My Grimoire

Job seeking:

Job spell / Job spell!

Opportunity spell

Visualization job spell

Spell for drawing in job opportunities and success

I have the job I want sigil

Career counselor tarot spread

For the interview:

Lucky interview bottle

Successful interview spell

Mini interview/luck spell jar

Luck for my job interview sigil

Tarot spread for interview prep and soothing nerves

Interview/performance review/presentation spell

To get the offer:

Spell jar to hasten a call back after the interview

Job offer spell

Be hired sigil

New job success:

New job protection pouch

New job prosperity bowl

Success and prosperity cinnamon poppet

The career tarot spread

Odds and ends:

Business success potion

My business ventures are a success sigil

Career, income and passion spell jar

What to include in a job spell jar

Success/prosperity spell sachet

Barista job spell jar

I am safe at work sigil

You may also like:

Housewarming magic

Travel witchery

Magic to replenish energy

Hermeticism:

Hermeticism

Hermeticism and the 7 Principles

What is Hermeticism?

The God Hermes Trismegistus

Hermes Trismegistus

The 7 Hermetic Laws

The All, the Supreme Deity

The Hermes’ and Hermeticism

The Emerald Tablet of Hermes

The Emerald Tablets of Thoth the Atlantean

The Kybalion

The Corpus Hermeticum (Book)

The Stone of the Philosophers

Alchemy

Inner Hermetic Teachings (Book)

Hermetic Initiation

Hellenism (Greek Polytheism):

Mythos (Book)

The Creation Myth

Legends, Plays, and other Texts

Ancient Greek Religion

The Virtues of Hellenism

Theoi Greek Mythology

Dionysus Myths

The Rape of Persephone Myth

Greek Religion Beliefs

Gaia, the Earth

Rhea, the Mother Goddess

Zeus, King of the Gods

Hera, Queen of the Gods

Athena, the Illuminating Warrior

Athena Myths

Prometheus, the Martyr

Apollo, the Golden One

Aphrodite, Goddess of Desire

Poseidon, God of the Sea

Hades, God of Death and the Underworld

The Muses

The Fates

The Furies

Nymphs

Sirens

Gorgons

Harpies

Hymns to the Gods

Homeric Hymns

Hymns to Dionysus

Hades, the Underworld

Elysium

The Hellenic Ethnic Religion Explained (Video)

Celtic Polytheism:

Religion of the Celts

Beliefs and Practices

List of Deities

Encyclopedia of Myths and Folklore

Danu and Anu

The Tuatha De Danann

The Dagda, All-Father of Ireland

The Morrigan

The Morrigan and Her Sisters

Cernunnos

Cernunnos, God of the Wilds

Brigid

Brigid - Goddess and Saint

Goddess Brigid

The Legend of Cú Chulainn

Nuada of the Silver Arm

Celtic Pagan Prayers

The Ogham

Making Offerings

The Aos Si and Faeries

Asatru (Nordic Polytheism):

Asatru

Asatru Facts

Lore and Texts

The Creation Myth

Ragnarok

The Death of Baldur

The Nine Worlds

Yggdrasil

The Bifrost

Odin, the All-Father

Frigg, Queen of the Gods

Thor

Freyja

Hel, Queen of the Underworld

Loki, the Malicious Trickster

Fenrir, the Devourer

The Valkyries

The Elves

The Dwarves

Land Spirits

The Wild Hunt

Nordic Shamanism: Seidr

Courses in Seidr

Seidr

The Runes

Runes and Rune Magic

Rune Magic Handbook

Asatru Music - Wardruna

Slavic Polytheism:

Deities and Myths

Slavic Gods

Top 10 Deities

Veles

Perun

Lada

Goddess Lada

Goddess Mokosh

Triglav, the Three-Headed God

In the original mythology of Hellenism, the Greek Underworld was considered another world or realm where our souls, known as our Shade, is taken after death. In the original Greek afterlife, at the moment of our death the shade is separated from the corpse when Death (Thanatos) reaches out to cut a lock of hair from the corpses head (often referred to as a ‘lifeline’) where it then takes the now unphysical shape of that former person. The Messenger God (Hermes) then transports the shade across the River Styx (the river of hatred) to the entrance of the Underworld. The Underworld is sometimes simply known by the name of its patron god, Hades, and is treated as a resting place for the soul before it drinks from the River Lethe (waters of forgetfulness) and is reincarnated into a new life. Many within Hellenism believe in form of reincarnation and this was a subject broached by many philosophers of the ancient world. However, the journey of the afterlife is the more commonly resonating belief. The Underworld itself is described as either ‘the outer bounds of the deepest ocean’ or ‘darkness hidden beneath the depths of the end of the earth,’ and thus is considered the darkest counterpart to the brightness of Mount Olympus. This realm itself is invisible to the living and made solely for the dead to be used as almost a type of bypass station.

