Summary: An interpretation of what Henry’s injuries and disabilities signify about his character.
I’m fascinated by the placement of Henry’s sustained injuries. Walk with me. First, there is the scar over his brow, the crack in his facade. Its placement over his eye can be read as indicative of his failure to see the faults in Julian’s teachings, how he’s blinded to reality, intentionally ignoring the modern world (having no TV, reading no news, and being surprised by the moon landing) in favor of an ideal, fickle and intangible. You could even further this idea by arguing that his need for glasses represents an attempt to correct where he falls short. Being alienated in a time he feels is unsuited to him, he clings to the virtues of Ancient Greece to make sense of what’s in front of him, using them as the lenses through which he sees the world.
He’s so composed all the time, in both demeanor and appearance, but now here’s a chink in his armor to remind him that no matter how he strives, he’ll never be so perfect or infallible as he’d like to be. It bothers him so much, in fact, that he goes out of his way to hide it with his hair (and I’m not saying it’s because attractiveness and the appearance of students is very important to Julian but I’m also not not saying it’s because attractiveness and the appearance of students is very important to Julian). In much the same way, he tries to hide his limp by carrying an umbrella for support as opposed to a cane.
He’s a big man, tall and built, who would otherwise be the “ideal” physically if not for these handicaps. By extension, these traits render his size (an attribute usually deemed attractive and coveted) a detriment to his body’s functionality, as he must carry his large frame on a bad leg. And ain’t that just convenient. He’s trapped in his body, and in his mind, which is itself afflicted with further ailments: his migraines (which can relate back to his eyesight due to the fact that he suffers from auras and has to sleep them off) as well as his incessant need to think (from this, one can also do a further reading of autistic Henry Winter), which are contradicting states. Rendering him stuck in a stalemate of willpower and physical limits; his disabilities then inform his desire for escapism, giving us context as to why such an archaic way of life is so appealing to him.
Furthermore, the convo between Henry and Richard implying that Henry likewise had a rocky relationship with his family (“You’re not very happy where you come from, are you?”) casts a shadow of doubt upon if a straightforward car accident is the complete truth surrounding the origin of his injuries. (Side note: here now are two parallels between Henry and Richard: facial scar/injury on the forehead (both on the left side I think) and troubled home life. This is interesting in regard to Richard’s adoration of Henry which walks the line between attraction and envy, while also illustrating Richard’s desire to integrate into Henry’s lifestyle by way of mimicry. Which can be traced further up the chain to where one can find instances of similar behavior in how Henry imitates Julian.) The implication here is that Henry’s injuries may have been the result of parental abuse or possibly even a previous suicide attempt (his reckless driving can be read as lingering passive suicidal behavior), which his family now claims are the result of an accident as a respectable alternative to the former, to maintain posterity (There’s also my niche Winter crime family musings).
But I also want to briefly touch on his mouth; which can go two ways. We can think of his two imperfections/injuries in this case as being (1) his severe nicotine addiction in the form of smoking, a caveat to his otherwise impeccable sense of self control, and (2) his bitten lips, a rare physical manifestation of uncertainty, directly contradicting his typically arrogant and self-assured demeanor.
The point I’m getting at is that for all Henry’s stoicism and mystique, the idea that his core essence: the desire to escape and conceal imperfection, that defines him as a character, is literally written right write across his face (+ his notable size and strength being undermined by his limp), is very scrummy to me.
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I just finished Far From the Madding Crowd in small part because I read that Suzanne Collins said in an interview Katniss’s last name comes from Bathsheba Everdene.
I just finished the book and I think she may have referenced a bit more than just a name …. More thoughts to come.
Not my usually post but I wrote a whole essay on haikyu for a class and I’m not about to let it rot in my drive for forever so might as well post it.
BE WARNED ITS LONG AF!! If you choose to read it thank you lol, it’s just me rambling about how haikyu subverts harmonic masculinity! Enjoy!!
Haikyu!! and Subversion of Hegemonic Masculity
Sports anime, a dramatic genre of anime typically dominated by an intense desire to win, a journey to become the best player, with anything less being seen as failure. Sports anime predominantly focuses on men’s sports, Haikyu!! is no expectation, however the way Haikyu!! explores characters' masculinity and their relationship to volleyball is a direct subversion of the hegemonic masculinity and typical attitudes seen in men's sports. This subversion is strongly demonstrated through Tsukishima’s character arc, the idea of “genius” in relation to Hinata versus Kageyama's journey’s, and Kenma’s philosophy surrounding sports.
