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This Sunday, MatthĂas and Klemens appeared on music-oriented show HljĂłmskĂĄlinn on RĂV, discussing the concept of image. Translation below.
The main segment with them starts at about one minute in; the hosts start by discussing how Hatari is a performance art band, and how they have a gimp, unlike most bands. Then, after showing a bit from the intro of the KEXPort video with âDansið eða deyiðâ and âBiðröð mistakaâ, the actual interview starts.
MATTHĂAS: In the theater, as soon as a person steps onto the stage, theyâre a symbol for something else, and you give them some meaning that transcends just the man or woman standing there.
KLEMENS: But the difference from being an actor in a play is that the play ends, but the band continues.
MATTHĂAS: The band continues, and the audience thinks this is what the people on the stage are like.
[Clip of Hatari at ReykjavĂk Pride 2019.]
HOST: Now the band has become known internationally, in these costumes, with this image.
MATTHĂAS: Yes.
KLEMENS: Yes.
MATTHĂAS: Itâs hard to shake that off.
KLEMENS: Well, we have tried a lot of different things. Like at the protest at Austurvöllur, we dressed up in the regalia of capitalism.
HOST: You wore suits.
KLEMENS: We wore suits, with slicked-back hair.
MATTHĂAS: It was âDemocracy, not plutocracyâ, the protest that followed the Panama papers. [It wasnât actually the Panama papers; it was the âFishrot Filesâ, about corruption in the fishing industry. MatthĂas just misspoke here.]
HOST: Right.
MATTHĂAS: I thought it was very appropriate to sing, âThe story has become familiar / This cycle would be tragicomic.â Which was then used in a Kveikur episode [in-depth investigative journalism show that originally exposed the corruption]. After the Fishrot Files they went back, and they had a clip of the protest. I was pretty happy to see that.
[Said clip of the protest and â14 ĂĄrâ. For fun, the protest signs shown say: âPoliticians shouldnât write the constitution; the people shouldâ, âDracula wouldnât get a job at the Blood Bank, so why -> [picture of Ăsgeir JĂłnsson, director of the National Bank of Iceland]â, âSamherji exploits Iceland and Namibiaâ, and âWhere is the new constitution?â, âGitify the law corpus #gitifythelawcorpus #gitlawâ, âA Human Futureâ, and âDemocracy, not plutocracyâ.]
KLEMENS: Weâve always been working to break free of the image that people associate with us. From being an underground punk band to participating in Eurovision is such a breach of that image.
MATTHĂAS: Itâs a goal in itself to fail to meet the audienceâs expectations. Youâve got a bit... [He points out to Klemens that he said his entire last bit with a bit of marshmallow stuck on his chin.]
KLEMENS: Here?
HOST: Was it fun, participating in Eurovision?
MATTHĂAS: No.
KLEMENS: No.
MATTHĂAS: Well, fun is... it was a lot of things, but fun is not the first word Iâd use.
[Clip of âHatrið mun sigraâ at Eurovision.]
KLEMENS: It was a real rollercoaster, and maybe in a different context it wouldâve been great fun. But there was just so much going on, and of course we had certain goals for the trip, so... it was fun at times, yeah, but it was pretty exhausting.
MATTHĂAS: And it was just so paradoxical, and varied, and tragic.
KLEMENS: To be sneaking into Palestine and experiencing the apartheid and the conditions that Palestinians have to live with was just really absurd. And coming back to the Eurovision bubble and having to be in character somehow.
[Clip of the âKlefi/Samedâ music video.]
KLEMENS: At first, of course, we refused all interviews, unless we had full directorial control over them. Then somehow came that jump into Eurovision, which exposed us so much we kind of lost our grip on the image cultivation.
HOST: I remember a fun interview before Eurovision, where the Eurovision participants [he means Söngvakeppnin; we kind of call it Eurovision a lot] were here at home in a set.
[Clip of that interview. The host asks, âYouâve been featured in the Israeli press and been on the front pages of newspapers and so on. How do you deal with all this media frenzy and the associated badgering?â MatthĂas looks around, Klemens whispers to him, and MatthĂas says âHatari celebrates critical discourse!â before raising his hand robotically while Klemens twitches a bit as if to follow him but then just stares deadpan into the camera.]
MATTHĂAS: That was our first on-camera interview, and we still donât really know how to do this. We kind of... experimented, and this is how it went, regardless of what you think about that. And then we did more experiments as we went on.
[Clip of the âcousin handshakeâ.]
Thatâs the end of the actual Hatari segment, but during the end credits thereâs a little outtake of a familiar anecdote:
KLEMENS: There was some Spanish woman who was interviewing me and asked if I liked donuts.
MATTHĂAS [in English]: âDo you like donalds?â
KLEMENS: And I thought she was saying âDonaldsâ, which I thought might be a participant. So I went all âYeah, I like Donalds, heâs a great guy.â And from that sprouted... all the fans have been sending us donuts, and making shirts with donuts on them, âDonalds Donuts Companyâ.
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The last personâs ask got me wondering, do Icelanders decline the names of foreigners or does the foreign name remain the same because it doesnât fit Icelandic grammar rules?
If itâs a name that sounds like it could be an Icelandic name of the appropriate gender, itâll sound kind of odd if left undeclined, so people do tend to decline it. Menâs names often get an -s ending in the genitive case, e.g. âtil Donaldsâ.