19 Days Character Archetypes. He Tian
This idea had been dancing around the back of my mind for a little over half a year now. I wanted to compare and contrast 19 Days characters with the list of archetypes proposed in the neo-Jungian research and finally, I got some time to spare. For this post, I am going to talk about He Tian. Before I begin, however, let me clarify a few things. Since the subject is fairly complex, I do not intend to write in detail about the theory itself or the studies mentioned because that is not the purpose of this post. I am only looking to give a quick and basic run-down of the common archetypes shared by the 19 Days characters.
What is an archetype? An archetype is a set of predefined characteristics, a mould. Carl Jung described the archetype as a âfundamental unit of a human mindâ or a âprimordial imageâ. Simply put, the archetypes are the recurring and simplified patterns â but also symbols. According to his ideas, these basic symbols exist universally irrespective of epochs, nations, cultures, races, places, etc. Jung believed them to be shared by the so-called collective unconsciousness. However, even before him, the philosophers of old introduced the ideas of pre-existing ideal immaterial forms which shape the material reality. Since the archetypes are fundamentally primordial, they permeate every single sphere of human life. Art, media, movies, day to day interactions â all of them deal in archetypes.
While working on his research, Carl Jung defined the driving impulses of the human psyche. In turn, that data helped him come up with underlying basis for human behaviour. Based on his findings, Jung outlined the so-called primary archetypes. Later his research served as a basis for many other studies and classifications, particularly for The 12 Archetype Model, proposed by Margaret Mark and Carol Pearson in âThe Hero and the Outlawâ. Naturally, there can be an infinite number of archetypes, each having their subtleties; still, the short lists give the generalized picture. Deconstructing characters to these basic blueprints is a fair game because a character, no matter how complex, is still an abstract entity.
For this series of posts, I am going to rely on the 12 Archetype Model mentioned above. The list goes as follows:
Having examined this list, I am led to believe that He Tian primarily represents a mixture of The Hero and The Rebel archetypes.
Let us start with the most obvious, the Hero. This archetype is closely associated with the ideas of masculinity, and thus it is also referred as the Warrior, the Crusader, etc.
The Hero archetype characteristics
Motto: Where there is a will, there is a way
Core desire: to prove one's worth through courageous acts
Goal: expert mastery in a way that improves the world
Greatest fear: weakness, vulnerability, being a âchickenâ
Strategy: to be as strong and competent as possible
Weakness: arrogance, always needing another battle to fight
Talent: competence and courage
These go very much in line with what we know of He Tian. His childhood flashbacks suggest that he indeed intends to be âthe strongestâ.
The failure to protect the puppy, the harsh words of He Cheng â all of it led him to become fixated on becoming the Hero, the one who swoops down and single-handedly saves the day. It is in the way he stands in to fight She Li for Guanshan or rushes to prevent Jian Yi from getting kidnapped. It is in the way he attempts to resolve the other boyâs problems with debt collectors. It is in the way he deflects the coke can and decides to meet his father for Guanshan's sake.
He Tian yearns to be the strongest because the alternative â being weak and helpless â has already scarred him in the past. Whatever joy he used to have as a child was taken from him, because he was not strong enough to handle things on his own. He entrusted the puppy to his brother and the man betrayed him â or so He Tian was led to believe.
More than that, he wants Guanshan to come to him, whether itâs talking about his complicated past or whether itâs about learning the guitar.
It goes without saying that He Tian is almost eerily good at anything he does â as such he believes he can learn music from scratch in a short time. That speaks volumes about the confidence he has in his capabilities, and yet to an outsider's perspective this might come off as blatant posturing.
Apart from almost baffling self-confidence that he shows, He Tian is also known for his nearly abnormal physical prowess. He managed to hold his ground against several armed adults (which is probably just flawed writing) and way back he even managed to impress Guanshan by effortlessly hopping over the school fence, so it makes one wonder what kind of training he had undergone.
However, the truth is, The Hero is also susceptible to weakness. In his work, Carl Jung has coined the term âThe Shadowâ, which became a stand-alone archetype in his list. The Shadow stands for our suppressed, ignored or denied traits, in other words, it is everything that we cannot see or refuse to see in ourselves. The concept of this hidden darkness has been since absorbed into a number posterior studies, such as Robert Mooreâs and Douglass Gilletteâs âKing Magician Warrior Loverâ, where they introduce triadic paradigms of the archetypes and their corresponding active and passive shadows. Notably, they link the aforementioned archetypes with the concept of âmasculinityâ and its development throughout adolescence into adulthood.
What is The Shadow to The Hero archetype? When The Hero cannot fulfill their purpose, they surrender to the shadow. The dark side takes their best qualities and transforms them into flaws. The confidence thus turns into arrogance and hubris, courage into foolhardiness, competence into bravado and posturing â or the complete opposite happens. Courage transforms into cowardice, confidence into insecurity, etc.
