Me and Minity came up w this trio
seen from United States
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seen from United States
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Me and Minity came up w this trio

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Part 4 of âfavourite characters from shows suggested by my instagram followersâ
https://youtu.be/eWAavMHY3JU
List of characters below
Happiness ginseng from earth-conquering Moonies â Japan 1978
by John Roberts    Far Eastern Economic Review June 23, 1978   pages 57, 59 and 60.
BROWSING through a Tokyo department store a few weeks ago, I was accosted by a young lady, clad in traditional Korean costume, selling ginseng extract. It was excellent â so good that I took the trouble to decipher the fine print on the label to learn the source. The name of the company â Shiawase Shoji (Happiness Company) [Happy World] â sounded vaguely familiar: it was an affiliate of the Holy Spirit Association for the Unification of World Christianity, otherwise known as the Unification Church. I had been touched (for a stiff ÂĽ10,000 [US$44]) by the self-anointed âReverendâ Moon Sun Myung, founder and Messiah of the quasi-Christian evangelical creed that is out to conquer the earth. That was humiliating enough, but subsequently I learned that the Unification Church was really an organ of the Korean Central Intelligence Agency and possibly nurtured by the American CIA.
It is all too easy to become ensnared by the ubiquitous Moon Machine, whose moving parts are known by a variety of names. In the US and internationally there are (or were) the Korean Cultural and Freedom Foundation, Day of Hope, Radio of Free Asia, Pioneer Academy, Asian Peopleâs Anticommunist League, International Conference for Unity of the Sciences, Project Unity, One World Crusade, National Prayer and Fast for the Watergate Crisis, American Youth for a Just Peace (in Vietnam), Korean Folk Ballet, Little Angels of Korea, Freedom Leadership Foundation, International Congress for World Peace, Diplomatic National Bank, the News World and so on.
In Japan, most of the names are different. The Unification Church is known variously as Sekai Toitsu Kyokai, Toitsu Genri, or Genri Undo, with numerous variations. The main adjuncts or manifestations of the Church are the Kokusai Shokyo Rengo (International Federation for Victory over Communism or IFFVOC), which is essentially the Japanese chapter or counterpart of the World Anticommunist League/Asian Peopleâs Anticommunist League (WACL/ APACL); and the Genri Group under which various student activities are conducted.
At the master controls is [Osami] Kuboki, a person of obscure antecedents. He is president of the Church, the IFFVOC, and also the International Cultural Foundation. As Henry O. Kuboki he is listed as a large stockholder in the Moon-affiliated Diplomat National Bank in Washington. Many other organizations are under the tight rein of Kuboki and Moonâs inner circle.
In a top position is Professor Juitsu Kitaoka, a leader of the United Nations Association and member of several pro-American rightist organizations. He is described as a violent anti-communist advocating rearmament, stronger police powers and capital punishment for communists, according to Ivan Morris, an authority on the Japanese right wing. Kitaoka is a long-time associate of Dr Tetsuzo Watanabe, a former film tycoon whose ideas are no less violent. Organiser of the APACL in Japan, Watanabe became international president of the WACL/APACL, the IFFVOCâs alter ego. Watanabe was closely connected with US Army intelligence and maintained relations with prominent McCarthyites in the US.
Pastor Moon Sun Myung boasts a flock of 2,000,000 believers in 120 countries, with 380,000 in South Korea, 300,000 in the US and 260,000 in Japan. [Some reports in the US state there were never more than 6,000 core members in the 1970s.] But some of the churchâs official figures are mutually contradictory and there is little correspondence between the figures of headquarters and the branches.
It claimed a membership of 260,000 in 455 congregations throughout Japan in 1976. This would make it about 1/40th the size of Soka Gakkai, the largest of Japanâs ânew religions.â The IFFVOC, the movementâs action corps, purports to have some 300,000 members and appears to comprise the WACL/APACL though the latter has a separate existence on paper. Less numerous than either the spiritual or the action arms, but perhaps more important ideologically, is the student contingent which has been called, variously, Genri Undo (Principles Movement), Genri Kenkyukai (Principles Research Society) and Genri Group. Genri Group says it has about 5,000 hard-core members but that it can mobilise 15,000 members at one time and is the second largest student group following the Communist Party-affiliated Democratic Youth League, the Japan Times reported in 1977.
