having social anxiety and being a chronic yapper is the worst combo
trying on a metaphor
i don't do bad sauce passes
we're not kids anymore.
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@splinter-cat
having social anxiety and being a chronic yapper is the worst combo

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Does Ryan Gosling know that his pull within the neurodivergent queer community has just been boosted 10000000% more than his role as Ken ever did?? Does he know?? Does he know we’re all over here barking and foaming at the mouth at his autistic aroace little fuckin scientist guy who’s twins with himself and in love with Markiplier? Or in a qpr sandwich with two rocks?? Does he know he has reached #1 blorbo status for like 1/5 of this website??
Nobody should ever tell him. Nobody needs to add tumblr icon to his long list of accolades, he’s got too many already
Light Pollution: The Overuse & Misuse of Artificial Light at Night
The Dark Site Finder map lets you get a good sense of where near you might be good for stargazing.
Can artists STOP dressing up like religious figures just to be provocative? They are disrespecting all christians and yes, I am referring to Chappell Roan singing dressed up as a nun or Joan of Arc.
Stop it. Nuns and Joan d'Arc aren't your LGBT+ icons. They are religious women the first and a beloved saint the second.
Joan of Arc was literally killed for her cross-gender presentation. She was accused of blaspheming by wearing men's clothes and was offered the chance to live if she renounced wearing men's clothing. But she said "for nothing in the world will I swear not to arm myself and put on a man's dress." Only under torture did she desist, but returned to men's clothes again.
Joan of Arc chose to die rather than return to a gender performance that wasn't right for her. Yes she IS our LGBT+ icon and she is the martyr of every queer person put down, hurt, and killed by the church. The church's co-opting of the French peasant and folk heroine cannot stand above her reality. The story of Joan of Arc belongs to the people even more than it belongs to the church that killed her and then posthumously presents her in the garments she refused, even to the point of death.
As for nuns, there have been many lesbian nuns. Sor Juana Inez immediately comes to mind. More importantly, you don't control how the people your institutions have grievously harmed respond to that harm.
Signed, a practicing, faithful, queer Christian and current seminarian.
She was wearing men's clothes for comfort in battle, not because she was genderfluid or trans.
Also, claiming that the Catholic Church and not the English killed her is so wrong, even historically speaking, she was not killed because she was considered an eretic, she was killed because the English wanted to execute her at all cost!
The men's clothes was not the motivation, they had to find a ridicolous one because she was very devoted and they couldn't condemn her at first. She accept to wear female clothes to continue attend Mass, she asked to have back men's clothes because she was molested by the guards, not because she actually wanted to wear men clothes or feel different than her actual gender. Then, she was accused and condemned.
Thank you, I am familiar with this argument, and I was hoping you would try this with me. Let's talk history.
1. It's an entirely modern convention to consider being trans an identity. From a theory standpoint, trans identity is created when someone transgresses gender norms. The words that Joan used for herself don't change the fact that she and I share the fundamental experience of transgressing gender boundaries. I have every right as a trans person to celebrate the people who lived the way I do, even with different language. No one who hates trans people hates us for our identity; they hate us for our behavior. Likewise, Joan was not executed for any unknowable "identity" but for her cross-gender behavior.
