#antimodern

Christianity: The Decadence of the West #Traditionalism #SpiritualDecline #AryanCritique #AntiModern

Title: Christianity: The Decadence of the West

Tags: #Traditionalism #SpiritualDecline #AryanCritique #AntiModern

Christians; the Western Jews.

Dionysian Decadence – Christianity is a degenerate form of Dionysianism, replacing heroic transcendence with irrational faith for the weak.

Faith Over Initiation – It substitutes true initiation with emotional fervor, appealing to chaotic souls rather than disciplined seekers.

Degraded Mysticism – Though retaining traces of mystery traditions (for example, Orphism), Christianity reduced them to sentimentalism and exoteric dogma.

Anti-Hierarchy – Its egalitarian morality ("love thy neighbor") opposes the Aryan-Indo-European principle of sacred hierarchy.

Chthonic Regression – The cult of the "Mother of God" revives pre-Indo-European Great Mother worship, undermining Olympian masculinity.

Passive Redemption – Salvation through "grace" denies the heroic path of self-overcoming, promoting slave morality.

Dualism & Nature – Christianity severs man from cosmic order, demonizing nature and fostering life-denying asceticism.

Roman Subversion – It corroded the Roman ethos of discipline and nobility, replacing it with guilt and universalist pity.

Anti-Heroic – The doctrine of original sin negates the possibility of aristocratic spiritual ascent, enforcing spiritual mediocrity.

Western Judaization – By inheriting Jewish exclusivism ("I am the way") while diluting its rigor, Christianity became a hybrid poison for the European soul.

From a doctrinal standpoint, Christianity represents a decadent form of Dionysianism. It caters to a weakened human type, emphasizing irrationality over heroic, sapiential, or initiatory spiritual development. Instead of traditional paths of transcendence, it substitutes faith—an emotional impulse of a troubled soul drawn chaotically to the supernatural. Primitive Christianity exacerbated this crisis by fixating on the imminent Kingdom of God and the stark alternatives of salvation or damnation, reinforcing faith as the primary means of liberation through the symbol of the crucified Christ.

Though Christ’s symbolism retains traces of mystery traditions (such as Orphism), Christianity ultimately degraded these into sentimentalism and confused mysticism, reducing the divine to the human. Unlike the strict legalism of traditional Judaism or true initiatory Mystery cults, Christianity became an intermediate, diluted form—a surrogate suited to a debased humanity seeking redemption through "grace" rather than self-overcoming.

This worldview was fundamentally alien to the Indo-European spirit, particularly the Roman ethos, which upheld nobility, discipline, and sacred hierarchy. The Christian God, defined by suffering and exclusivity ("I am the way, the truth, and the life"), inverted the Olympian ideal, reviving instead the Pelasgic-Dionysian motif of dying and resurrected gods under the shadow of the Great Mother. The cult of the "Mother of God" further reinforced this regression, echoing pre-Indo-European chthonic cults.

Christian morality, shaped by Southern and non-Aryan influences, promoted egalitarianism and love as supreme principles—antithetical to the Aryan heroic ideal of hierarchy and differentiation. The doctrine of original sin and the radical separation between Creator and creature deepened this dualism, framing spiritual attainment in passive terms like "grace" and "election," while denigrating active, heroic striving.

Christianity’s supernaturalism also severed the sacred connection to nature, rejecting the symbolic and magical worldview of antiquity. Nature was demonized, paving the way for an asceticism hostile to life—a complete inversion of classical Roman and Indo-European values.