ⲠPastor Moon at New Yorkâs Yankee Stadium.
But there is something odd here. Genri Group claims to be growing, yet in 1971 the same Japan Times reported that Genri Kenkyukai had 33,000 members nationwide. Is it growing or shrinking?
At any rate, the student and youth movement is what the Moon Machine is all about. Genri Undo was established in Japan in 1960, the year of the great student uprising against the US-Japan military alliance. At that time, the student movement was firmly under the control of Zengakuren (the militant students group), which in turn was under strong Communist Party influence. Moral Rearmament (MRA) made strong and subtle attempts to win over the Zengakuren students to an anti-communist position, but its bland, middle-class image was not appealing. One hypothesis is that the cruder, more fanatical approach of Moon and his allies was considered to be more effective. The rise of Genri Undo accompanied the gradual decline and fragmentation of Zengakuren.
Of course, Genri Undo did not do all this alone. The full weight of the Government, the police and the legal system bore down on the universities which formerly had enjoyed considerable autonomy. Genri leaders, by their own admission, have been collaborating with the KCIA, and their movement worked in alliance with other student organizations, notably the centrist Soka Gakkai and ultra-nationalist groups such as underworld boss Yoshio Kodamaâs Youth Thought Study Society, and of course the IFFVOC, established jointly by Moon and gambling czar Ryoichi Sasakawa in 1967 with the participation of several prewar ultranationalist, terrorist and underworld bosses. Later, however, under president Sasakawa, a more presentable line-up of complaisant politicians, businessmen and scholars was mustered.
ⲠLeft to right: Won-bok Choi (a âsecond wifeâ of Moon), Hak Ja Han, Sun Myung Moon, Ryoichi Sasakawa, unknown, Hyo-won Eu (who wrote the 1957 Divine Principle and was the main lecturer and organizer of the UC in Korea in the late 1950s and 1960s) and Osami Kuboki (leader of the UC of Japan) at Gimpo airport, Seoul.
The IFFVOC was based originally on Sasakawaâs Federation of Motorboat Racing Associations, which grosses US$5 billion a year and employs tens of thousands of people, mostly young men. It appears that the IFFVOC serves Sasakawa as a private police force for his motor-boat courses and also assists his favourite conservative candidates during their election campaigns. Sasakawaâs remarks indicate that he considers it as a patriotic militia in reserve for political crises, similar to Hitlerâs brownshirts and the uniformed militarist party that Sasakawa, a self-proclaimed fascist, organized during the 1930s.
NO ONE talks shit on hamburgers!
Sudo @ Koji after he left the class talking about Suzune đĽš

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Yeah, I figured.
Ken Sudo and the secret Barrytown 120-day training manual and UC telephone fraud
ⲠKen Sudo
1976
To whom it may concern:
I, Janis, was a member of the Unification Church cult for 13 months.
When I completed toy 120-day training session at Barrytown, New York, I was given a manual which included the lectures that Mr. Ken Sudo, the head of Barrytown, had given in this 120-day session, I, as well as each graduate of that session, was told to guard that manual with my life, not to show it to even another Unification Church member. We were strongly cautioned that the press and the police would not understand it.
When I was rescued from this cult, I was home a week before my parents brought in a deprogrammer. In this period I kept this manual in a locked suitcase and had told my parents that the suitcase contained winter clothing. I lived in fear that someone might see this and was trying to decide on a safe place to hide it.
When I was deprogrammed and could see that I had been deceived by this so-called âChurchâ, I brought out this manual for my deprogrammer and my parents to see.
Since then I have had many nightmares in which the cult was trying to kill me for having brought this manual out of the cult and having shown it to others.
My parents in a recent trip to Washington, D.C. gave a copy of this manual to the Justice Department, in the hope that it will encourage them to investigate this cult, I believe this manual to be an excellent example of the "brainwashing" or "mind-control" techniques used by this Unification Church cult.
I have never known such terror as I did the moment I came to the realization that I could not control my own mind, that I had been given a new pattern of thinking.
Janis F.
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Voices of parents of children lost to the moonies 1
To whom it may concern:
Our daughter, Janis, was a member of the Unification Church cult for thirteen months. We rescued her from this cult in August 1975.