Tsukishima Kei is a character who has one of the most impactful turn-arounds in the manga. Tsukishima begins as a character who isn’t particularly dedicated to volleyball. He watched his brother lose himself and lie because he gave too much to the club, and as such Tsukishima believes it's better to not become invested in volleyball because "it's just a club”. By the end of the manga, this attitude has shifted, as Tsukishima has a genuine passion for volleyball. The moment when Tsukishima really begins to shift is in chapter 163. Tsukishima manages to block Ushijima’s spike, winning a final point for Karasuno to win the second set. The panel is focused on Tsukishima pumping his fist because he was able to block the spike. The panel has no words on it which emphasizes the internal moment it was for Tsukishima. This moment had been building since the summer camp training arc where Bokuto pointed out that everyone has a moment where they become hooked on volleyball. But for Tsukishima this moment could not have happened without the direct mentorship of Kuroo. Tsukishima was only a good enough middle blocker because of what Kuroo had taught him.
This direct mentorship is emphasized throughout the manga and it's even more directly connected to Tsukishima being able to find his passion for volleyball in chapter 298. Chapter 298, aptly titled “The Guide”, further emphasizes the mentor/“guide” relationship between Kuroo (plus Bokuto) and Tsukishima. This chapter takes place during the “Dumpster Battle”, the game between Karasuno and Nekoma. Kuroo asks Tsukishima how volleyball has been for him lately. This question is followed by several panels that are flashbacks from earlier chapters of the time Tsukishima spent with Kuroo and Bokuto training, they are overlaid with Tsukishima’s speech and inner thoughts. Tsukishima says out loud, “thanks to everyone”, then thinks internally, “I mean that too. Thanks to everyone…”. The last panel focuses on Tsukishima smiling, and finishes his thought, “Once in a while…A very great while…It’s actually kind of fun”. Tsukishima credits his changing attitude towards volleyball to Kuroo and Bokuto, because they forced him to practice with them, and took the time to teach him Tsukishima and because of that he was able to block Ushijima’s spike. Typically in men’s sports there is an intense hypercompetitiveness, which can often lead to the dehumanization of rivals in the effort to “destroy” them (Colleen 2017). This attitude is further enforced by hegemonic masculinity. So naturally helping your rivals improve is not something that is done under this system of sports. Bokuto, and even more so Kuroo, subvert the typical attitudes adopted in men's sports which emphasize a lack of sportsmanship towards other teams and instead chose to assist a rival to help him improve as a player. Tsukishima is only able to have his moment as a character because of the mentors who helped him get to that level, Karasuno would not have made it anywhere had Bokuto and Kuroo refused to teach Tsukishima.
The term “genius” or “gifted” are typically used to describe kids who are extraordinarily good at activities, usually at a young age. This idea of young talent, especially in boys, is strengthened by the hegemonic masculinity which culturally expects men to be good at sports. Haikyu!!’s interpretation of “talent” and “genius” is directly mentioned in chapter 281, during the Inarazaki versus Karasuno match. Inarazaki’s captain Kita, makes a speech spanning several panels saying, “...Now there’s lots of people out there in the world you just can't measure up to, and there always will be. It’s only natural to look at them and think that they’re amazing. Personally I think the ability to press on no matter what is a talent, and I don’t think it matters what folks call people who have it. ‘Gifted’ works fine. It ain’t no insult. [New panel] But to think they’re as good as they are just because, for no reason at all, well… Folks who think that have already lost to those people without even steppin’ in the ring. [New panel] It’s rude, plain and simple”. Haikyu!! flips the typical concept of “genius” by establishing genius, not as innate but instead as a headstart on learning and a persistence to keep on learning.
