#alcmeonis

Zagreus

In ancient Greek mythology, Zagreus is a god closely associated with the wine god Dionysus, the underworld, and hunting. A son of Zeus and Persephone, he is known in the Orphic tradition as the first incarnation of Dionysus, whilst other stories identify him as the son of Hades or even as Hades himself.

The earliest mention of Zagreus comes from a quoted line from the lost Greek epic Alcmeonis, a poem dating back to at least the 6th century BCE, where he is described alongside Gaia, the Greek personification of the earth, as "highest of all the gods" (West, 61). Yet some scholars believe this line was only in reference to him being the highest of all the gods of the underworld, as surviving fragments of works written by the Greek tragedy playwright Aeschylus (c. 525 to c. 456 BCE) identify him closely with Hades.

Zagreus is also the name often given to Orphic Dionysus, whose story was central to the beliefs of the followers of Orphism. In the story, Zagreus, a child of Zeus and Persephone, was killed and eaten by the Titans, except for his heart which was found by Athena and brought to Zeus. Because his heart was saved, Zagreus was able to be reincarnated as the god Dionysus. Zeus punished the Titans for their treachery by destroying them with a thunderbolt, and it was from their ashes that humanity was born.

Followers of Orphism, therefore, believed that humanity had a dual nature, one of the body, inherited from the Titans, and one of the soul, or the divine spark inherited from the parts of Zagreus ingested by the Titans. It was the central focus of Orphism for one to achieve salvation through acts of atonement during their lifetime or else be cursed with endless reincarnation. Aspects of Orphism, including the suffering, death, and resurrection of Dionysus Zagreus, and the idea of redemption for an original sin call to mind aspects of later religions, such as Christianity.

Origins & Interpretations

What little is known of Zagreus outside his association with Dionysus comes from fragments of lost works of Greek literature. He was certainly renowned, as a surviving quote from the lost Greek epic Alcmeonis offers a prayer to "Mistress Earth, and Zagreus highest of all the gods" (West, 61). The invocation of his name alongside Mother Earth seems to suggest that Zagreus was held in high esteem and was thought to be very powerful. Some scholars believe that the reference to him as "highest of all the gods" does not claim that he was the greatest god on Mount Olympus, but rather that he was the greatest god of the underworld.

This can be gathered from the context of the prayer, in which the hero of the Alcmeonis, Alcmaon, calls upon the powers of the earth to see the soul of his father safely transferred to heaven. Zagreus' status as a god of the underworld can further be attested to by two works written by Aeschylus. One of these references, found in a fragmented line of one of Aeschylus' lost Sisyphus plays dating back to around the 5th century BCE, identifies Zagreus as the son of Hades. Another reference, from Aeschylus' Egyptians names Zagreus as Hades himself.

Either way, Zagreus seems to have been a powerful underworld god, earning the epithet "Chthonios," or "the subterranean." As for the associations of him to Dionysus, scholars such as Timothy Gantz have postulated that the separate myths of Zagreus, a son of Hades and Persephone, had over time become merged with the myth of Orphic Dionysus, the son of Zeus and Persephone, so that the name Zagreus came to be associated with both myths.