“And a woman was there who had been subject to bleeding for twelve years. She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. When she heard about Jesus, she came up behind him in the crowd and touched his cloak, because she thought, ‘If I just touch his clothes, I will be healed.’ Immediately her bleeding stopped and she felt in her body that she was freed from her suffering.” ― Matthew 9:20-22

..sentiments for this generation || at least we can all be honest about it together Heal From the Inside Out: Bedtime Meditation for Peace || Atmosphere of Grace

I just saw this and thought I would process it on my own.

This YouTuber doesn't sound like he's explored much beyond mainstream Western Christianity. He makes the bold statement that EVERY Christian sect finds indispensable the idea that Christ died on the Cross "for our sins". Period.

For the longest time I found that challenging too. He goes on to talk about many of the same things I've asked, "Why couldn't God just forgive us outright? Why must he go through a generational pageant to do something the God of the Universe could have done of his own accord in the first place?"

You can say this is a dumb question. I've been told this many times.

Yet I have never been the only one asking this.

Many, if not all Atheists ask this question. Frankly, many "Christian" answers sound a little unhinged.

Now, I don't think that his examples necessarily contradict the prevailing point of view though. All anyone has to do is look at the banking industry to see that credit on future earnings is a valid payment method. Now it's true that modern banking, and especially credit, wasn't developed until the European Jews, unable to make a living any other way, started lending during the medieval period. Jesuits came up with the idea of insurance, which didn't technically fall under the prohibition against usury. And with ongoing innovation, modern financial markets developed.

None of these, of course, would have been understood by the local people of Jesus' time and place.

What was understood was life and death.

And this is where I found my peace.

Sins can easily be forgiven, but sickness and eventual death? That's a whole other nut to crack. Now, to be clear, unfortunately even the most traditional Christian communities have started to obsess about how SIN must be atoned!

But there is a strain in the oldest Christian traditions that it wasn't primarily sin that was destroyed on the cross, but rather death, disease, corruption (of which sin is a derivation to be sure, but not the point).

Now it's easy to look around and say - "Look! it didn't work." I myself have had to say good bye to both my parents over the last several months.

However, there is a resurrection that is promised. And if Christ has done what he said he did, then there WILL be a general resurrection.

The key is to be prepared for that resurrection. Now we could go on about which denomination is best prepared, but I have little faith in denominationalism. I think it's a means to conquer and divide the faithful, pitting follower against follower. Soon the God who's being worshiped isn't the most High God, but the Deceiver who encourages us all to call each other heretics. I do not think most "Christians" are Christian, but rather following their own wisdom (1 Timothy 6:3-5, 2 Thessalonians 2:11, Matthew 7:13-14, Matthew 24:11).

Now I may be a false teacher myself for thinking such a thing and putting it out there, but I have faith that God will know his own. And while he loves the rest, and has given them life, that life will be so much less for the fact that they reject what he's given them.

I find the idea of a river of fire helpful - Moses and the Glory of God (Exodus 33:20-23), speaks to the idea that to human senses, God is Fire. The Story of the Three Holy Youths (Daniel 3) has also been seen as an illustration of man abiding in the presence of fire, as a proxy for God, unharmed. Pentecost is God's fire experienced by the faithful after his resurrection. How will Gods fire be experienced by the unfaithful?

I have no idea, but I doubt that it will be pleasant (Luke 16:19-31).

In short, I feel this video failed to land it's point. There's enough diversity in Christianity to survive this argument, though I do not think that most modern Christians are open to my resolution.

Written in conjunction with my friend Ainsley, pastor of Queer Church (link leads to a FB group page)

In Matthew 9, a woman who has been suffering physical pain, spiritual shame, and communal isolation for 12 long years approaches Jesus — but not crying out for healing, as many do.

She approaches quietly, not wanting to draw attention to herself. Perhaps, having experienced rejection before, she expects to be rejected by Jesus.

Better to brush against the hem of his robe, receive just a crumb of grace, than risk asking for more only to be rejected yet again. To be reviled as unclean by Jesus would be too much to bear.

In spite of all she has faced, this woman has faith – just as so many queer people continue to have faith, to hold on to their church’s traditions, even when those churches call them unclean, unworthy, unwelcome.

Jesus praises this woman’s faith for all to hear. He proclaims that her faith has saved her.

He did not need to call attention to this healing at all, but he does.

He does not need to give her the credit for it, but he does.

Perhaps because he knows this woman needs the affirmation that she was holy all along.

