A girl playfully hangs from the door handle of a train, in Chittagong, Bangladesh, 2006 - by Majority World




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A girl playfully hangs from the door handle of a train, in Chittagong, Bangladesh, 2006 - by Majority World

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Neurodiversity in the Majority World
Online Seminar
How do Neurodivergent Therapists Engage with Social Justice? Anna Maria Joseph
Anna is a public mental health researcher and writer with OCD, based in Bangalore, India. As a researcher, she is engaged with projects studying the rehospitalisation of psychiatric patients, impact of arts based interventions for gender violence prevention, and suicide prevention among young people. Through her writing, she prioritises lived experience to discuss disability, queerness, and the climate crisis. Her work has been featured on spaces like Women Enabled International, Disability Debrief, Revival Disability India, and Gaysi Family. She was awarded the SCARF (Schizophrenia Research Foundation) Media for Mental Health Award in 2022.
Vocabularies of inclusion: How Autistic voices in India are reframing personhood. Shubha Ranganathan
Shubha is an Associate Professor in the Department of Liberal Arts, Indian Institute of Technology Hyderabad. Her background is eclectic and interdisciplinary, having been trained in psychology but drawing on ethnographic approaches to questions around health, gender, and disability. Her research draws on a range of disciplines such as anthropology, gender studies, disability studies, and alternate paradigms within psychology such as critical and qualitative psychology. She has been engaged in qualitative explorations of local practices of healing among marginalized groups, as well as health and disability-related projects in India. Her work is framed by critical and social justice perspectives, focusing on lived experiences and the role of advocacy for social change. Currently, she is exploring questions about parenting and care in the context of autism as part of her engagement with the neurodiversity discourse in India.
The event is free of charge however, participants must register.
Date: Tuesday 23rd July 2024
Time:
20.30 hours - 22.00 hours (Tokyo Time)
1700 hours - 1830 hours (Indian Standard Time)
12.30 hours - 14.00 hours (UK Time)
13.30 hours - 15.00 hours (Johannesburg Time)
7.30 am- 9.00 am (New York Time)
8.30 am -10.00am (Buenos AiresTime)
Registration link https://forms.office.com/pages/responsepage.aspx?id=ofZoiROsL0e4mfcxbkOfQ2R-n7SIUR9Pj2px-QrEZi1UMFkzOFVUMk5aVlY4MkxVSzNPVUxWTUhUUy4u
Link to our website https://afroasiancriticalpsychology.wordpress.com/2024/06/26/neurodiversity-in-the-majority-world/
#ActuallyAutistic #Neurodiversity #AutisticRights #Autism #ADHD #SocialJustice #MajorityWorld #Inclusion #Psychology #India
Neurodiversity in the Majority World
Online Event
Following on from our first successful online symposium, we are pleased to announce the second Neurodiversity in the Majority World event. This year our focus will be on neurodiversity in India.
How do Neurodivergent Therapists Engage with Social Justice? - Anna Maria Jacob
Vocabularies of inclusion: How Autistic voices in India are reframing personhood - Shubha Ranganathan
The seminar is open to everyone.
Date: 23rd July 2024,
Time: 12.30 pm - 2.00 pm (UK Time)
Registration link https://forms.office.com/pages/responsepage.aspx?id=ofZoiROsL0e4mfcxbkOfQ2R-n7SIUR9Pj2px-QrEZi1UMFkzOFVUMk5aVlY4MkxVSzNPVUxWTUhUUy4u
As Christianity moves southward, the religion will be comparably changed by immersion into the prevailing cultures of those host societies. But what would this new Christian synthesis look like? At least for the foreseeable future, members of a Southern-dominated church are likely t be among the poorer people on the planet, in marked contrast to the older Western-dominated world. For this reason, some Western Christians have since the 1960s expected that the religion of their Third World brethren would be fervently liberal, activist and even revolutionary, the model represented by liberation theology. In this view, the new Christianity would chiefly be concerned with putting down the mighty from their seats, through political action or even armed struggle. All too often, though, these hope have proved illusory. Frequently, the liberationist voices emanating from the Third World proved to derive from clerics trained in Europe and North America, and their ideas won only limited local appeal. Southern World Christians would not avoid political activism, but they would become involved strictly on their own terms. While many espoused political liberation, they made it inseparable from deliverance from supernatural evil. The two terms are indeed related linguistically and often appear together in biblical texts, but the juxtaposition of the two thought-worlds of liberation and deliverance seems as baffling for many Euro-Americans as it is natural for global South Christians.
Philip Jenkins, The Next Christendom: the Coming of Global Christianity, p. 7.

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The Landfill Harmonic Orchestra
Came across this clip via Upworthy.com. A more powerful testament to the power of music (or the value of recycling) is hard to imagine…
[youtube=http://www.youtube.com/watch?v=fXynrsrTKbI&w=652&h=397]
For further inspiration/information on the genesis of…
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