Whereas He Tian is concerned, before he had developed an emotional attachment to another person (and by doing so gained something to cherish), we could observe some of the definitive shadow patterns in his behaviour. Until he recognized Guanshan as someone to know and to protect, he used to goad the other boy, if not outright assume the position of his superior, demanding obedience and subservience. He Tian also used the snide tone when talking to Guanshan, and he did so in order to establish his power to steer the boy in what he deemed to be the right direction â that is attempting to curb Redheadâs short temper and brashness. And in doing so, he was not shy of subtly threatening the boy or using physical force to make his point.
To be in touch with his masculinity â that is to channel his energy constructively in order to feel strong and needed, â he required to have someone he could play the knight for. Once he could direct his inner impulses properly, his violent tendencies have subsided.
Even so, in his aspiration to be the ultimate good â driven by the hatred for his family background, perhaps â He Tian often opted for doing rash, foolhardy stuff, such as attempting to take on the debt collectors all by himself, for instance. Sure, he would have gotten to âsave the dayâ and be the hero, but that single moment would have cost him his life.
Now, having glanced at the Hero archetype, let us move to the next one, The Rebel. This archetype is characterized by the following:
The Rebel archetype characteristics
Motto: Rules are made to be broken
Core desire: revenge or revolution
Goal: to overturn what is not working
Greatest fear: to be powerless or ineffectual
Strategy: disrupt, destroy, or shock
Weakness: crossing over to the dark side, crime
Talent: outrageousness, radical freedom
The Rebel is also known as the outlaw, the revolutionary, the wild man, the misfit, or iconoclast.
Indeed, He Tian rebels quite a bit in the manhua. First and foremost, his rebellion is directed at his flesh and blood â Mr He and Cheng.
Not much is known about He Tianâs childhood, yet it is pretty clear that he hadnât exactly had a happy one. His mother died early on and he was left to grow up practically without parents since Mr He is a textbook absentee father. From what He Tian knows, his brother backstabbed him, an act that keeps plaguing their relationship years after, while his father is labeled as a monster â someone who is ostensibly capable of eliminating people who disobey.
It is also clear as the day that young He Tian is traumatized by whatever dealings his family conducts behind the scenes. At some point, we even witnessed a scene where HT is tossed out of the burning yacht, while his brother is covered in blood and holds a gun. A violent experience such as this inevitably leaves a scar â and actually get to see it. He Tian is shown to experience something closely reminiscent of PTSD, recurring violent nightmares, the fear of the dark, etc.
Back in the present day, we see that He Tian wants to put distance between himself and his family. It manifests in living separately from his kin and cutting the contact to a bare minimum. He makes a point of stating that he is independent, severing the ties he deems to be dysfunctional. Yet the same time He Tian cannot quite let go of his familial bonds. In particular, whenever He Cheng is concerned, the boy sneers and flagrantly shows his impetuousness and disrespect.
In many ways heâs practically stomping his feet, attempting to show that he doesnât need his brother, yet by doing this he proves the opposite: he still yearns his bitter feelings to be validated by He Cheng â and by his father too, to an extent.
This results in bratty behaviour on his part: He Tian orchestrates property damage at the He mansion, impishly rejects Chengâs gestures of goodwill, etc.That is the work of the Rebelâs âshadowâ counterpart â when the desire to overturn things and break free takes on darker shade and slips into dangerous territory. Resisting and opposing then becomes a way of life, and only through it does the âshadow rebelâ feel certain of their self.Â
He Tian pushes at the boundaries of what is permitted and socially acceptable to feel in control of the situation. If we examine the way He Tian interacts with others, we will see that the shadow manifests in many other ways. He Tian is compelled to stir and instigate others, using his wit and cunning to make them uncomfortable or confused, and thus easy to manipulate to his amusement.
Speaking of socially acceptable behaviour, Chinese culture places a great emphasis on the respect towards senior family members â and I probably cannot stress this enough â He Cheng lets him get away with this lack of reverence. Deep inside He Tian seeks his brotherâs approval and attention, but rejects it when he is given, and in the process he sets out to tear down anything that displeases him.
Establishing a connection with Guanshan let He Tian fulfill his Hero potential and channel his energy in constructive ways, and yet at the same time, it allowed him to tap further into his âShadowâ Rebel tendencies. That is, to it rub in into He Chengâs face that heâs no longer welcome or needed.
Naturally, as a character, He Tian possesses traits of other archetypes â such as The Lover, for instance â albeit to a lesser extent, so Iâm not going to dive deep in here. Let me just mention, that as a Lover, He Tian is compelled to increase his attractiveness to his love interest  â we often see him fishing for compliments and validation on Guanshanâs part, which underscores his inner need to feel needed and wanted, yet also turns into clinginess at times.
With that, this quick rundown of He Tianâs character patterns is complete. All in all, you could say that He Tian is fairly archetypal at his core, and yet itâs the combination of these âtriteâ features that mark him as an utterly realistic and believable character. It is because weâve seen these archetypes countless times before that He Tian appears to be true to life.
Lastly, this is going to turn into a series of posts, but right now I cannot say when the next part is going to be up since writing this took me some time. In the meantime, you can read a bit more below âš.Â
 A bit more about He Tian | Support me at Ko-FiÂ
