#cadi

(image: screenshot of the entry for Cadi in Geiriadur Prifysgol Cymru)

Some of you may already know this, but for those who don't, Cadi is a Welsh word which is analogous to the word Queer in English. I say analogous, since their meanings aren't quite a 1:1 match. But for shorthand, Welsh equivalent of Queer sums 90% of it up.

It has been suggested tentatively by some to use Cadi as the Welsh translation of Queer. I'm going to explore arguments for and against, but ultimately the choice to use/not use Cadi as a 1:1 with Queer is entirely up to you. Warning that this post is quite long, but I do hope you'll stick with it- please let me know what you think in the notes!

Without further ado, let's get into it:

Definition of Cadi:

Cadi is a term which has existed in Welsh since the 17th Century (roughly) and generally refers to effeminacy in men (real or perceived). Over time, the meaning of the term has expanded to refer to other (Queer) things as well. But the term itself largely has been applied to Queer men and queer masculinities through time.

The term itself derives from the girl's name Catrin and you will come across women who call themselves Cadi as a shortening of their name (like Liz from Elizabeth and so on). In this way, there is a strong point of comparison to be had with the English queer pejorative Nancy, which also derives from a girl's name.

Can Cadi be considered the Welsh equivalent of Queer?

So now to the real meat of the post. Can Cadi be considered the Welsh equivalent of Queer? The answer to that is, unsurprisingly, complicated.

As described above, Cadi is a term which has had strong associations with male effeminacy (real or perceived) and has close parallels to the English term Nancy, which is also nearly exclusively applied to Queer men and masculinities. What this presents is a quandary and I'll explain what I mean by that. But first, we need to outline the history of LGBTQIA+ terminology in general (in the West).

LGBTQIA+ Terminology and the inclination towards cis gay language:

This is a huge huge topic which I cannot possibly do justice to here alone, so I'd highly recommend reading up on these topics when you have time, but for the sake of brevity, here is a tldr on the history of LGBTQIA+ terminology (slightly UK-centric but similar events also happened in the US and Canada, as well as other parts of Europe).

Campaign for Homosexual Equality (CHE) is a British Lesbian and Gay rights organisation founded in the 1960s, during a time of great social and political change. The organisation's membership grew and grew well into the 70s before declining in the 80s. It was during this time that some lesbian members of the organisation left citing erasure of lesbian issues and misogyny in the movement. CHE and similar gay and lesbian rights movements in this period had been inclined to centre gay men's issues in their activism, which understandably led to many lesbians feeling alienated. Some lesbians left in the late 70s and early 80s and began to form their own advocacy groups. This indirectly fed into a wider feminist upheaval at the time and led to the rise of lesbian feminism, which aimed to centre lesbian issues within feminism, but unfortunately (for complex historical reasons) did then contribute to the proliferation of rad\ical femi\nism within the Queer community, which then unfortunately contributed to the rise of tra\ns exclu\sionary rad\ical fem\inism. Regardless of the unfortunate rise of transphobia within the lesbian feminist movement, the original catalyst for the formation of these groups was a sense of alienation from the rest of the Queer community because gay men's issues had been prioritised over lesbian issues, when both could have been tackled together, with each other. This alienation was echoed in the names of organisations and events- many early homosexual rights groups only had homosexual or gay in their group names. It took many years before advocacy groups started adding 'and lesbian' to their names and events.

(For further reading, I would suggest watching this video by Verilybitchie about the history of lesbian erasure in homosexual advocacy and how that led to (some) lesbian groups excluding bi and trans people in the same way they were excluded by gay men)

What does that history mean for Cadi?:

Because of a history of lesbian (and by extension, women's) exclusion from homosexual advocacy groups, is Cadi the best term to use as a catch-all given its strong associations with men's expressions of Queerness? (namely, that as a pejorative it is largely aimed at femininity in men and subsequent assumed homosexuality). It is important to consider if using Cadi as an equivalent of Queer would centre a (typically cis) gay experience/expression of Queerness and if that would alienate other members of the LGBTQIA+ community.

However, a counterpoint to this would be that there are variations of the term Cadi which do include other experiences of Queerness:

Cadi ffan (similar to just 'Cadi')- typically used to describe femininity in men and boys [N. Wales]

Cadi genod/ Cadi merched (similar to above) - effeminate man/boy [N. Wales]

Cadi bechgyn - Romping girl, tomboy [N. Wales]

Cati fachgen - (similar to above)- Romping girl, tomboy [S. Wales]

Cadi Haf - Male maypole dancer dressed as a girl

They are, however, somewhat limited for use in reclamation and have to be qualified by another noun to indicate diversion from the original term's meaning.

But when talking about the term Cadi, we often speak in the abstract- without the context in which the term is used. So here are a few extracts from texts which use the term Cadi (or variants). Since this is a mostly spoken slang term, it doesn't turn up in print often, but there are a few examples to draw on.

