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it
It happened, late one afternoon when David rose from his couch and was walking about on the roof of the kingâs house, that he saw from the roof a woman bathing; the woman was very beautiful. 2 Samuel 11:2 This is a tale of one guy, and two relationships: Remember David and Jonathan? In 1 Samuel these guys become the closest of friends. Chapter 18 even tells us that âJonathan became one inâŚ
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God, it seems, cannot really be known, but only related to. Or, as the mystics would assert, we know God by loving God, by trusting God, by placing our hope in God. It is a nonpossessive, nonobjectified way of knowing. It is always I-Thou and never I-It, to use Martin Buberâs wonderfully insightful phrases. God allows us to know God only by loving God. God, in that sense, cannot be âthought.â
Richard Rohr, What Mystics Know
Reasons for Hope, April 2018
Reasons for Hope, April 2018
Image: A violet blooms in the cracks of a parched landscape. (manfredrichter/pixabay)
Iâm always looking for signs of hope.
Today I went to get my blood drawn, a weekly routine. My phlebotomist today was a trainee instead of the usual person. My veins are not the easiest to find, and the stick took longer and was more uncomfortable than usual. On the plus side, sheâs now logged a bit moreâŚ
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objects
Things we wanted as youth women, virgins wealth, cars, motorcycles drugs, drinks wild, high times all objects of desire money made easier to bring all to be used in flight from our everyday escape from the night until the soul cries out no more enough all they did create the wish for more another dead day running into cul de sacs of things not meeting you me us
neil benbow
Martin Buber, an early 20th century Jewish theologian,dedicated his career to understanding deep intimacy. Buber is famous for the distinction between I-It relationships and I-Thou relationships. I-It relationships come in two varieties. Some are strictly utilitarian. Youâre exchanging information in order to do some practical thing, like getting your taxes done. But other I-It relationships are truncated versions of what should be deep relationships. Youâre with a friend, colleague, spouse or neighbor, but youâre not really bringing your whole self to that encounter. Youâre fearful, closed or withdrawn â objectifying her, talking at her, offering only a shallow piece of yourself and seeing only the shallow piece of her. I-Thou relationships, on the other hand, are personal, direct, dialogical â nothing is held back. A Thou relationship exists when two or more people are totally immersed in their situation, when deep calls to deep, when they are offering up themselves and embracing the other in some total, unselfconscious way, when they are involved in âmutual animated describing.â
http://mobile.nytimes.com/2016/11/01/opinion/read-buber-not-the-polls.html?smid=tw-nytdavidbrooks&smtyp=cur&_r=0&referer=https://t.co/Qzany9SP3u
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Why I'm a Personalist Part 2
Why I'm a Personalist Part 2 #MondayBlogs
Personalism is notoriously difficult to define. Sometimes Iâll read a writer and think, âthis is personalism,â but then have trouble articulating exactly how. This is why Jacques Maritain quipped in The Person and the Common Good that âthere are, at least, a dozen personalist doctrines, which, at times, have nothing more in common than the term âperson.ââ So instead of trying to define it, weâreâŚ
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I-Thou Encompassing
I-Thou Encompassing #Buber #Jaspers #cogeneration #poetry
O, Thou; O, Thou⌠I falters embracing
uncommon â uncanny entwining â exclusive encompassing
I risks all for no-thing for Thou
this encounter nothing else
how can âyouâ capture this?
you⌠you⌠you⌠you⌠you⌠youâŚ
stutter stabbing particle instants cutting down leaving behind irrelevancies
but Thou, O, Thou nothing irrelevant comprehending moment
you closes wrapping lips up tight
Thou opens broadlyâŚ
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General Kafka
General #Kafka #TheTrial #Conviction #Complaint #thumos #poetry
âThe right understanding of any matter and a misunderstanding of the same matter do not wholly exclude each other.â â Franz Kafka, The Trial
something happened we cannot know details
rest assured⌠it happened
not a good thing a hushed thing sitting now with other somethings denied specifics silent
but rest assured: something will be done about something and words will fill the silence
somethingâŚ
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