Once Hermes delivers the shades to the entrance of the Underworld, good people and bad people would then be separated. Infront and directly across from the entrance of the Underworld lives the personifications of Grief (Penthos), Anxiety (Curae), Diseases (Nosoi), Old Age (Geras), Fear (Phobos), Hunger (Limos), Need (Aporia), Death (Thanatos), Agony (Algae), Sleep (Hypnos), and Guilty Joys (Gaudia). On the opposite side of the entrance holds War (Polemos), Discord (Eris), and the Furies (Erinyes). Many beasts lay waiting before the entrance of the Underworld, including Centaurs, Gorgons, a Hydra, the giant Geryon, the Chimera, and screaming Harpies. In the center of all this lies an Elm tree, where False and Broken Dreams (Oneiroi) hang from the branches like dead leaves.

Shades that enter the Underworld carry a coin under their tongues to pay the ferryman, known as a Charon, to take them across the River Acheron (river of pain) safely. Within Hellenism, the dead are properly buried with a coin under their tongue as an offering, or like the Trojan hero, Aeneas, who delivered a rare tree branch called a Golden Bough to the Charon. The Charon is permitted to turn shades away, often the shades of the unburied, which cannot be taken from bank to bank without payment, often due to a lack of proper burial. The physical description of the Charon has changed over the years but is often portrayed to be a barren, filthy, hollow-looking human-shaped creature with fire red eyes, a long unkempt beard, and a dirty dark ash cloak.

Once the Charon carries a shade across the river, there lies the mighty three-headed hound of Hades, Cerberus, guarding the gates as well as the Three Judges of the Underworld. These minor demigods are known as King Aeacus; the guardian of the keys to the gate of the Underworld, King Rhadamanthus; the lord of Elysium, and King Minos; the judge with the final vote. It is up to these judges to outline the deeds of the deceased, and they create the laws that govern the Underworld. Most of the laws of the Underworld assured that there was no true justice waiting for the shades of the dead and that they wouldn’t necessarily receive ‘awards’ for how they lived their physical mortal lives.

However, the overall voted outcome for any shade can be changed by Hade’s command, if and when he pleased. When the Earth was divided between Chronos and Rheas’ three sons; Zeus received Mount Olympus, Poseidon the vast seas, and Hades the Underworld. Hades is rarely seen outside his own realm, regardless of his co-ownership of the Earth, and most punishments shades received were often demanded by other gods seeking eternal vengeance. He was not a tormenter of the dead and sometimes had even been considered the ‘Zeus of the dead’ due to his being so hospitable to them. He did not run his realm on his own, however.

Persephone (Kore), daughter of the harvest Goddess Demeter and Zeus, is often considered a fitting other half to Hades, though their origin story changes depending on point of view. Once, when Persephone was alone gathering wildflowers, she came across a beautiful narcissus flower that was planted specifically for her by Gaia as a favor to Hades, who had fallen in love with Persephone and desired her as his wife. It is said that Hades believed Persephone to be ‘more beautiful than the Goddess Aphrodite’ and would settle for nothing less than her love. The moment Persephone picked the narcissus flower, Hades appeared from a fresh crack in the Earth, riding a golden chariot and carrying the torches of Hekate, on his mission to seduce Persephone into the Underworld. Demeter searched for her daughter relentlessly, begging that the other deities help her do the same. Learning of this abduction infuriated Demeter, leading her to neglect the Earth and forbidding harvest, freezing the grounds until her daughter was returned to her. Zeus, annoyed by the cries of starving mortals, and badgered by fellow deities who heard of Demeter’s anguish, forced Hades to return Persephone to Mount Olympus.

