βI want you to do this with me for one month. One month. Write 10 observations a week and by the end of four weeks, you will have an answer. Because when someone writes about the rustic gutter and the water pouring through it onto the muddy grass, the real pours into the room. And itβs thrilling. Weβre all enlivened by it. We donβt have to find more than the rustic gutter and the muddy grass and the pouring cold water.β
β Marie Howe, Boston Universityβs 2016 Theopoetics ConferenceΒ (via mothersofmyheart)
Marie Howe:
I ask my students every week to write 10 observations of the actual world. Itβs very hard for them.
Ms. Tippett:
Really?
Ms. Howe:
They really find it hard.
Ms. Tippett:
What do you mean? What is the assignment? 10 observations of their actual world?
Ms. Howe:
Just tell me what you saw this morning like in two lines. I saw a water glass on a brown tablecloth, and the light came through it in three places. No metaphor. And to resist metaphor is very difficult because you have to actually endure the thing itself, which hurts us for some reason.
Ms. Tippett:
It does.
Ms. Howe:
It hurts us.
Ms. Tippett:
You naming something.
Ms. Howe:
We want to say, βIt was like this; it was like that.β We want to look away. And to be with a glass of water or to be with anything β and then they say, βWell, thereβs nothing important enough.β And thatβs whole thing. Itβs the point.
Ms. Howe:
Itβs the this, right?
Ms. Howe:
Right, the this, whatever. And then they say, βOh, I saw a lot of people who really wantβ β and, βNo, no, no. No abstractions, no interpretations.β But then this amazing thing happens, Krista. The fourth week or so, they come in and clinkety, clank, clank, clank, onto the table pours all this stuff. And it so thrilling. I mean, it is thrilling. Everybody can feel it. Everyone is just like, βWow.β The slice of apple, and then that gleam of the knife, and the sound of the trashcan closing, and the maple tree outside, and the blue jay. I mean, it almost comes clanking into the room. And itβs just amazing.
Ms. Tippett:
In some basic level, what theyβve done is just engage with their senses.
Ms. Howe:
Yeah, and have been present out of their minds and just noticing whatβs around them, which is β we donβt do. And again, not to compare it to anything. Theyβre not allowed. And thatβs very hard for them. And then on the fifth or sixth week, I say, βOK, use metaphors.β And they donβt want to. They donβt know how. Theyβre like, βWhy would I? Why would I compare that to anything when itβs itself?β Exactly. Good question.
So then you think, why the necessity of a metaphor? Why do you have to use a metaphor now? Not just to do it to avoid it, but to do it to make it more there. And itβs very interesting.
The words and silences we live by. The rituals that sustain us. The poetry of ordinary time.


















