The Qlippoth or Qlipoth is the Hebrew realm of shells, or the dark.
averse Tree of Life.
While most Cabalists hold contempt and fear for the Tree of Death, the able magician who is able to consciously (and subconsciously) may grow strong from the dark current.
From a Left Hand Path perspective.
the Qlippoth is a powerful source of primal wisdom, it is a current which feeds the depths of the mind and spirit.
The magician who may tap into this "darkness", will gain empowerment from the daemonic forces and the shadows therein.
The Averse Sephiroth is called unclean, as it is not of the world of the "paradise" .
The Tree of Death or Da'ath hidden knowledge.
Wisdo m is ensorceiled by the rays of the Coils of the Crooked Dragon.
The Qlippoth
The Qlippoth or Qlipoth is the Hebrew realm of shells, or the dark.
averse Tree of Life.
While most Cabalists hold contempt and
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@sixelona was working on Urealms characters on her stream, (btw, check her streams out) and I loved design of the new and improved, older Phineas Barringster. so here’s a little something I cooked up. Phineas in his evergrowing Blanket of darkness, or something like that.
Free kindle book and epub digitized and proofread by Project Gutenberg.
Die Kabbalisten
The Kabbalists
The Cabbalists
The Cabalists
In schlechten Zeiten sinkt sogar die beste Ware – die göttliche Wissenschaft – im Werte. Und so ist von der Laschtschower Jeschiwo(6) schließlich nichts übriggeblieben als der Rosch-Jeschiwo Reb Jekel und ein einziger Schüler.
Der Rosch-Jeschiwo ist ein alter, hagerer Mann mit langem, zerzaustem Bart und erloschenen Augen. Lemech, sein einziger Schüler, ist ein langer, schmächtiger Jüngling mit blassem Gesicht, schwarzen Schläfenlocken, schwarzen, meistens gesenkten Augen, trockenen Lippen und einer spitz hervortretenden, zitternden Gurgel. Beide tragen geflickte Röcke, die vorn offen stehen und den nackten Leib – denn sie haben keine Hemden an – sehen lassen. Der Rosch-Jeschiwo schleppt mit großer Mühe ein Paar schwere Bauernstiefel; dem Schüler fallen seine viel zu großen Stadtschuhe von den bloßen Füßen; denn er hat keine Socken.
Das ist alles, was von der einst so berĂĽhmten Jeschiwo ĂĽbriggeblieben ist!
Die verarmten Einwohner des Städtchens schickten immer weniger Essen und luden die Schüler immer seltener zu Mahlzeiten ein. Darum verzogen sich die armen Schüler nach anderen Städten. Reb Jekel will aber hier sterben, und sein Schüler will ihm die Scherben auf die Augen legen.
Sie beide müssen viel hungern. Und wenn man wenig ißt, schläft man auch wenig. Und nach schlaflosen Nächten und vielen Hungertagen bekommt man Lust zur Kabbala!
Wenn man schon ganze Nächte durchwacht und tagelang hungert, so will man davon wenigstens einen Nutzen haben: durch Fasten und Kasteiungen kann man ja erreichen, daß sich alle Tore der Welt öffnen und alle Geheimnisse, Engel und Geister offenbar werden!
So beschäftigen sich die beiden seit längerer Zeit mit der Kabbala.
In bad times, even the best commodity - divine science - sinks in value. And so, in the end, nothing remains of the Lashchower yeshiva(6) but the Rosh Yeshiva Reb Yekel and a single disciple.
The Rosh Yeshiva is an old, gaunt man with a long, dishevelled beard and extinguished eyes. Lemech, his only disciple, is a long, lanky youth with a pale face, black temple curls, black, mostly sunken eyes, dry lips and a pointed, quivering throat. Both wear patched skirts that are open at the front, revealing their naked bodies - for they have no shirts on. The Rosh Yeshiva drags a pair of heavy peasant boots with great difficulty; the student's much too large city shoes fall off his bare feet, for he has no socks.
This is all that remains of the once famous yeshiva!
The impoverished inhabitants of the little town sent less and less food and invited the pupils to meals less and less often. That is why the poor pupils moved to other towns. But Reb Jekel wants to die here, and his pupil wants to put the broken pieces on his eyes.
They both have to starve a lot. And when you eat little, you sleep little. And after sleepless nights and many days of hunger, one gets the desire for Kabbalah!
If you have to stay up all night and go hungry for days, you at least want to benefit from it: through fasting and mortification you can open all the gates of the world and reveal all the secrets, angels and spirits!
So the two of them have been studying the Kabbalah for a long time. [12]
Translated with www.DeepL.com/Translator (free version)
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