Examples of Cadi in texts:

Page 164- Cwm Eithin by Hugh Evans (1931):

"DAWNSIO HAF Ceir darnodiad o'r ddefod hynafol dawnsio haf yn Y Gwyl- fedydd, 1823, tudal. 306, gan un a'i geilw ei hun “ Callestrwr,” fel yr arferid hi yn Callestr (Fflint, mae'n debyg). Ym mis Ebrill arferai o ddwsin i ugain o bobl ieuainc ymuno i baratoi ar gyfer y ddawns. Gwisgai'r dawnswyr eu crysau yn uchaf wedi eu haddurno ag ysnodennau a blodau. Cariai'r arweinydd fforch bren ar lun y llythyren Y. Gwnïid lliain o'r naill fraich i'r llall, ac addurnid y fforch ag amryw lestri arian, tebotiau, llwyau, cigweiniau, efc. Byddai gyda hwy grythor yn ei ddillad ei hun, “cadi” mewn gwisg merch, ac ynfytyn mewn gwisg ryfedd â phlu yn ei ben"

[emphasis mine]

This extract is the author's account of Dawnsio Haf- a Summer dance held on May Day and his investigations into it. At his time of writing (1931) the practice has died out, but later in this chapter he interviews an old woman from the Conwy Valley who participated in the dances as a child. Evans draws upon a source from 1823 for his description of Dawnsio Haf. In it, he mentions that 20 young dancers meet up for the dance wearing shirts decorated with ribbons and flowers. A leader carries a fork in the shape of the letter "Y"- between each point on the "Y" a cloth was strung with silverware dangling from it to make noise. With the 20 dancers would be a crwth-player (crythor), a Cadi in women's clothes and a fool with a feather on his cap and odd clothes.

This usage is quite archaic and refers to a folk dance- much like mumming or morris-dancing. There is however, a picture in the People's Collection Wales titled 'Cadi'r Big' taken by the prolific photographer John Tomas c. 1875, near Y Ro-wen:

Which is very interesting as Cadi'r Big has dried flowers and ribbons attached to their clothes, much like in the description in Cwm Eithin. This is very likely a picture of a "Cadi" from a Dawnsio Haf.

Page 4- Y Ddraig Binc Issue 4 (1994):

Y Ddraig Binc was a Welsh-language Queer magazine published by CYLCH, a gay and lesbian rights organisation based in Aberystwyth. The term Cadi-ffan is included in an article about the commercialisation of Queer identity in the magazine's fourth edition.

"...Nawr te, medd wrtho’i hun, be’ gymera’ i’r mis hwn, copi o GQ ynte Arena neu ydw i, efallai, yn teimlo’n ddigon ifanc a trendi am Sky? Ond aros funud, beth yw hyn? Dau gylchgrawn steil newydd a gwynt digamsyniol cadi-ffan arnyn nhw?

Ydy, mae’r hyn a oedd y tu hwnt i ddychymyg wedi digwydd. Mae grymoedd y farchnad rydd a chystadleuaeth wedi cyrraedd y byd cyhoeddi hoyw - rhaid bod Lêdi T wrth ei bodd. Nawr fe gaiff llanc hoyw ddewis o ddeunydd darllen sgleiniog, llawn erthyglau a hysbysebion yn arbennig ar ei gyfer ef a’i rywioldeb. Hwrê! Fedr hynny ddim bod yn beth drwg. Neu a fedr o?..."

[emphasis mine]

This humorous article (dealing with an important topic, mind) pokes fun at the arrival of Queer commercialisation. The article opens by explaining that there's a ruckus in the gay world (and not two old queens getting into fisticuffs)- but that this ruckus is taking place at WHSmith (UK stationery shop and newsagents)- apparent winner of this year's most vulgar uniform award. The author goes on to describe a hypothetical situation in which a gay man walks into a WHSmith to buy a magazine. He wonders whether to get a copy of GQ or Arena (men's style magazines- remember this was published in Section 28 Era so explicitly gay magazines were not common) or is he trendy enough to read Sky? (film and tv magazine). But wait- what's this? Two new style magazines with a whiff of Cadi-ffan about them? The author explains that yes, the unimaginable has happened. The forces of the free market and competition have reached the world of gay publishing.

Now a gay youth has the choice of glossy reading material, full of articles and advertisements especially for him and his sexuality. Hooray! That can't be a bad thing. Or can it? Writes the author. The article is very witty and I recommend a read (find a pdf copy here). But the usage of Cadi-ffan here is very much in a reclaimed sense. Though it must be noted that the story is told through a stereotypical cis gay lens.

Conclusions:

As I said at the start of this post, you are free to claim or not claim Cadi as you wish. However, as awareness of Welsh LGBTQIA+ terminology increases, I wanted to raise important questions and start a conversation about the words we have, what we want them to be and how they have been used against us. I hope in any case that this post has been interesting to you. If it has, please reblog this or add any comments/thoughts in the notes, tags or in my asks.

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