F. Scott Fitzgerald // Daniel Kahneman
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F. Scott Fitzgerald // Daniel Kahneman

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“Nothing in life is as important as you think it is, while you are thinking about it” ― Daniel Kahneman, Thinking, Fast and Slow
"What you see is all there is"
"Quello che vedi è tutto quel che c'è"
Daniel Kahneman
“People who make a difference do not die alone. Something dies in everyone who was affected by them.”
— Daniel Kahneman
"[Daniel] Kahneman, while still alive, judged that his life was “complete.” “Kahneman thought that he had completed his life,” wrote Lazari-Radek and Singer, presumably on the basis of their conversations with him. This is a perplexing statement. Can a life be judged complete before it is over? Kahneman seemed to think so. In his messages to friends, he suggests that anything further he could do or experience would be “superfluous.”
This judgment is especially perplexing given that he purported to believe that his life was meaningless. In the interview with Lazari-Radek and Singer, Kahneman denied that his work had any objective significance: “Other people happen to respect it and say that this is for the benefit of humanity,” but they were mistaken. “I just like to get up in the morning because I like the work.” When Lazari-Radek and Singer argued that his work was important, he disagreed: “If there is an objective point of view, then I’m totally irrelevant to it. If you look at the universe and the complexity of the universe, what I do with my day cannot be relevant.”
If Kahneman’s life was meaningless, how could it be complete? Completion assumes a whole: a story with a beginning, middle, and end; a chord, the resolving note of which has been sounded; a picture in which all is in its place and nothing is missing. A meaningless life, a life without significance, can never be complete because it is not whole. Yet Kahneman believed his life was somehow both meaningless and complete. Of course, he made no pretense to objective judgment. His sense of completion was simply “a feeling.” “I feel I’ve lived my life well,” he said, “but it’s a feeling. I’m just reasonably happy with what I’ve done.”"
— J. Mark Mutz: "The Death of Daniel Kahneman"

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Classroom Articles
The Back Drawer Effect of Perception
To interpret and understand the data that our mind receives—perception—is one of the trickiest and most natural qualities of human cognition. As Immanuel Kant argued, our perceptions actively shape our external reality rather than merely reflecting it.
Research suggests that the human brain generates between 6,000 to 70,000 thoughts per day. Astonishingly, 80-90% of these thoughts are repetitions of "yesterday's logic", meaning most of what we think today is recycled from the past.
These recurring thoughts influence our beliefs, ethics, choices, and actions, leading us to question: How impactful is our subconscious programming, a.k.a our mental “back drawer”?
The Back Drawer: Subconscious Conditioning
Dall’analisi di oltre 450.000 risposte al Gallup Healthways Well-Being Index, un sondaggio quotidiano condotto su 1000 americani, emerge una risposta sorprendentemente netta al quesito più frequente della ricerca sul benessere: il denaro dà la felicità?9 La conclusione è che essere poveri rende infelici e che essere ricchi forse aumenta la soddisfazione per la qualità della propria vita, ma non migliora (in media) il benessere esperito. La grave indigenza amplifica gli effetti esperiti di altre disgrazie della vita; in particolare, la malattia fa molto più male agli indigenti che a chi dispone di maggior benessere economico. Il mal di testa incrementa la percentuale di quelli che riferiscono di provare tristezza e ansia, portandola dal 19 al 38 per cento nei soggetti appartenenti ai due terzi superiori della distribuzione del reddito. Le corrispondenti percentuali per il decimo della popolazione appartenente alle fasce di reddito più basso sono 38 e 70 per cento, un livello più alto nelle condizioni di base e un aumento molto più grande. Si osservano notevoli differenze tra i molto poveri e il resto della popolazione quando si vanno ad analizzare gli effetti del divorzio e della solitudine. Inoltre, gli effetti benefici del weekend sul benessere esperito sono assai inferiori tra i molto poveri che nella maggior parte delle altre persone. Il livello di appagamento oltre il quale il benessere esperito non aumenta più risulta essere un reddito familiare di circa 75.000 dollari nelle aree ad alto costo della vita (era inferiore in aree con un costo della vita più basso). L’aumento medio di benessere esperito associato a un reddito superiore a quello era assolutamente nullo. È curioso, perché un reddito maggiore permette indubbiamente di procurarsi molte cose che danno piacere, come vacanze in posti interessanti e biglietti per l’opera, nonché un migliore ambiente in cui vivere. Perché questi piaceri aggiuntivi non vengono riportati nei rapporti sull’esperienza emozionale? Un’interpretazione plausibile è che un reddito maggiore sia associato a una ridotta capacità di godersi i piccoli piaceri della vita. Alcune prove fanno pensare che questa ipotesi sia corretta: stimolare gli studenti con l’idea della ricchezza riduce il piacere che il loro volto esprime quando mangiano una tavoletta di cioccolato!
Daniel Kahneman - Pensieri lenti e veloci
Kahneman once said that being wrong feels good, that it gives the pleasure of a sense of motion: “I used to think something and now I think something else.” He was always wrong, always learning, always going somewhere new."
— Daniel Engber, from "Daniel Kahneman Wanted You to Realize How Wrong You Are." The late psychologist gave the world an extraordinary gift: admitting his mistakes. (The Atlantic, March 27, 2024)