2. Joan's motivations for wearing men's clothing are unknown. She never spoke of her motivation herself (Hotchkiss). Although witnesses arrested that she endured guards attempting to assault her, there is no unified witness on why she returned to men's clothing or even if she did that herself or if guards forced her to. (Guards forcing her to wear men's clothing does not negate my point, I'll get there in a second.) The assertion that she wore men's clothes to protect against sexual assault is nonsensical, as scholars have pointed out that men's clothes don't afford a lot of protection when you're shackled in a jail cell (Hotchkiss, Schibanoff). Personally, I don't know what people who perpetuate this myth think men were wearing at the time that was assault-proof. She was in a tunic, doublet and breeches. Furthermore, if men's clothing made women so impervious to rape, why didn't ALL women crossdress in the middle ages? Analyses of Joan's crossdressing that treat it as a minor detail rather than central to who she was fail to deal with the fact that very few women crossdressed! Joan initially wore men's clothing to fight in battle. Why she wears men's clothing outside of battle she never comments on, except that it was her call. She only desisted under torture. Accepting women's clothes in order to go to mass after being tortured doesn't indicate that wearing men's clothes was not personally important to her but the exact opposite. After she returned to wearing men's clothes, which triggered her execution, she told the judge that she never intended to swear off men's clothing! (Warner). Joan herself never stated that it was to avoid assault; this is extrapolated from witnesses who described guards assaulting her. Only recent scholarship has dealt meaningfully with Joan's cross-gender behavior. The Catholic church, on the other hand, has a vested interest in myths like "she wore men's clothes to avoid rape." The Church must dismiss Joan's crossdressing as inconsequential in order to both canonize her and denigrate trans people simultaneously. But it is not a serious historical argument.
3. Historically, Joan was killed by the church, not by "the English king." Joan suffered a military defeat and was captured by Burgundians allied with the English. Charles VII of France did not attempt to ransom her, which is a significant betrayal, because the ransom of knights was so rote and standardized that there were set prices for it. The Burgundians sold her to Henry V, the English king, who did not kill her, but handed her over to Bishop Cauchon in France. She was then charged with heresy and tried in an ecclesiastical court in France, under the supervision of Cauchon, for heresy. 131 clergy members presided over her trial and execution. Five articles of accusation against her in the trial were related to cross-dressing. You're right that there was a political angle to Joan's death-- Charles VII had no more use for a peasant after he was crowned king, so he didn't ransom her, and everyone involved in her execution, although French, was pro-English. However, it was very much the church that killed her. Why do it through the church? If Henry V wanted to kill her "at all cost" why didn't he simply execute her as a prisoner of war, as he did to the prisoners of war at the Battle of Agincourt just 15 years earlier? (Hollinshed)
4. Because Joan's execution was explicitly punishment for transgressing gender boundaries. It was both misogynistic and queerphobic violence carried out by church authority. This would never have been carried out against a male knight. The trial was rife with hatred of Joan's cross-gender behavior. Even her execution was an act of humiliation specifically for crossdressing. After her men's clothes were burned away and she was presumed dead, they extinguished the flames to display her naked body and posthumously humiliate her for her cross-dressing (Warner). You cannot separate Joan's cross-gender behavior from her betrayal and execution. Doing so is historically and intellectually dishonest. Given that Joan only desisted under torture, said she never intended to recant wearing men's clothes, and chose to die rather than stop, the only reasonable assumption is that wearing men's clothes was important to Joan. Not as a defense, since it is a completely inadequate defense, but for some reason particular to her internal experience. The only reason she herself gave was that it was God's call. Joan spent nearly 500 years as a folk hero before she was canonized in 1920 and, I would argue, co-opted by the Catholic church. You do not own her image or her history. You cannot erase that she was executed for cross-gender (what we would now call transgender behavior). You cannot claim her for the church at the exclusion of generations of queer people that she inspired. You cannot ask us not to see ourselves in her. You do not own her and you do not own queer responses to repressive institutions. Hotchkiss, Valerie R. (2000). Clothes Make the Man: Female Cross Dressing in Medieval Europe Schibanoff, Susan (1996). "True Lies: Transvestism and Idolatry in the Trial of Joan of Arc" Warner, Marina. (1981). The Trial of Joan of Arc. Raphael Holinshed, Chronicles of England, Scotland and Ireland.
i think avoidance is such a little-recognized ocd compulsion. all the time i talk to people with ocd who are like "i was always having intrusive thoughts about using kitchen knives and harming myself or others but i'm okay now because i just stopped using knives ever 👍 so i'm good now"
and i'm like unfortunately i have bad news.

