Edith Frank, Anne’s devoted mother.

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Edith Frank, Anne’s devoted mother.

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Ich sitze am Mittagstisch mit einigen Göttinger Doktoranden und Habilitanden. Einer berichtet, er habe in Jerusalem einen alten Ungarn kennengelernt, der sei in Auschwitz gefangen gewesen, und trotzdem, »im selben Atem« hätte der auf die Araber geschimpft, die seien alle schlechte Menschen. Wie kann einer, der in Auschwitz war, so reden? fragte der Deutsche. Ich hake ein, bemerke, vielleicht härter als nötig, was erwarte man denn, Auschwitz sei keine Lehranstalt für irgendetwas gewesen und schon gar nicht für Humanität und Toleranz. Von den KZs kam nichts Gutes, und ausgerechnet sittliche Läuterung erwarte er? Sie seien die allernutzlosesten Einrichtungen gewesen, das möge man festhalten, auch wenn man sonst nichts über sie wisse. Man gibt mir weder recht, noch widerspricht man mir.
Ruth KlĂĽger, weiter leben. Eine Jugend (1992)
The yellow star didn’t start with the Nazis.
For over 1,000 years, it was used to mark, isolate, and dehumanize Jews.
What began as a medieval symbol of exclusion became one of history’s most chilling tools of hate.
Never again means knowing the full history.
Unpacked Media's Post
She weighed 68 pounds. Her hair had turned white at 20 years old.
On May 7, 1945, hours after Germany's surrender, American soldiers found her and roughly 120 other survivors abandoned in a bicycle factory in Volary, Czechoslovakia.
Gerda Weissmann had walked nearly 350 miles to get there.
The march started in GrĂĽnberg and lasted 106 days through winter snow. Her father's last order to her, before he was taken to Auschwitz in 1942, was to wear her ski boots. That single choice kept her feet alive when other women's did not.
She never saw her parents or brother again.
At Volary, a young lieutenant named Kurt Klein stepped toward her. She told him she was Jewish, unsure if he'd understand what that meant anymore.
He paused, then said two words: "So am I."
Kurt had fled Nazi Germany in 1937. His own parents had perished at Auschwitz, the same camp that took Gerda's.
Then he asked to see "the other ladies" — a form of address none of them had heard in six years.
He held the door open for her.
She later said that gesture alone gave her back something she thought was gone for good: her humanity.
They stayed in touch through letters. Diplomatic red tape delayed things by a year. Kurt got engaged to her in September 1945, and on June 18, 1946, they married in Paris.
They built a life in Buffalo, New York, where Kurt ran a printing business and Gerda raised their three children.
In 1957, she published her memoir, All But My Life. It has stayed in print for over 65 years and gone through more than 60 printings.
In 1995, the documentary based on it, One Survivor Remembers, won the Academy Award for Best Documentary Short.
Gerda partnered with the Southern Poverty Law Center to build Holocaust education curriculum now used in more than 100,000 schools, reaching close to 10 million students.
In 2008, she founded Citizenship Counts with her granddaughter Alysa Cooper, teaching young Americans what citizenship actually costs and means.
On February 15, 2011, President Obama presented her with the Presidential Medal of Freedom.
Kurt passed away in 2002, after 56 years of marriage.
Gerda died on April 3, 2022, at age 97. She left behind 3 children, 8 grandchildren, and 18 great-grandchildren.
One door. Held open for three seconds. It changed the shape of an entire family tree still growing today.
Ifestory
Rewriting history won’t erase the truth.
Half of all Jews murdered in the Holocaust were Polish Jews. This wasn’t possible without widespread complicity—from pogroms before, during, and even after the war, to neighbors turning in or killing Jews themselves.
Today, the Polish government continues to distort history—punishing truth-tellers, manipulating education, and denying well-documented facts.
Remembering Polish suffering doesn’t require denying Polish complicity. Both are true. And both must be acknowledged.
Honoring the victims means confronting the full truth. No matter how uncomfortable.
Unpacked Media

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Why do so many people compare everything to the Holocaust?
From public health measures to political causes, Holocaust comparisons are everywhere—and most of them erase the actual history of what happened to Jews.
It’s called Holocaust universalization: turning the Holocaust into a vague symbol of generic suffering, rather than a targeted genocide driven by antisemitism.
But when you remove the facts, you don’t honor history—you distort it.
Let’s talk about why that matters.
Unpacked Media
March–April 1944.
1,300 Jewish children taken from the Kaunas Ghetto.
250 orphans seized from French shelters.
All murdered — just for being Jewish.
Some cried for their mothers.
Others whispered prayers.
They were only children. We remember them.
Unpacked Media
History often remembers the men who fought—but forgets the women who resisted. From smuggling weapons in baby carriages to leading armed uprisings, women were a vital force in the fight against tyranny. Their courage was strategic, spiritual, and fierce. It’s time we told their stories.
Share this to honor the women history tried to forget.
Unpacked Media