Hades complies with the request, but not before offering Persephone six pomegranate seeds for her journey home. It was explained to Demeter that she would be released so long as she had not tasted the ‘food of the dead.’ Unaware of Hade’s trickery, Hermes was sent to retrieve Persephone but was informed she had tasted the food of the Underworld and was now bound to its realm. Instead, Hades offered a deal to Demeter; that Persephone may stay in the Underworld for half the year (the winter/fall months) and come back to Earth the other half (the spring/summer months) to be with her mother. Thus, every half-year, when Demeter and her daughter were reunited, the Earth flourished with vegetation and color. But for the latter months each year when Persephone returned to the Underworld, the Earth would once again become cold and barren. This is essentially Hellenism’s explanation for the seasons and in this way, Hades was able to gift Persephone, Goddess of spring and fertility, with being the Queen of the Underworld and his wife, thus ruling over their realm side by side. Persephone helped to give death a more merciful face, regardless of Hades’ bouts of kindness toward shades. While Hades was known for being immovable, Persephone even assists several heroes and grieving lovers who stumble down lost into the Underworld. But beyond their realm, and Hades beloved Cerberus, holds the final resting places for all shades; the Isles of the Blessed called Elysium, the Asphodel Meadows, the Mourning Fields, and the Dungeon of Torment called Tartarus.

Elysium, also known as the Elysian Fields, is one concept of the afterlife, described as the place for exceptional beings, often ‘Heroes,’ to eternally reside. As this concept modernized, Elysium was later expanded to include those righteously chosen mortals who are pure of heart. This makes Elysium essentially the Hellenic Paradise, where they may live a blessed, happy afterlife, with grand feasts, and the ability to indulge in whatever their deepest desires may entail. It is said that the philosopher Socrates, and the Hero Achilles, were two of the few who were permitted into this glorious afterlife.

We do not know much about the Asphodel Meadows, other than that it is a section of the Ancient Greek Underworld where the shades of ordinary people are sent to after death. Those who have never committed a significant crime or had not achieved any level of greatness or recognition, reside here. Those who were not permitted into Elysium, and had nowhere else they belonged, spent their afterlife among the Asphodel Meadows realms. Essentially, this is where every day people’s shades settle within the afterlife. Similarly, the Mourning Fields were a concept from the Latin Epic Poem ‘Aeneid’ written by Virgil between 29 BC and 19 BC. This was a section of the Underworld that was reserved for shades who wasted their lives on unrequited love or died of a broken heart.

Tartarus is said to be as far beneath the Underworld as the Earth is beneath the sky. This essentially means that Tartarus was so dark that ‘the night is poured around it in three rows like a collar around the neck, while above it grows the roots of the Earth and the unharvested sea.’ This is where Zeus originally cast the Titans, along with his father, Cronus. It is said that Homer believed Cronus to be the King of Tartarus and that Odysseus mentions some of the people within the Underworld who are experiencing ‘punishment’ were found here. This is the deepest abyss of the Underworld and is used as a dungeon to torment and influence suffering for those who lived a particularly wicked life.

The Greeks believed that there was a great journey into the afterlife, but that the afterlife held no purpose. The souls of the dead still existed, but that they were insubstantial and often too weak and therefore unable to make influences on the living. The shades in the Underworld were now essentially neutral, and that no one was able to use their previous lives to their advantage after death. They believed that death was not a complete end to life, or human existence, but accepted that not unlike life, the afterlife was relatively meaningless. It is said that you are in the afterlife who you are in the moment of your death; meaning someone who died in battle would be covered in blood in entering the Underworld, and those who died in their sleep remained peaceful. The Greeks considered their dead to be irritable and unpleasant on occasion, but they are not necessarily dangerous or malevolent. The souls can grow angry and hostile, and often the Greek’s response to this would be a drink offering, or even blood sacrifices to initiate communication.

Here I’ve compiled a list of devotion and offerings to Hades, God of the Underworld and the Dead.

I tried not to include ideas and offerings that are widely known, like honey, libations, blood, ect. because there are plenty of other sources that can tell you these things. Here, I’m focusing on things I’ve learned in my relationship with Hades, and that I personally do, to hopefully give some ideas out to others.

I’ve also made a more general list for worshiping deities here. Some of those ideas overlap with this guide but here they’re more specific to Hades.