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Whoever you are I adore you
My mom likes to tell me about how when I was a little kid riding public transport with her I'd always smile and giggle and chat with weird old ladies who smelled like cat pee and homeless folks and strangers dressed in bizarre outfits but any time a tidy and respectable businessman in a suit and tie waved at me I'd immediately clam up, and she takes a great deal of pride in my supposed inherentability to clock personalities but the truth is I do vaguely remember those bus rides, and it was never about the clothes or the hair or the smell, but more because everyone "strange" asked interesting questions and listened to what I had to say and seemed to think about what I said while the neat and tidy and rigid folks only ever acted like they were going through the motions, which was boring as hell and also pretty annoying
Well-to-do finance manager with tidy shoes: "Why hello, sweetheart. Can you say 'hi'? Aren't you cute. Are you on a trip with your mom?"
4 year old me: why must we do this
Fantastic old woman in the leopard print coat: "Why yes, my tooth IS real silver! Nobody ever asks me that. Do you like cats?"
4 year old me, suddenly paying attention: Finally, A Person Of Intellect
I love this so much, I’m gonna start saying “nuts” we need to bring it back
I love b&w proper ladies breaking character with “sonofabitch”
"OHH you're following me, oUUhhh I didn't know that!"
It brings me such joy that people seem to have always done the *sputters and blows raspberries like you're having a stroke* thing when they stammer
If you’d like to see more of these, go on YouTube and search “breakdowns of 1938” (or 1939, 1940, etc). The editors at Warner Bros used to save them and make a blooper reel for the whole year to show at the staff holiday party.
this makes me very happy as a person who says nuts when she messes up
“Because the truth is, tech doesn’t have an image problem. It doesn’t have a message problem. It has an intention problem. What’s wrong with the axe murderer who broke into my house is not that he hasn’t successfully persuaded me to buy into his narrative. What’s wrong is that he’s trying to kill me with an axe. Similarly, when you launch a product that’s designed to put millions of people out of work, block access to sources of verifiable truth, replace human creativity with slop, and lower the barriers to every sort of atrocity, the problem isn’t that you haven’t told the public a good story about those things. The problem is that you are trying to do them.”
— The 40 Most Rage-Inducing Problems in Tech
what is this genre of photos called

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Shout out to trans women who aren’t computer scientists or musicians or avant-garde artists or whatever.
Shout-out to tgirls who work at Taco Bell. Thank u queen, society would collapse without you
Over twenty years ago my big brother got me a job at a Taco Bell in the St. Louis suburbs-West County. He warned me that it was the “gay Taco Bell”, but since I was coming from the “gay Howard Johnson’s” I wasn’t shocked. It turns out it was the black trans women Taco Bell complete with black trans women in management. And they’d worked out an arrangement with the local teen Narcotics Anonymous group so that twice a week we would shut down the drive thru and the dining room and exclusively serve 60+ teens in various stages of recovery. And many of the women I worked with were in various stages of being out or transitioning and they were from all generations from teens to over 50. One woman I worked with had a regular corporate job presenting as a man 9-5 Mon-Fri and then came to Taco Bell and worked 6pm -2am Friday and Saturday night so she could be herself surrounded by other black transwomen in those stolen weekends. And we had customers come from all over the metro area because they knew they could be themselves in the dining room. I only worked there from 1999-2001 but for young me, this was a vital, formative experience. Some of the girls came from north city all the way out to the “gay Taco Bell” on Manchester in west county because they heard it was safe to work there. Like- I know times have changed but they haven’t changed much in 20 years. I’m still convinced that for lgbt youth, finding a job at your city’s version of the “gay Taco Bell” is key to survival.
Thank u for sharing this with us
Let's not cooperate with mama
Always lovely to see how universal the experience of getting a very unwilling and strong minded toddler into the car seat can be.

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i was trying to make a meme but i fucked up the audio layering and
This is exactly what trying to do normal stuff while having a depressive episode feels like