Perhaps because he knows the people who rejected her need to hear it, too.

Now nobody can deny that this woman is a beloved child of God, who belongs in their community!

I don't want people to see me and say "She will judge me, there is no need to open up."

Jesus Heals a Paralytic

1 And getting into a boat he crossed over and came to his own city. 2 And behold, some people brought to him a paralytic, lying on a bed. And when Jesus saw their faith, he said to the paralytic, “Take heart, my son; your sins are forgiven.” 3 And behold, some of the scribes said to themselves, “This man is blaspheming.” 4 But Jesus, knowing their thoughts, said, “Why do you think evil in your hearts? 5 For which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Rise and walk’? 6 But that you may know that the Son of Man has authority on earth to forgive sins”—he then said to the paralytic—“Rise, pick up your bed and go home.” 7 And he rose and went home. 8 When the crowds saw it, they were afraid, and they glorified God, who had given such authority to men.

Jesus Calls Matthew

9 As Jesus passed on from there, he saw a man called Matthew sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him.

10 And as Jesus reclined at table in the house, behold, many tax collectors and sinners came and were reclining with Jesus and his disciples. 11 And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”

A Question About Fasting

14 Then the disciples of John came to him, saying, “Why do we and the Pharisees fast, but your disciples do not fast?” 15 And Jesus said to them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast. 16 No one puts a piece of unshrunk cloth on an old garment, for the patch tears away from the garment, and a worse tear is made. 17 Neither is new wine put into old wineskins. If it is, the skins burst and the wine is spilled and the skins are destroyed. But new wine is put into fresh wineskins, and so both are preserved.”

A Girl Restored to Life and a Woman Healed

18 While he was saying these things to them, behold, a ruler came in and knelt before him, saying, “My daughter has just died, but come and lay your hand on her, and she will live.” 19 And Jesus rose and followed him, with his disciples. 20 And behold, a woman who had suffered from a discharge of blood for twelve years came up behind him and touched the fringe of his garment, 21 for she said to herself, “If I only touch his garment, I will be made well.” 22 Jesus turned, and seeing her he said, “Take heart, daughter; your faith has made you well.” And instantly the woman was made well. 23 And when Jesus came to the ruler’s house and saw the flute players and the crowd making a commotion, 24 he said, “Go away, for the girl is not dead but sleeping.” And they laughed at him. 25 But when the crowd had been put outside, he went in and took her by the hand, and the girl arose. 26 And the report of this went through all that district.

Jesus Heals Two Blind Men

27 And as Jesus passed on from there, two blind men followed him, crying aloud, “Have mercy on us, Son of David.” 28 When he entered the house, the blind men came to him, and Jesus said to them, “Do you believe that I am able to do this?” They said to him, “Yes, Lord.” 29 Then he touched their eyes, saying, “According to your faith be it done to you.” 30 And their eyes were opened. And Jesus sternly warned them, “See that no one knows about it.” 31 But they went away and spread his fame through all that district.

Jesus Heals a Man Unable to Speak

32 As they were going away, behold, a demon-oppressed man who was mute was brought to him. 33 And when the demon had been cast out, the mute man spoke. And the crowds marveled, saying, “Never was anything like this seen in Israel.” 34 But the Pharisees said, “He casts out demons by the prince of demons.”

The Harvest Is Plentiful, the Laborers Few

35 And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction. 36 When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, “The harvest is plentiful, but the laborers are few; 38 therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.” — Matthew 9 | English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Cross References: Leviticus 15:25; Numbers 15:28; Numbers 15:30; Numbers 27:17; 1 Kings 22:17; 2 Chronicles 35:25; Ezra 4:13; Job 32:19; Psalm 139:2; Psalm 146:8; Isaiah 35:6; Isaiah 65:5; Jeremiah 8:22; Jeremiah 9:17; Hosea 6:6; Matthew 1:1; Matthew 4:13; Matthew 4:23-24; Matthew 5:16; Matthew 5:46; Matthew 8:2; Matthew 8:4; Matthew 8:10; Matthew 8:13; Matthew 8:25; Matthew 9:26; Matthew 10:1; Matthew 10:25; Matthew 11:18; Matthew 12:22-23; Matthew 13:1; Matthew 14:36; Mark 2:5; Mark 2:12; Mark 2:18-19; Mark 2:21-22; Mark 3:10; Mark 5:40; Mark 9:27; Luke 5:33-34; Luke 10:2; John 4:35; Acts 9:40; Acts 14:9; 2 Corinthians 9:12