Esotericism and Bauhaus archtiecture: form follows function
Now, more specifically, to the Bauhaus’s most famous phrase: “Form follows function.” The form follows the function, implying that one should focus only on what is functionally necessary and avoid unnecessary elements.
This phrase is the primary criticism of the Bauhaus from the right. And from the perspective of the Fourth Political Theory, it must be said, rightly so. For modernity, whether defined by Guénon, Heidegger, Adorno, or others, is always, at its core, the reduction of everything to technical functionality and materialism. Thus, the Bauhaus is visually the epitome of modernity.
This is also connected to the fact that the principle of functionality was intended to simplify industrial mass production. As Ernst Jünger noted, the industrial worker is the central figure of modernity. The Iranian philosopher Ahmad Fardid saw the work of a craftsman as a direct expression of their existence, while uniform industrial labor is pure Gestell (enframing) and erases all traces of the existence of the workers involved.
Here, however, a small objection must be raised, as the Bauhaus, in part, sought to counteract this effect by incorporating more elements of craftsmanship into industrial production. This is why Bauhaus students were required to spend several months learning traditional craft skills.
It must also be said that the “Form follows function” principle was not invented by the Bauhaus; there were predecessors like the Austrian architect Adolf Loos with his book Ornament and Crime. (Adolf Loos, by the way, detested the Bauhaus and vehemently resisted being lumped together with them. Loos believed that the Bauhaus was too extreme and that one should not completely erase tradition and the old but should carefully consider where functionality might be improved.)
That this principle of functionality is at the core of modernity can be quickly illustrated by examples from women’s fashion (such as the Gothic Lolita subculture mentioned in the last article), where modernity means the renunciation of ornamentation (ruffles, bows, etc.), while clothing that seeks a return to tradition brings back precisely these decorative elements.
The "little Black dress", modernist womans fashion incorporating form follows function.
Gothic Lolita dress showing almost the opposite principle.
The same principle applies to typefaces. Modern typefaces are uniformly thick (while “traditional” typefaces like Fraktur use varying thicknesses to simulate natural handwriting) and use elements like serifs (small lines at the ends of strokes). Modern typefaces no longer use such elements. (Ironically, there is a very modern typeface called OCR-A, which uses serifs and has a very “futuristic” look. However, it was largely rejected as a modern typeface and is mostly used when explicitly referencing themes like science or computers. For example, two media that still use this typeface are the German band Kraftwerk and the cartoon series Pinky and the Brain.) In modernity, a minimally detailed typeface has prevailed. This goes so far that typefaces using serifs are now explicitly named to evoke ideas of antiquity and tradition, such as the typefaces Antiqua and Times New Roman. Modernity has even rejected the strikingly futuristic typefaces of the 1990s (now called “Y2K” typefaces) in favor of the simplest and least detailed typefaces.
OCR-a in Pinky and the brain
Regarding the “Form follows function” principle and technology, it must also be said that the Bauhaus, along with Italian Futurism, was one of the first design and art theories to embrace technology as an idea and explicitly wanted design objects to look technical. Earlier theories like Art Nouveau and its German counterpart, Jugendstil, attempted to hide technological advancements through natural forms and references to leaves, branches, or trees. Bauhaus design was explicitly meant to look technical.
Jugendstil street lamp
On the other hand, the Bauhaus and its successors have a tendency to partially hide technology. This is particularly interesting when compared to science fiction, especially 1980s anime like Megazone 23. In this style (sometimes called “cassette futurism”), one tries to make things appear futuristic by deliberately emphasizing parts of the technology. In contrast, Bauhaus and other functionalist styles tend to hide everything from the user that does not directly contribute to input or altering the user experience. This can partly be explained by the rejection of ornamentation, as such deliberately displayed technology (in the special effects field for films like Star Wars, also called “greebles”) often becomes a form of ornamentation itself. And modernity, architecturally, is a hatred of ornamentation.
Video arcade in megazone 23
by Michael Kumpmann