This idea of headstart is further established by comparing Hinata and Kageyama through the manga. Hinata Shoyou is the main protagonist of Haikyu!!, from the beginning of the manga it is established that Hinata is not a very “gifted” player. Hinata lacked the resources to become a good player at a young age. He was physically short and he came from a public school which didn’t have a boys volleyball team, because of this Hinata did not have the opportunity to become a “genius” player. On the other hand the deuteragonist, Kageyama Tobio, is constantly referred to as a “genius” player. Kageyama grew up playing volleyball since age one, and attended a middle school with a highly respected volleyball team. Anyone who lacks resources in a given area will find it increasingly difficult to learn a skill or sport(Wilson 2002). Which is why Kageyama had such an advantage over Hinata in the beginning of the manga. However Hinata and Kageyama’s rivalry is one of the most important relationships throughout the manga, and one of the main driving forces for Hinata to keep improving. Hinata's drive to improve his own playing is central to Hinata’s character, as he is often only considered useful when paired with Kageyama because only a “genius” can use his skills properly. Hinata’s personal drive to improve, and his persistence despite his shortcomings gets him far; in chapter 400 Hinata and Kageyama face off over the net playing a division 1 volleyball game, with Karasuno's banner flying behind them. Hinata’s drive to improve and even when he loses over and over again to Kageyama is a direct opposition to the typical win-it-all attitude. That’s not to say Hinata doesn’t care if he wins or not, he does, but what Hinata values more is staying on the court the longest. Hinata values playing for the longest time, being the best player on the court or in other words personal improvement and persistence. While athletes do value personal improvement it is only to an extent. Athletes will try to improve in order to win, and not necessarily for betterment of themselves in their given sport(Colleen 2017). Hinata improves not because he wants to win, but because he genuinely loves the sport and wants to reach a level of excellence so that he can compete with the other players that are given this label of “gifted”. That attitude is in direct contradiction to the attitudes surrounding winning typically seen in men's sports.
In contrast to Hinata, and most of the characters in Haikyu!!, Kozume Kenma does not particularly care for volleyball. Kenma hates getting sweaty, and dislikes the effort he needs to put in to play. Kenma is a character whose philosophy around sports is the most directly oppositional to the typical hegemonic philosophy. Kenma does not care whether or not his team wins or loses, he plays merely because his friends play. Throughout the manga Kenma recognizes that he isn't the typical athlete. In chapter 25 when Kenma and Hinata meet for the first time, Hinata asks if he thinks it strange that he's a middle blocker (a position typically reserved for tall players), Kenma responds saying, “ I get that kind of thing [judgment], at tournaments a lot too. People look at me like, ‘Setters are supposed to be the smart guys. What’s he doing there? I mean…I’m not a gifted athlete or anything”. Kenma recognizes that there is a typical mold that male athletes are supposed to fit into, and because Kenma doesn’t he receives a lot of judgment. This idea that an athlete is supposed to be a certain way, stems from hegemonic masculinity and this belief that men should be hyper-masculine, especially men who play sports (Colleen 2017). Volleyball, the sport is often categorized as a “girly sport” because volleyball relies on team work and cooperation. Whereas hegemonic masculinity puts emphasis on individual strength and often ridicules men who have to rely on support. Similarly hegemonic attitudes have caused sport to be depicted as fun only if you can be the best at it. But that isn’t necessarily true. Kenma by the end of the manga despite not being a character who extremely loves volleyball and becomes extremely skilled in it, manages to find the fun in playing. In chapter 323, during the “Dumpster Battle”, Kenma after a long rally collapses to the floor smiling and says, “That was fun”. Kenma, despite not becoming the best player, or putting in the most effort to defeat his team's rivals, still managed to find volleyball fun. This is direct opposition to the idea that you need to win to have fun, for Kenma playing volleyball was never about winning, he played because his friends played. To him the sport was his connection to other people and how he showed his dedication to the sport did not mean he needed to become the best or most dedicated player on the court.
Haikyu!! is an anime that centers around characters and their experiences playing volleyball. Haikyu!! overturns readers expectations by creating characters and character arcs that subvert the hegemonic masculinity that permeates men's sports. Through Tsukishima learning from his rivals, to Hinata overcoming his disadvantages, and Kenma finding his genuine enjoyment of the sport, there are so many ways in which Haikyu!! overturns the stereotypes created by hegemonic masculinity. Haikyu!! is a blueprint for how men’s sports should be, with an emphasis on team and personal improvement, but not at the cost of sportsmanship and compassion.
many people on here seem to think that Benson was molested or otherwise sexually abused by Mr Sheppard. this seems like a reasonable interpretation. but is it the only one?
