Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
â Live Streamingâ Interactive Chatâ Private Showsâ HD Qualityâ Free Actions
Free to watch âą No registration required âą HD streaming
Bandai Releases Tamagotchi Uni Version 1.1.2 Update
Another update is here! This update seems to be a lot smaller than the previous and first update. Version 1.1.2 will fix a big where Tamagotchi characters in the Tamaverse would not update. Most likely this means that users were seeing the same characters throughout the Tamaverse and that was in fact a bug!
Itâs so simple to update too, from the menu, select the network icon -> update -> check for update.
Let us know if you find any other cool new features in the update! Happy updating!
Not to be full analysis mode but I do love how the bishopâs palace is described so intricately before immediately being cut with: âThe hospital was a narrow two-story building with a small gardenâ. Idk the contrast itches my brain
Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
â Live Streamingâ Interactive Chatâ Private Showsâ HD Qualityâ Free Actions
Free to watch âą No registration required âą HD streaming
âAs there is always more misery at the lower end than humanity at the top, everything was given away before it was received, like water on parched soil. No matter how much money came to him, he never had enough. And then he robbed himself. Since it was the custom for all bishops to put their baptismal names at the head of their orders and pastoral letters, the poor of the district had chosen by a sort of affectionate instinct, from among the bishopâs names, the one that meant most to them, and so they always called him Monsieur Bienvenu.â
Hello! Iâm Alice she/her/hers, trying to catch up to brick club, not the sharpest pencil in the drawer, knows near nothing, so thisâll be something of a miscellaneous collection of rambles just for myself and hopefully itâll work out!
1.1.1
M. Myriel! I adore you and Iâve missed you terribly
Footnotes and app âcommon knowledgeâ say that the inspiration for M. Myriel is de Miollis, bishop of Digne from 1806 to 1838, emigrated to Rome during the revolution, anti-napoleon, bought back church land confiscated by the frev.
Mgr Myriel dans les miserables
According to this article, which I cannot understand since it is in French, jvj was based on pierre Morin, released after 5 years in prison for stealing bread for his sisterâs starving family, couldnât find a job or shelter, was taken in by the aforementioned bishop and died in the battle of Waterloo - does this have anything to do w the pontmercy?Â
de miollis was born 19 june, 1753 instead of? 1815 - 75 = 1740? I couldnât find anything remotely interesting that happened in 1740 except marquis de sadeâs birth and hopefully that was an unfortunate coincidence.Â
he had 15 siblings, 7 of whom died young, 4 brothers, 4 sisters. of whom one brother took on the family business of conseiller, two (i think) were generals under napoleon - family dinners mustâve been difficult - and the last was a prefect. Hugo says Myriel had 2 brothers, a prefect and a general, which is close enough. de Moillis does not have a sister baptistine, but he does have a sister named anne magdeleine de moillis, married to a marquis, with a servant named genevieve. the article says perhaps hugo thought the name genevieve too noble for a servant, which i find silly bc magloireâs a perfectly lovely name. so i went in looking for his relationship with baptistine and felt terribly cheated to realize hugo had fabricated the sister almost entirely which i suppose is fair.
I think the article says that de Moillis was given the position bc his brother was a general under napoleon. and that the hospital thing fabricated as well but! iâm sloth and articles are so entirely dull.Â
A 17th century precursor to Mgr Myriel
This article posits that the creation M. Myriel was influenced by Lancelotâs 17th century novel relation d'un voyage d'aleth which sounds terribly interesting and i must look into it aaaand iâm terribly off topic
SO ANYHOW:Â
Myriel emigrated to Italy just as the revolution began and when Napoleon left Italy for France, one by fortune and the other by choice. And he said he was a good man while Napoleon was a great man - I promised myself Iâd get throw the next book to call Napoleon a great man at the wall, but alas, Iâm reading this digitally - so theyâre somewhat opposites!Â
Myriel was in an arranged marriage and indulged in affairs, which his later parishioners v consciously forgot, which? I suppose? Shows his love for them is more unconditional than theirs for him? And could? Well? Parallel how ppl were so reluctant to look into the past of Madeleine and how easily they forsook poor jvj as soon as the v ancient news reemerged
Young myriel sounds like such a riot! A bit like? Courfeyrac aka the nicer tholomyĂšs aw imagine if he were cosetteâs father instead? Iâm sure he wouldnât abandon her Oh no Iâm off topic but I suppose Hugo hereâs either saying? Affairs arenât virtuous and so ppl are capable of change - which would be hypocritical of him - or affairs are ok as long as you take responsibility and such which? i suppose I can get behind. Of course, with the ease of getting divorces nowadays, hopefully people wouldnât stay in loveless arranged marriages. I remember, when I first read the book, being rather discomfited by the way Myriel seems to ignore how his actions affect women who depend on him? Such as the voluntary scarcity he not only devoted himself to but also foisted upon his sister and sweet Magloire. And? now the way he cheated on his wife, who probably wished no part in this relationship either, but has less freedom than he does in this marriage but ah now Iâm terribly off topic and bumming myself out.
