original name, and had to be given posthumously, so thus I found another name for him. Fimli is my OC and everything he does is headcanon; he appears briefly in my fic “a kingly gift” :) Canon says that Belegost and Nogrod were destroyed in the War of Wrath, but looking at the maps that doesn’t seem like it *must* be true, so I have it damaged but eventually restored. Bonus: the triangle symbol I used in the title (△) is the alchemical symbol for fire :)

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These are all the edits/headcanons I have shared so far - this post will be regularly updated as I share more!