I won’t argue one way or another about ‘what really happened.’ instead, I’m interested in looking at the conclusion that we’ve drawn in more detail. namely:
why did so many people reach this conclusion?
how does the story itself anticipate our expectations?
what else might have happened to Benson, and what are the narrative implications of our assumptions?
Examining the Evidence
in the few minutes Mr Sheppard appears, we learn very little about him:
he currently works for the school that Randy attended as a child
around thirty years ago he was Benson’s third-grade teacher at a different school
he barely remembers Benson
more significantly, we learn something critical about Benson: he fucking hates the guy.
it's worth noting here that, despite having a gun, Benson ultimately refrains from taking any action that could kill Sheppard. with his bare hands he beats him badly enough that Sheppard ultimately dies, but Benson doesn’t deliver a killing blow. his intention was not to kill.
we aren’t told what passed between them. when Randy asks, he is once again threatened.
but we have enough information that certain conclusions can be drawn: an adult male with authority over a child; a grown child who carries so much anger that he mutilates the man; Benson, later, locked in Miss Beard’s bathroom showing genuine distress for the first time in the movie.
looking at the evidence, many people concluded that Mr Sheppard sexually abused Benson as a child.
But You Know Who Else Jumped to Conclusions?
Randy and Benson.
for two decades, Randy has lived with the assumption he effectively ended Miss Beard’s life. this isn’t a conclusion that he reached from nothing: last he heard, her whole life was falling apart.
but this turns out to be wrong. Miss Beard went through a difficult time, but ultimately rediscovered herself and is now happy. she has her job back. she has a daughter, who she loves and who clearly loves her. when she sees Randy, rather than despise him as he expects, she’s happy to see him.
despite the evidence, Randy was wrong.
Benson is even more brazen, drawing damning conclusions based on less. based on nothing more than the fact that Marsha works at a diner (not unlike himself, until a few hours ago), Benson concludes that Marsha has wasted her life. I think it’s safe to say that there is some projection going on here, but this doesn’t matter to Benson: as far as he’s concerned, Marsha has no deeper thoughts and is destined to forget what he said as soon as it’s over.
despite his conviction, Marsha confronts him, disproving Benson’s entire philosophy: no one will take action.
But It Isn’t Just the Characters Playing With Expectations
the story itself regularly misleads the viewers, planting evidence in favour of one conclusion only to reveal something completely different.
I mean, who saw Randy’s backstory coming?
another example is Randy’s mother. like many people, I at first saw how overbearing she was and concluded that she was abusing Randy. I assumed that the reason why he lacked initiative was because she’d been so overbearing, micromanaging his entire life and denying him input.
this is proven wrong twice: the first time, immediately after she calls to check in with Randy, when he explains the real reason for his lack of initiative. no doubt Ms Bradley’s overbearing response to his trauma made his existing problems worse, but she certainly wasn’t the cause.
the second time is at the end, when he starts to gain independence and confidence. rather than double down on her micromanaging, she instead accepts that her son is changing for the better, even if it’s taking her some time to get used to.
Interlude 1: Randy’s Mother
I will point out here that in a story that looks at, among other things, taking initiative vs being a passive witness to one’s own life, Ms Bradley has done nothing but take matters into her own hands. look at it from her perspective: her son went from being ordinary and happy, to being too afraid to make his own choices. like any good mother, she felt that she needed to step in. she took the risk of doing the wrong thing, and did – clearly, over-managing Randy was not the best choice, and probably did more harm than good. but judging by her willingness to step back once he starts to take control of his life, it’s clear that it was an error of judgement in a terrible situation, rather than a deliberate act of sabotage.
Interlude 2: Silence of Trauma
there is a line of thought that trauma is the unspeakable: something that can’t be articulated because the experience is too terrible to put into words. it is so terrible that its mere existence destroys what we know about how the world works.
in a movie where we see the graphic murder of Benson’s colleagues, his beatdown of Mr Sheppard, his physical abuse of Randy, and his shooting Randy and Marsha, the silence around his relationship with Mr Sheppard invites the question of what could have possibly happened between them that makes it unspeakable? what is it about their dynamic that isn’t present anywhere else?
one interpretation is that there is a sexual element, which is missing from the rest of the violence.
this assumption in itself raises a number of questions – is sexual violence inherently more unknowable than other types of violence?
