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Send some to my cashapp if you can help me out & then message me for some content if youâd like . $mxedd

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i listened in on an online sermon this shabbat and resonated with the idea that itâs not on one person singularly to enter a community. the community needs to be receptive and welcoming to foster new connections, to care for people beyond immediate networks. to be like abraham & sarah, inviting the hungry into their home for dinner, never once considering it an interruption to their prayers.
but then, i was disappointed with the end of the sermon. after all this talk about fostering welcoming environments and reaching out to do the work to make people feel part of the community, they took an ableist turn. they said that thereâs a magic to being together in person that cannot be replaced by screens and that if you canât make it thatâs fine, But thatâs not where the magic of connection happens.
i was glad to see *some* people masked in the livestream, but is that where the work of being welcoming ends? why would someone so focused on discussing community and how the shul could be better about it turn around and be so cold to disabled, chronically ill, and immunocompromised people who cannot be âin the magicâ? can you even call it magic at that point? the magic of connection, in religious and secular environments, cannot fully exist until everyone is included in that definition. if people joining through zoom arenât experiencing the full impact, why is that? how can you incorporate that into your overall goal of being welcome? why is this concept of magic so limited in scope? how can we collectively push past abelist ideas of what creates a spiritual space and connection?
most people live by these abelist ideas that make full accessibility seem like âtoo much workâ or âruining the spirit of togethernessâ (think: companies wanting employees in office for âmoraleâ when thereâs a pandemic). i wish these self-proclaimed progressive people and spaces would stop and consider how much magic theyâre lacking by not opening their minds and expanding their idea of what community looks like. how much more liberating, caring, and compassionate torah could exist if we abided by our alleged morals. how can someone invoke the act of sarah and abraham stopping their dinner prayers to let someone they didnât know join them for dinner because they were hungry, when they themselves turn away those who donât show up in a way ideal to them? are you as righteous and kind as sarah and abraham if your disabled congregants arenât Able to be present at your dinner table? hungry for connection, exhausted from living in a world made without them in mind, looking for a spiritual home to feel seen and included in everything they are embodying? absolutely not. youâre not even close to the basic act of human dignity the ancestors showed to their guest.
would sarah and abraham have shut the door if the hungry man couldnât walk, see, hear, eat certain foods, talk, or communicate in ways they were used to? i like to think that would have made no difference. that man would have always been present at the table. so why are you shutting the door on disabled congregants? we need to move beyond inspirational words and do more tangible work to make this full table, full of magic and accessibility, actually happen.
bigfoot sox adventure on wheels
agender, they/them, panromantic, bisexual
Did my best to remain in bed, but my hip kept giving me issues - so here I am, sitting at my desk.
Why am I like this?

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#MobilityElevator installed the #PrestigeFramelssLift in the #StarbucksReservedRoastery in New York City, allowing #disabled access to this ultimate #Starbucks experience. Read more about this #commercialelevator HERE.
TERRIBLE: Thalidomide Survivors Say They Were 'Insulted' By Kent Hehr During Meeting
TERRIBLE: Thalidomide Survivors Say They Were âInsultedâ By Kent Hehr During Meeting
In a press conference, Thalidomide survivors detailed disrespectful comments they say were made by Trudeau government Disabilities Minister Kent Hehr during a face-to-face meeting. Here were some of the comments the survivors say Hehr made: âYou donât have it as bad today as adults as you did when you were kids.â âEveryone in Canada has a sob story. Lots of people have it bad in Canadaâ disabledâŚ
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Serious talk about sex with a physical disability and how it affects me.