In January 1976, a Mrs. Gardiner who is a collector for the Southwestern Bell Telephone Company in Houston, Texas, called our home trying to locate our daughter, Janis. We inquired as to what her purpose was. She then informed us that Janis had an overdue telephone account in Houston. We assured her there must be a mistake as Janis had never lived in Houston, Mrs. Gardiner said the Unification Church had opened an account in Janisâ name; so she contacted the Yonkers, N.Y., office and a Kevin McCarthy gave her Janisâ home phone number.
Since Janis was totally unaware that such an account had been opened and had never given anyone permission to charge calls to her, Mrs. Gardiner has since written a letter exonerating her from this liability.
Mrs. Gardiner did inform us that this was the way the Unification seems to operateâthey open telephone accounts in the name of members with telephone accounts in good standing. This was not the first such experience the telephone company had had with the Unification Church.
We requested that the telephone company write us a letter stating this but, because of having nothing written, no signatures, they would not as they did not want to become liable for a suit from the Unification Church. Their records would be open for investigation only under order of a subpoenaâshould any government agency decide to look into such matters.
We feel that this constitutes a conspiracy to commit fraud or theft and that it also constitutes slander or defamation of character against our daughter.
J. F. R. F., Lt. Col. (Ret.)
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Sun Myung Moon makes me feel ashamed to be Korean
Papasan Choi and Boonvilleâs Japanese origins
Moon church of Japan used members for profit, not religious purposes
How Sun Myung Moon bought protection in Japan
At Barrytown all members must continually strive to lose their identity and become one with Moonâs will (1976)
Voices of parents of children lost to the moonies 2 Moonâs mass marriages are âa form of sex perversionâ
Voices of parents of children lost to the moonies 3 Our son âseemed to be in a bizarre world of science fictionâ
Voices of parents of children lost to the moonies 4 âonly if she got rid of the baby and gave it up for adoptionâ
Voices of parents of children lost to the moonies 5 Moon is a man devoid of of human compassion
Voices of parents of children lost to the moonies 6 âOne of your ancestors was a peeping Tom.â
Voices of parents of children lost to the moonies 7 Secret 1975 marriage, shaking and vomiting
Voices of parents of children lost to the moonies 8 Many parents suffered heartbreak after losing their children to the Moonies
The big con is Cain and Abel. That is where Moon and the UC get everybody
Richard Barlow:
âThe big con is Cain and Abel. That is where Moon and the church get everybody. âBecause you are Cain you have to submit; you are having fallen feelings; you have resentment, blah, blah. You canât get away from Satan by yourself. You have to follow. You have to submit. You have to do what you are told. You have to go through this thing of fundraising, witnessing and all this other stuff to prove yourself worthy and qualified.â And then you are matched to somebody who maybe isnât the kind of person you would have been looking for, and then you have to try and love them, and then in doing that you gain victory and then what?
âŚ
âThe Foundation of Faith and Foundation of Substance equals the Foundation for the Messiah. Then you have to make all these indemnity conditions, like Mosesâ third course, etc. Thatâs all a pile of crock⌠and then Satan invades and it has to be re-done and it has to be done bigger and all the rest of it. I donât believe most of that because thatâs magical thinking. They are taking those Bible stories as real. I think there are different ways of understanding the stories. In the end you have to co-relate myth and history because they are different and they serve a different purpose. You have to go into archetypes and allegory â stuff like that. It has meaning, but on a different level.
âŚ
âLook at Ken Sudo. On his 120 day workshop I couldnât understand why he was pushing this thing of âwhich is greater or which is more trustworthy, what you understand as the Principle or the Messiahâs words because if the Messiahâs words contradict the Principle, then which do you follow?â And his conclusion was, the Messiahâs words because there could be aspects of the Principle which you donât understand. And that was his way of saying, weâve got this thing about absolute purity, etc., and if Moon himself has not explained stuff that seems to go against absolute purity, you just have to trust him. So what Sudo was doing was leaving a door open for further modification. Sudo couldnât begin to explain the contradictions. But there is no way out. There is no way I can accept the scenario of what we know Moon got up [pikareum, illegitimate children, bigamy, etc.,] to as being heavenly. There is no way I can get my head around that as being a providential requirement.â
The above is an extract from: âThe whole thing about the messiah is a human constructâ
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Moonâs theology for his pikareum sex rituals with all the 36 wives
The six âwivesâ of Sun Myung Moon
Sun Myung Moonâs theology used to control members