I don’t think so, and I think the rest of the movie disagrees with this premise.
when comparing Randy’s trauma (explicit; known; something that he is able to put to words) vs Benson (implied; unknown; never articulated), it’s important to remember that Randy was only able to do so at gunpoint – against his will, in a traumatic situation where his life was in danger unless he gave Benson what he wanted.
the act of articulating is a violation: Benson drags something personal from Randy, then emphasises Randy’s powerlessness by mocking him. everything Randy told Benson is then used as inspiration to further subjugate Randy.
part of what makes trauma so difficult to discuss is the scope. no explanation of the traumatic events can live up to the traumatic experience.
when Benson forces Randy, this isn’t an example of Randy taking control of his narrative and finding a way to slot his trauma into his own personal experience of being alive. the disconnect between the life he should live and this aberration is blown up: an outsider has witnessed Randy’s trauma, and finds it hilarious. and so much of comedy is rooted in a deviation from expectations.
I would also like to point out that Benson’s silence around Mr Sheppard isn’t unique. other places where we're met with silence:
meeting Benson’s mother. although we see the woman, we’re given many contradictory facts. he cares for her, but there's tension between them. she’s unwell, but we have no idea why. this part of Benson’s life remains as opaque as the rest of him. when Randy reaches for the phone, Benson is there and ready to respond with violence; his mother seems unsurprised, and unbothered. while Benson doesn’t want her to know what just happened at the burger joint, he seems unthreatened by her seeing blood on Randy. all of this tells us a lot about their relationship – namely that it’s weird, and that whatever is going on between them is complicated and unsettling.
in Miss Beard’s living room, despite having told his story to Benson, Randy is unable to explain himself. she was there, and already knows the story; he wouldn’t have had to repeat to Miss Beard what he told Benson in the car. instead, he would have had to explain the experience from within: his own feelings at the time, afterwards, and now at present. and he’s unable to do this.
(Miss Beard, meanwhile, is capable of talking about her experience: how it affected her, and what her life’s like now.)
when Randy calls the police, he’s unable to explain anything about his problem. we've followed these two guys for the past hour and a half; we know everything that happened. there is, critically, no narrative benefit to the viewer for Randy not to be able to explain himself. yet already, the experience has joined his childhood trauma as something that he cannot discuss.
all of which is to say that Benson is hardly alone in not being able to talk about it.
So If Not CSA, Then What?
as in real life, there are many other ways that someone – particularly someone in a position of authority – could hurt a child.
Benson’s father was abusive; he reached out to Mr Sheppard, who either disbelieved him or deliberately chose the path of least resistance (inaction), leaving Benson and his mother to fend for themselves.
Benson was bullied in school, and similarly, Mr Sheppard chose inaction rather than using his authority to protect Benson.
(as suggested by my husband) Mr Sheppard and Benson’s mother had an affair; Benson discovered this after coming home from the zoo and catching them in the act.
Mr Sheppard and Benson’s father had an affair, resulting in Benson’s father eventually leaving.
Benson’s mother is sexually abusing him. when he tries to tell a respected adult, Mr Sheppard disbelieves him and belittles him for it.
Benson’s parents were going through a divorce. because of the stress, Benson’s performance in school suffers and he begins to act out. Mr Sheppard raises his concerns with Benson’s family, shortly before Benson’s father walks out on them. being a child, Benson wrongly concludes that his father left because he was a bad child, and, if not for Mr Sheppard’s involvement, would still be with them.
Benson went to the zoo and was abandoned by the class in the giraffe exhibit, where he was accidentally locked in overnight. no one noticed, and Mr Sheppard swore him to secrecy so that he wouldn’t lose his job for forgetting a student.
I don’t think that any one of these explanations is more likely than sexual abuse; only that each one is as likely. many would match the tone or the themes of the movie, especially considered alongside Randy’s trauma.
I only bring up alternative explanations to illustrate a specific point: what we know of Benson’s past is limited, and the options remain open and generally endless.
