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Did a thing!
Got to try out a new brush and style for paintings and not gonna lie this two have to be my most impressive attempts at it since years. Also got to draw a character a haven't done in a while, Everythingness And ofc accompanied with 505!
Might experiment more with this to improve it :3
Both characters owned by me
Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch • No registration required • HD streaming
Without any contours, Totality is both everything and nothing.
Ahmed Salman
A hazy half moon, hanging Over blue grass with Roots like fine hair.
The silken sea glitters Under the fine half moon Like the everything grass.
The fine roots reach Down into the silken ground Under the blue half moon.
The soft moon is fine Like the hazy grass And your everything hair.
Up in the clouds,lol The Clouds the clouds The pink sky We arre far away From the animal city There is beauty and darkness The sun is leavin We are leavin Does it still matter If the pavements are steamin Does it still matter If were in the clouds The Clouds The pink sky Does it matter That I love you Your hands are everything Your familie to me Oldest, youngest Everythingest Does it matter That I love you And if were going Into the sky the sky The pink sky Put your hands in my hands Put your everything In my everything If were far away from the city Does it matter That your everything Does it matter Does it pink matter In the everything sky
Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch • No registration required • HD streaming
Everythingness due July 24th via Spirit Goth Records
From Nothingness To Everythingness And Back :)
Don't be fooled by Buddhist spiritual schools, especially. They often use very sloppy language that can confuse more than it clarifies.
For example, look at the hidden symmetry between “I am nothing” and “I am everything.” Both can function as attempts to dissolve ordinary personal identity into something absolute. One erases the self into void, the other expands it into totality. Psychologically, both can produce a feeling of release from ordinary boundaries.
The term "nothing" doesn't always refer to complete nonexistence. In various philosophical discussions, it often highlights the idea that our usual understanding of the self is unstable or lacks a solid foundation. For example, when someone says “the self is nothing,” they may not mean “there is literally no experience occurring.” They may mean that the self is not a single fixed entity discoverable inside experience. Instead, it is a process, construction, narrative center, or coordination pattern. In that more limited sense, the statement can have coherence.
Thinkers like Thomas Metzinger make a related argument without mystical language. Metzinger does not claim consciousness encounters literal nothingness. He argues that what we call “the self” is a transparent model generated by the brain rather than an independently existing object inside experience. So the “self” is not nothing in the sense of nonexistence, but “no-thing” in the sense that no stable inner entity can be located.
Similarly, some existential thinkers use “nothingness” to describe gaps, indeterminacy, absence of fixed essence, or collapse of ordinary meaning structures rather than absolute void. Jean-Paul Sartre, for instance, describes consciousness as introducing “nothingness” because humans can negate, imagine absence, refuse, or distance themselves from immediate reality. Again, this is not literal non-being. Not all talk of nothingness is nonsense, but people often slide carelessly between different meanings of the word. Absolute non-being, ego dissolution, reduced self-identification, absence of conceptual thought, emotional emptiness, depersonalization, and metaphysical void all become merged together under one dramatic term. That merging creates confusion.
But a broader suspicion here is reasonable. Once language becomes detached from careful distinctions, paradox itself can start masquerading as depth. Statements become emotionally impressive precisely because they resist verification or coherent interpretation. At the same time, the experiences people are trying to describe are often real enough. The problem may lie less in the experiences themselves and more in the metaphysical conclusions drawn from them. A human being can genuinely experience radical weakening of identity, narrative silence, altered self-boundaries, or profound existential openness without this proving contact with literal nothingness or cosmic unity.
Everythingness
9-6 25-15-21'18-5 18-5-1-4-9-14-7 20-8-9-19 20-8-5-14 9-20 13-5-1-14-19 3-15-13-13-21-14-9-3-1-20-9-15-14 8-1-19 2-5-5-14 19-21-3-3-5-19-19-6-21-12. 9 11-14-15-23 1 12-15-20 15-6 20-8-9-14-7-19, 2-9-7 20-8-9-14-7-19 1-18-5 3-15-13-9-14-7. 9-14 20-8-5 15-18-9-7-9-14-1-12 2-18-1-14-3-8 6-15-18-13 2-25 20-8-5 3-8-1-15-19 9-14 20-8-5 14-15-18-20-8 19-9-4-5 15-6 5-24-9-19-20-5-14-3-5 1-20 20-8-5 15-12-4 8-15-21-19-5 12-9-5-19 20-8-5 7-1-20-5-23-1-25 20-15 6-21-14. 20-8-5 11-5-25 23-9-12-12 2-5 4-5-19-20-18-15-25-5-4 2-21-20 1 14-5-23 23-9-12-12 6-15-18-13 6-18-15-13 20-8-5 13-9-19-20-1-11-5-19 15-6 8-21-13-1-14-9-20-25. 1-14-4 15-14-3-5 9-20 4-15-5-19 20-8-5 12-15-18-4 23-9-12-12 15-16-5-14 20-8-5 7-1-20-5-23-1-25. 20-8-5 15-12-4 11-5-5-16-5-18 23-9-12-12 2-5 18-5-22-5-1-12 1-14-4 9 19-8-1-12-12 6-15-12-12-15-23 2-5-8-9-14-4. 9 19-5-5 1-12-12 1-14-4 1-12-12 19-8-1-12-12 2-5-3-15-13-5 13-5.
Everythingness by Everythingness
