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This is Denyzio's Resolution Proclamation Page Link
This initiative invites individuals, families, educators, and community leaders to stand in support of: The recognition of the Arawak TaĆno people as a living Indigenous community The preservation and teaching of TaĆno history and cultural contributions The establishment of an official Arawak TaĆno Heritage Day The advancement of education, awareness, and historical accuracy for future generations This is not simply a petitionāit is a movement of truth, identity, and acknowledgment. Why This Matters For generations, the narrative surrounding the TaĆno people has been incomplete or misrepresented. Today, through education, science, and lived lineage, it is clear that TaĆno descendants continue to exist and contribute meaningfully to communities across the United States. ā Efforts like this help ensure that history reflects truthānot omissionāand that Indigenous Caribbean voices are recognized as part of the American story. Your Voice Matters By participating in this petition, you are not signing on behalf of any organizationāyou are lending your personal voice to a growing call for recognition, respect, and cultural preservation. ā Whether you are a Maryland resident or a supporter from anywhere in the world, your support contributes to a larger effort to ensure that the history and identity of the Arawak TaĆno people are seen, acknowledged, and honored.
Please sign and pass it on!
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Arawak woman with bird, 18th century
My name is Sabantho Aderi, which in the Lokono-Arawak language means, āBeautiful Little Ground Dove.ā I am a 22-year-old Indigenous woman li
"My name is āSabantho Aderiā in the LokonoāArawak language. In English it means āBeautiful little ground doveā. My parents gave me that traditional name because they are two of the leaders of our tribe in Guyana.
At 12 years old, I became a woman in my Tribe, which required a demonstration of strength, both mentally and physically, to prove my desire and worthiness to achieve this honor. To earn the praise and respect of all elders and traditionalists in my Tribe, I had to go through our Lokono puberty right of passage, which consists of a nine-day ritual where a list of protocols, instructions, and taboos must be observed.
Each girlās ritual may differ slightly, depending on what her parents or grandparents deem the most important lessons the girl needs to learn for her own higher good and that of the Tribe."
so so so much pride in my people, my ancestors, my island, my food, my culture, my connection to earth and to spirit, my resistance towards oppression and crimes against humanity, my passion, my heartā¦for i am the extension and continuation of a people begging not to be forgotten, and i refuse to forget