So What?
when I first watched this movie, I was bothered from a storytelling perspective by the fact that we don’t know Benson’s past. the only thing we know about Benson’s motivations are what he told us, however you choose to interpret that. it felt like something was missing.
this, I believe, is the point.
the most significant difference between Benson and Randy is that Benson has a gun and Randy doesn’t. Benson can force Randy to do whatever he wants – an advantage that he takes repeatedly. and after cleaning up his mess at the burger joint, after kidnapping Randy, what does Benson use this new power for? to get Randy’s story.
the greatest proof of Benson’s power is his silence.
but despite spending most of the movie at a profound disadvantage, by the end it’s Randy who has benefitted. despite the violation, the humiliation, the trauma, the gunshot to the shoulder – Randy walks away with every benefit.
this doesn’t lessens his trauma. the contradiction between the horror of Randy’s experience vs the benefit is what makes the story so compelling.
Benson, on the other hand, ends the story (and his life) cornered, powerless, in a situation of his own making. before walking out to face the police, he attempts to tell Randy something about himself – but the significance of this is never known, because he never manages to explain himself. his silence, and the choice to withhold himself, is the only power that he has left, and so he clings to it. his final two choices are choices defined by refusal: remaining silent; refusing to turn the gun on himself and putting his death in someone else's hand.
says the retard who pulled/plagiarized the bulk of their Ask from fucking Wikipedia (and probably had to look up the word "semiotics", too)
a Wikipedia article that relies on a biography that emphasized biographical psychology over literary analysis. The Bair bio interprets Nin’s fiction through her personal history, which isn't what it was; it was life transformed into myth/symbol.
Huh, kind of like how the dumbest of my critics assume that Afterburn is autobiographical wish fulfillment from Donovan's POV when it's not. Weird how illiterate idiots think alike.
Winter of Artifice isn’t a simple, disguised autobiographical work; it’s a surrealist, modernist exploration of identity, performance, and symbolic feminine archetypes. Nin used real emotional material but the stories aren't straightforward portraits of those relationships; reducing it to just Freudian shit misses the point, and yes, there is meaning in art and actions (like sharing this art), something that your illiterate fucking ass has no brains to understand.
But what you all need to try to fucking understand is that a work of fictional literature should not be interpreted only through the author’s life or intentions.
Once the text exists, readers experience it independently from any biographical background; a reader doesn’t need to know Rainer, Joaquín Nin, or her psychs to understand the themes of identity, performance, artifice, and fragmented selfhood. Do you know everything about an author's life that could have inspired their fiction before you read it? I mean, this is just the fundamentals of reading and I can hardly believe that I have to explain such simple shit to you, Anon.
Now, there's a reason that Ortega's douchey Dane recommended it, and it has nothing to do with Nin fucking her father or her therapists, or any Daddy Issues Ortega may have.
People take away what they take, see what they see, relate to what they relate:
Stella is an actress, which makes her life literally built around performance. The opening scene here where she watches herself on screen immediately introduces the core theme: the split between inner identity and public image. Sound familiar?
She feels small, melancholic, and fearful, but the cinematic image of her appears luminous, powerful, and seductive. She can't reconcile the two versions of herself. Sound familiar?
In archetypal terms she represents the woman who has become an object of representation. Her identity exists partly outside herself shaped by lighting/framing/interpretation and Stan™ audience perception. Sound familiar?
This is why her narrative repeatedly emphasizes artifice: stages/screens and the visual construction/stylization of such. She is the woman who experiences the horror of realizing that the world may know her only as an image.
Does any of that fucking sound familiar at all to you?
Or are you just a fucking moron desperate to cling to the idea that "it doesn't mean anything" on any layer except for the superficial and reductive Daddy Issues! take (that isn't even your own conclusion)? Modernist writers built entire careers on layers of meaning and symbolic construction. That should sound fucking familiar to you as well, especially if you're an Ortega Stan.
Now, do you need me to continue with the other two women who represent different psychological configurations of feminine identity in this edition? Or should I just wait for your next turd rocket in my inbox about how I'm just not as smart as I think I am? I'll leave you with this short n' sweetie from my copy because you're not worth any more of my precious time
"She was a child carrying a very old soul and burdened with it, and wishing to deposit it in some great and passionate role. In Joan of Arc, or Marie Bashkirtseff...or Rejane, or Eleanora Duse.
There are those who disguise themselves, like Stella's father, who disguised himself and acted what he was not. But Stella only wanted to transform and enlarge herself and wanted to act only what she felt she was, or could be. And Hollywood would not let her. Hollywood had its sizes and standards of characters. One could not transgress certain limited standard sizes."