I wish there were more said on the 30 years they were married, on their exile to italy, i want to know it all! âNobody knowsâ says the omniscient narrator oh come on Hugo spill the beans on myriel! I am the brainless gossiping mob tell me everything
I love magloire and baptistineâs descriptions I love them both! Hugo says a lady needs to be a mother to be venerable but i think thatâs just you Hugo you have this odd thing for feral saintly mothers and who can blame you. Mlle. baps is an aspiration! mme. Magloire too! Sheâs so hard working despite being ill, and it just isnât right she should be the only one to be so busy when she has asthma
I know I shouldnât ship them but reason escapes me
1740: born
1758- 1760: 18-20 arranged marriage
1790ish: 50ish emigrated to Italy - wife died of? consumption?
âM. Myriel devait subir le sort de tout nouveau venu dans une petite ville oĂč il y a beaucoup de bouches qui parlent et fort peu de tĂȘtes qui pensent.â - such a burn and this is me! little brain and much tongue
(adding on oh god i just realized?? baps gets 500 a year? i really hope myriel isnât counting her pension as part of his own personal expenses... though itt does say that âAvec ces quinze cents francs, ces deux vieilles femmes et ce vieillard vivaient.â but that would be rather despicable)
I love the part where he converts the palace to a hospital! hugo started off by describing the extravagance and grandeur of it all, and then juxtaposing it to? the hospital and myrielâs decision to swap houses and thereâs something terribly satisfying about the layout. just. how it ends with âIl y a erreur, je vous dis. Vous avez mon logis, et j'ai le vĂŽtre. Rendez-moi ma maison. C'est ici chez vous.â it all wraps so nicely!
The book reiterates how Myrielâs family was ruined by the frev - to what extent, for both of his brothers are employed by the napoleonic government. To that end, it almost appears as a sort of denouncement of violent social change. However, that isnât quite what myriel believes, it seems, at least according to his budget? since he allocates more to the People as opposed to family, so iâm very confused. Perhaps Hugo is saying that the sacrifices of a few good men who benefit from an unjust system is necessary.Â
Hugo seems to have? Baps represent the spirit and Magloire the body, or at least more worldly worries, which seems rather classist of him . I suppose it might be a necessary evil of liking symbols so much - you inevitably fall into stereotypes - and i do love them both, but it makes me uncomfortable.Â
- that baps âveneratesâ her brother, and that he lists all their monetary needs as his own personal expenses, despite the fact that they are the ones managing the household and the money and that they are living off the money same as him, and?? baps only gets 500 yearly, half of what her brother considers a meagre sum
- how the specificness of the itemized list shows intent and research into the most underserved individuals + causes in his parish: 1. soup for hospital 2. debtors w families
- âAnd he calls the almsgiving his household expenses. The young man asked Jesus, âWho is my neighbor?â The bishop responds, âThe poor are my family.ââ (i couldnât find this quote! but it is amazing!)
- pfff his swanky, company-provided house. i love it
- 15000 francs approx 3 mil usd or 58 workersâ annual wages, which means?? bapâs pension is worth? two adult male workersâ wages? wow
This chapter starts out with a juxtaposition between the bishopâs palace and the hospital next door. The palace gets a long paragraph of description, detailing how grand and beautiful it is, and the history it has. The hospital gets one sentence: it âwas a narrow, two-storeyed house with a small garden.â
I notice this is the same structure Hugo just used to compare Baptistine and Magloire in the last chapter - a long, descriptive paragraph for one subject, a single sentence for the other. I wonder if this is a structure he uses often? Iâll have to keep an eye out for it. Anyway, it helps to really hammer home the stark difference in grandeur between the palace and the hospital.
And then we get one of my favorite Myriel moments - he invites the hospitalâs director to his palace, and tells him he wants to trade houses. The hospital will get the palace, and the bishop will get the little house. I donât have much to say about this, except that aah! I love the bishop! and also that this is classic saint behavior. The bishop as a character is very much cast from that mold.
He gives away most of his own money (despite the effect that has on Baptistine and Magloire - but others have covered that very well), but he also facilitates institutional charity;Â âwithin a year the bishop had become the treasurer of all charitable works and the cashier of all suffering.â He takes payment from the rich for various church functions, in order to distribute it to those in need. This is an institutional action - heâs managing diocese policy for the benefit of the poor in the area. Itâs church politics, but thatâs politics still. The funds he distributes are never enough - his efforts are âwater on parched landâ (which is a great line imo) - but heâs doing a lot, all the same, and on a fairly sizable scale.
People begin to call him Monseigneur Bienvenu, because, well, why wouldnât you?