#compartmentalisation

Compartmentalisation

In me it is dark.

My consciousness is a solitary light.

A candle caught in a draft.

It flickers.

One minute this way.

Then the other.

Everything else lies in the shadows.

Everything else lies within the unconsciousness.

But they are there.

The other rooms

Niches, gangways, trap doors, hallways.

At all times.

And everything that lives inside of us.

Everythng that wanders around within us.

It's all here.

It acts it lives.

Within the house that is me.

Instinct, eros, taboos, forbidden inner thoughts, forbidden inner desires.

Our inner thoughts that we not in daylight are prepared to see.

As we have suppressed them out of the daylight.

They dance around us out of the daylight.

They trick us.

And stalk us.

They whisper.

They flaunt themselves.

They make us afraid.

They make us crazy.

THEY make us hysterical."

Freud

We have highlighted the issue of the delimitation and compartmentalisation of our online worlds and worldviews – and the uses to which these mechanisms can be put (quarantine as well as collectivisation) – previously, and we have too demonstrated that our autopoietic social realms nonetheless share impenetrable proximities with diametrically opposed spaces, often on the same web-based platforms, in the article ‘Cover-ups, Connectivity and Misrecognition’. Further, as Honour Bayes points out in her discussion of the shocked reaction to the 2015 UK general election in The Stage, it’s not only internet coteries that are affected, but social worlds in-the-world too. Yet the immediate question arising out of this might not be so much how to reach beyond our echo chambers, but how to dismantle or reconfigure the very systems that allow them – systems conducive to divide and rule, whether they were intended to be so or not.

As far as social media is concerned, the problem is that Facebook and Twitter become instantly invisible to their users, as systems themselves. For example, person A might be ‘on Facebook’, as we say, as might person B, but there may be little chance of their ever connecting (unless they’re related, or have requested connection due to the fact of having gone to the same school aeons ago. The old joke about being able to choose your friends but not your relations has often been extended to choosing your Twitter follows whilst not being able to choose Facebook ‘friends’; so often old relations with… differing views). Through the system’s machinations person B thus becomes invisible to person A: their online worlds are created for them with targeted self-generating advertising based on their ‘likes’, nostalgic quotes from their favourite movies and lyrics from fave songs appearing – completely self-contained, with no hint of anything beyond them – constantly; worlds with no futures, just repeating pasts creating the present: the end of history.

Of course, the real world is like this too. Due to divisions based on whatever identificatory phenomena – from class to our social enjoyments – although seen, persons A and B have become just as invisible, or unknowable, to each other. But systems in ‘the real world’ – as corrupt a system even as Rupert Murdoch’s monopolised media – are nonetheless readily visible and available to both of our imagined persons, as they are to all who pass by newsstands (and can afford, or choose to flick through, a paper) or to those who turn on their TVs. Online, we can post the articles or petitions we find pertinent, we can start up our own thinkpiece machines, but we’re so often preaching to the always-already converted. The risk of what Jean Baudrillard would call the ‘hyper-reality’ of our online worlds is that their compartmentalisations directly contribute to our own mentalisations: we see the world in a certain way – and we see all others seeing the world similarly – so that we’re astonished when it presents itself so differently from our expectations, as it has done in the UK election. The opinion polls pooled from whatever compartmentalisations themselves predicted things so differently from the exit polls that the latter had to be met with hat-eating disbelief until the very last moments. Although Scotland’s triumph and the deserved death of the quisling Liberal Democrats were quite foreseeable, the lumpen shy Toryism of the vote blindsided the opinion polls, but after the terrifying lurch to the right in the European election, and the maelstrom of mainstream media scaremongering and lying to its public at full volume, not even the passion of the anti-Christ Nick Clegg’s warnings a little late in the day about the threat of nationalism will be able to save us…

As exampled by the Sun’s front pages from a week before the vote, the coverage of this election was vastly different in its English and Scottish editions: they went with the headlines ‘It’s a Tory’ (with a picture of a swaddled baby Cameron) in England and ‘Stur Wars: A New Hope’ (with Nicola Sturgeon as Princess Leia) in Scotland.

As happened in the final vote, if Labour were weakened overwhelmingly in Scotland to allow the SNP a landslide, the likelihood of the Tories getting in in England increased however-many-fold. The Sun upped its sway to get its own(er’s) way. And all the wishy-washy ‘hey, that’s just the way democracy goes’-saying should now set itself the task of placing that very pronouncement on the political spectrum, given all such media spin-doctoring, and judge just how righteously guiltless it should remain feeling.

The thing about the 2008 credit crunch and its fortifying of capitalist realism is that it seeped into every recess and calcified there, even into unexpected ones. Since – if not before – many of us have found new media outlooks, mostly online, that are not as brazenly right-wing as the mainstream televisual and print presses in the pockets of the government. (As this is being written there is anti-Tory protesting on the streets of the capital, not being mentioned in any light by the BBC.) With the advancement of technology for its dissemination too, a real alternative has risen up online and, online, challenged the media establishment. But the generation gap that has been left to open up and been left open to being exploited by the old established media may thus have been underestimated. With the closure of Woolworths, W H Smith may look like an anachronism on our high streets, but it is archaic spaces such as these that also need to be infiltrated with an alternative. It may seem a meagre plea, but what might new periodicals or newspapers of political and critical comment be able to achieve if available from such stores’ shelves? Perhaps new media means could assist it getting them made: crowdfunding, and a petition for representation in newsagents, just like the Greens got for representation in the electoral debates…

For thought needs to be reclaimed by the people, from whom the attempt has been meticulously made to divest it. Beyond the government policy (hidden and announced) in which this is explicit, it might also be seen in clever ‘banter’ of panel show comedians being prioritised over intellectual insight – on feedback loops like Sky channel Dave, where satire becomes almost indiscernible through saturation (and note such politicised detractions as Russell Brand or Frankie Boyle, who then become grist to the mockery mill) – or the stagnation of an academia (which in its more arts- and humanities-based areas has of course been targeted by cuts) that closes its loop to those outside it: conferences’ extortionate ticket prices invite neither public attendees nor unfunded registrations, and journal syndication is so extraordinarily restricted. Whilst there are the beginnings of free distribution alternatives, this is increasingly how the idea looks in the time of its intellectual property...

One is nighttime me, and the other is morning me. Nighttime me can't do anything about the problem in the morning. After all, he doesn't exist then. All he can do is get a good night's sleep. So I sleep, and when I wake up, morning me is well rested and can deal with the problems of the day.

I have come across Ursus Wehrli's work a few times while blogging, and it just popped up on my facebook dash from It's Nice That. 'The Art of Tidy Up' is the title of his latest book with vibrant images of things which he has taken and 'tidied up' and arranged or categorized. Im currently loading this talk of his on TED talking about his work so ill update on that later. It also talks on It's Nice That review about how his work is to do with compartmentalisation:

Noun- compartmentalisation - a mild state of dissociation 

Disassociation, dissociation - a state in which some integrated part of a person's life becomes separated from the rest of the personality and functions independently

This links to my project im just starting to work on, and also ideas I had for this project thinking about distinguishing and treating something differently:

Verb - Distinguish -

Recognize or treat (someone or something) as different.