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Saw someone on Instagram say they couldn’t write a 1000 word analysis on Frankenstein on a post about ai and it made me so sad
That book is rife with analysis, reading it was the most fun I had in my senior English class, especially when my group became dedicated to connecting it with the divine comedy in any way we could.
RDR2 reminds me soooo much of King Lear— Dutch as King Lear himself, Arthur as Cordelia, and Hosea as The Fool. I wanted to talk about Hosea first, seeing him as a representation of King Lear’s Fool.
The Fool is an archetype seen in literature, more specifically as a narrative device in Shakespearean tragedies.
This character was unique in that they were allowed to make critical assessments of other characters and themes within the story, without fear of retribution. Oftentimes their criticism was masked through humor, wit, or sarcasm; they had comedic personalities and were masterful storytellers.
Hosea Matthews loosely reminds me of The Fool— as he is one of the few characters who is allowed to make harsh criticisms of Dutch. He is often heard pointing out the hypocrisy of Dutch's actions, as well as in others— continually doing so with wisdom hidden underneath sharp, witty comments. This is even more apparent when you compare Dutch to King Lear.
The Fool in King Lear served as a conscience and confidant to the King, until The Fool's untimely death. This is similar to how Hosea seemed to serve as a conscience to Dutch, and a voice of reason.
Arguably Dutch's last tether to sanity was tied to Hosea, and it was his death that accelerated his descent into madness (which is a lot like what happened to King Lear himself).
guess who's back on her fairytale bullshit (you can thank my fav prof)
This week we discussed the legend of Fa Mulan, and the version that I clung to with every fiber of my being was White Tigers by Maxine Kingston. Her story is so deeply resonate and beautifully steeped in Asian culture and familial expectation. We talk a lot in my classes about individualism vs collectivism and how that is one of the biggest ideological differences that separate Eastern and Western cultures, but it is interesting to see how such an extreme cultural divide can be shared when you add in a third factor; sex.
The weight Mulan's femininity holds in Kingston's White Tigers is the driving force behind the story, and the burden is not lost on Western readers. In everything Mulan faces she is expected to overcome and supersede the challenge, she is not allowed to fail. Indeed, she is praised as a perfect woman for her capability to do it all with a smile & humility. Yet, there is no place for her femininity within her own story. Her own soldiers she has fought with, bled with, remained victorious with, never knew they did so all under the leadership of a woman. Here, a woman can be everything a man is (and more) and yet will still be denied her birthright. As though the act of being female is a crime that cannot go unpunished. Mulan must hide her femininity so much so, she continues to fight even after falling pregnant, keeping her swollen womb hidden under her armor. This hiding does not mitigate her femininity, but enhances it within the story. Parallels are drawn between the baby right under her skin, and the words carved out of her back. (it's a whole thing- her parents carve names of family she must avenge into Mulan's back before she leaves for war). Mulan’s two biggest burdens, carried directly on her body. The symbolism of the female form is not lost here; the sin that it is to be of the “other” sex and the implied duty to carry the weight of your family’s expectation and shame.
This does not prevent her from remaining a monolith of a powerful and virtuous woman, though. Even as a leader, she is a servant (she is a woman), she has a duty to her men, to the people of China, to her family. Every expectation that could possibly be placed on a woman, is placed on Mulan, but she rises above. She persists, she succeeds, and at the end of the tale she resigns to the life as a dutiful housewife. She is everything a good woman should be, and yet, it is a curse to be born with no power between your legs. But women are born with voices too. Voices becoming stories becoming lessons becoming warnings. Time and time again we see how fairytales act as conduits for powerful lessons. Women passing warnings pressed in other-worlds filled with impossible magic, creatures, and victors. In these stories, women are triumphant because they have power. They are saved from the mouths of wolves because they are cunning. They are fearsome in battle because they are competent in their training, even moreso than the men around them. Our oppressors have been regurgitating our own warnings against them for centuries, but we learn new ways to wrap our agency in fantasy. We are powerful because of our voices, our minds, our ability to adapt and overcome despite it all.
**also all of this is coming from only a weeks worth of readings and a dumb white girl so plsplspls if I am appropriating culture or just completely misreading something politely inform me in the comments- we do not need to be getting into fistfights over fairytales and I mean no disrespect in anything I'm saying