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Long list of worship below the cut:

I’ve noticed that there aren’t many posts concerning epithets for Hades, and certainly no comprehensive ones, so I thought I’d make one. This is Hellenism focused, so all will be applied to Hades, even though the Latin ones would traditionally be for Pluto. Latin epithets are marked as (L). I translated some of these into more concise titles that convey their implications, and notes are made as necessary. Sources are at the bottom but are not linked so that this will still show in tags. I hope this helps everyone!

Related to his role as ruler of the underworld:

Hades Chthonius - Hades of the Underworld

Hades Polyxenos/Polydegmon/Polysêmantôr Aidonius - Hades, Ruler/Host of Many

Hades Pasiánax - Hades, the Universal King

Hades Adesius - Hades of the Grave

Hades Zefs Khthonios - Hades, Zeus of the Underworld

Hades Larthy Tytiral (Etrurian) - Hades, Sovereign of Tartarus

Hades Ánax - Hades, the King

Hades Polydegmenos - Hades, He Who Welcomes All

Summanus/Manus/Mantus (L) - Hades, Prince of the Dead

Niger Deus (L) - Hades, the Black God || Hades of the Infernal Regions

“Zeus of the Departed”

“The Other Zeus”

Related to his roles concerning death:

Hades Nekrodegmôn - Hades, Receiver of the Dead

Hades Agesilaos - Hades, Who Calls Man To The Underworld

Hades Nekrôn Sôtêr - Hades, Saviour of the Dead

Hades Hesperos Theos - Hades, God of Death and Darkness (for those who believe he and Thanatos are the same deity)

Related to his role as controller of the earth and its resources:

Hades Ploutos - Hades of Wealth

Hades Khamaizilos Dios - Hades of the Earth (“where he likes to be” is implied)

Hades Theôn Khthonios - Hades, the Terrestrial God

Tellumo (L) - Hades, Who Provides to the Creative (denotes creative power of the earth’s resources)

Tellus (L) - Hades, Who Provides for the Productive (denotes productive power of the earth’s resources)

Altor (L) - Hades, Who Nourishes

Other:

Hades Hagesilaos - Hades, Leader of the People

Hades Eubuleus - Hades of Good Counsel || Hades, the Consoler (supposedly references death as the end of sorrows)

Hades Adámastos - Hades, the Unconquerable

Hades Aidis - Hades, the Unseen

Hades Aïdonefs/Aidoneus - Hades, the Singer || Hades of Nightingales || Hades of Sleep || Hades of Light || Hades of Poets || Hades of a Girl

Hades Amenthes (Egyptian) - Hades, Who Gives and Receives

Hades Axiocersus - Hades the Shorn (he was depicted without hair where this was used)

Hades Clymenus - Hades, the Renowned

Hades Euclius/Eucles - Hades of Good Report/the Famous/of Good Fame

Hades Agetes/Hegates - Hades, the Conductor

Hades Moiragetes - Hades, Guide of the Fates

Hades Orkos/Orcus - Hades of Oaths, Hades, the Avenger of the Perjured

Hades Opheius - Hades, the Blind || Hades of Prophecy (as the blind augers of Messenia we’re dedicated to him)

Euchaites - The Beautiful-haired One

Rusor (L) - Hades, to Whom All Things Return

Salutaris Divus (L) - Hades, Restorer of the Dead

Saturnius (L) - Hades, Son of Kronos

Uragus (L) - Hades of Fire

Urgus (L) - Hades, Who Impels

Operatus (L) - Hades, the Concealed

Februus (L) - Hades, To Whom Purification and Sacrifice Is Offered

Hades, the Good and Prudent (not historical, but reflects how he was seen)

Negative (but everything can be twisted sometimes):

Hades Agesander - Hades, Who Carries All Away (this references the Persephone myth; included because it exists but I’m not sure you’d want to use it)

Hades Clotonius - Hades, the Infernal

Hades Stygius - Hades the Hateful

Feralis Deus (L) - Hades, the Cruel God

Hades Agelastus - Hades of Melancholy Countenance

“Hades, the Tearless”

“Hades, the Implacable and Adamant”

Given by Poets:

The Grisly God (Homer)

Ruthless King (Homer)

Infernal [Zeus] (Vergil, he said Jove)

Stygian [Zeus] (Vergil, same as above)

Sources:

Hellenic Gods (dot Org)

Brown, Robert (1844). “The Religion of Zoroaster Considered In Connection With Archaic Monotheism” (also known as Wikipedia citation)