Petition for the Greek Temples to be rebuilt, so that I can pray to the gods in all their glory

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Petition for the Greek Temples to be rebuilt, so that I can pray to the gods in all their glory

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A votive relief depicting Haides/Aidoneus, driving a chariot pulled by chickens. In his hand, he holds a cornucopia, a symbol of agricultural fertility. Dated to the 2nd century CE. Located in the Thessaloniki Archaeological Museum
Hades (or Haides); King of the underworld, god of the dead - not of death.
Depictions of Haides, featuring a Classical Attic Red Figure Persephone and Hades, a mid-2nd century AD statue of Hades with Cerberus from the Sanctuary of the Egyptian Gods at Gortyna, an illustration of Hades and Cerberus from the Meyers Konversations-Lexikon, and Orpheus Before Pluto and Prosperina by Francois Perrier (1590-1650).
There is a greatness in the names of deities that, when uttered from my lips, fills me with a momentary sense of awe. A quiet and unspoken power that lies within them.
·° ★ *·
Hestia. A humble energy that is both the First and Last of all the deathless Olympians. A welcome comfort in times of trial that brings with her the love of a sheltering home. A soothing warmth that can be found without the presence of a kindled fire, for her arms are open to all and to all she provides an internal flame.
Zeus. An unmatched power that shakes the skies and brings the most indomitable beasts to their knees. A hardy will that bends the sturdy hands of the fates and dishes out blessings and curses in equal measure. A mighty presence that cannot be overshadowed nor overcome by any other, though it is a brief encounter when the name is merely spoken.
Hera. An elegant strength that is carried with the grace of a lioness, royal in nature with a silent yet undeniable authority. A razor-sharp gaze that can cut through the hardiest of stone and pierce the heart of any person who dares to question her rule. A confident presence that knows when to show compassion and when to assert one's power, certain of her worth and limits.
Poseidon. An earthshaking presence that commands the respect of those brave enough to traverse the crashing waves. A nurturing caretaker who oversees the health and wellness of every underwater denizen. A flowing energy that rolls in and out, rising and falling, ever-changing as the tides of life itself.
Demeter. An ever-caring mother of the very land we tread upon, the soil that squeezes between our toes. An unyielding mountain of power that provides for every manner of creature that roams the earth. An ever-changing force with the variability of the very seasons themselves that plants the seed of transformation within every person she encounters, simply by her nature.
Haides. The gentle yet sturdy ruler - the king who rules us all, in the end. The certainty of an ending paired with the uncertainty of the details. The warmth of burying your feet beneath the earth and watching plants grow over them. The curiosity of change in all its forms, and the subtle comfort that comes with its acceptance.

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Offering to Lord Haides last night
_ _ King Haides
The etymology of Hades is uncertain: some derive it from a-idein, whence it would signify "the god who makes invisible," and others from hadô or chadô; so that Hades would mean "the allembracer," or "all-receiver."
Art
Haides was depicted as a dark-bearded, regal god. He was depicted as either Aidoneus, enthroned in the underworld, holding a bird-tipped sceptre, or as Plouton (Pluton), the giver of wealth, pouring fertility from a cornucopia. The Romans named him Dis, or Pluto, the Latin form of his Greek title Plouton, "the Lord of Riches."
God of
Riches, earth, the underworld, hospitality, fertility, necromancy, the dead, dreams, mining & metals, curses, funeral rites, and judge of souls
Associated names
Lord of the riches, the giver of wealth, the god who makes invisible, the allembracer, all-receiver, The Roman poets use the names Dis, Orcus, and Tartarus as synonymous with Pluton, for the god of the lower world, the darkness of night, infernal Zeus, the abode of the shades, over which he rules, king of the shades, Orcus, lord of the dead men, aides, the king, The Warden of the Larvae (Shades), infernal Jovel, the judge of the dead, lord of the underworld, Aidoneus, Zeus Katachthonios, the unseen one, his knowledge (eidenai) of all noble things”, Awides, “the one who presides over meeting up”, Áïdos (Ἄϊδος), Áïdi (Ἄϊδι, dat.), and Áïda (Ἄϊδα, acc.),*Áïs (*Ἄϊς), the ruler of many, the gloomy, the rich one, Clymenus (“notorious”), Polydegmon (“who receives many”), and perhaps Eubuleus (“good counsel” or “well-intentioned”), all of them euphemisms for a name that was unsafe to pronounce, which evolved into epithets. Hesperos Theos” (“God of Death and Darkness”), Erebus, the hidden wealth of the earth, Serapis, he’s also the guardian of hero’s souls
Associated items, deities, and creatures
Pomegranates, rich meats, pomegranate seeds, Cerberus, Thanatos, Persephone, Zeus, keys, black dogs, money, spirits, the fury’s, chariots, helmet of invisibility, sheep, black animals, wine, scepter, cornucopia, rooster, As Plouton, he was regarded in a more positive light. He holds a cornucopia, representing the gifts he bestows upon people as well as fertility, which he becomes connected to. Snakes, horses, cattle’s, serpents, cypress trees, mint, narcissus flowers, and white poplars,
Extra:
For chthonic deities, liquid offerings are usually poured out onto the ground or down the drain and food offerings are usually buried or thrown away.
He played a massive role when he came to nekromankia (necromancy), as in ancient times the ancient Greeks believed that while the bodies of the dead decayed in the earth, their souls would be released and travel to the Underworld through fissures in the earth in which where Haides resides. As this was told Haides and his wife had cults that went to fulfill necromancy, in mythologies this comes to be mentioned with Odysseus, Alkimede, and perhaps more.
Epithets: Aïdes or Aïdoneus (The Unseen One, The Invisible), Plouton (the Wealth-Giver), Polydegmon (The Hospitable), Euboueus (Wise in Counsel) and Klymenos (the Renowned)
Finally got into EPIC: The Musical after a whole year of refusing to partake out of spite because people kept telling me about it. And you know, it's one thing to know the story of The Odyssey and have a lot of the historical context for what were likely not part of the story in Mykene, since it was transcribed so many years and generations and iterations of the Gods later than it would have actually happened. Like, the context that at the time The Odyssey took place Poseidon was the King God as well as the Sea God, with dread Persephone, Goddess of the Underworld (Haides, as far as we know, does not exist in Mykenean times and was likely split from Poseidon, resulting in Persephone's demotion), as his wife, plus the Seirenes (Sirens) being her hand maidens really makes you look at his adventure through the Underworld very differently. But goodness gracious me, listening to someone act out the story through music just makes you really think about everything Odyssios went through. Like, yeah, he's a war criminal, every single participant of the Trojan War is, but damn EPIC really makes you root for him. There are some changes I understood less than others, but overall very fun. 10/10, I understand why it's so popular.