Johannes Helder, ‘The Door with Self Portrait’, c. 1890s

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@solidly-indulgent
Johannes Helder, ‘The Door with Self Portrait’, c. 1890s

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they killed him for this
about 90% of fanfiction takes place in a utopia where men are thoughtful and unsure of their place in the world
@skulandcrossbones this might be the greatest tag on a reblog I’ve ever seen.
Carlos Bonvalot, Pierrot (1916)
anyway remember when the US government commissioned a study on dangers of pornography and when the commission returned with a report saying it doesn’t pose a danger and recommending removing restrictions the US government denounced its own study

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there desperately needs to be a separate option to report ads for hijacking your touch screen or automatically launching your browser/app store the moment you scroll past it. "malicious" is not a strong enough word. i need the "go fuck yourself and die in a pit of boiling acid x10000" option
ancient roman women whose husband keeps looking at the neighbour's boy quintus and he never looks at her that way and she can't even chainsmoke in the kitchen because they don't have marlboro blues in ancient times. and she can't even go to the club because they haven't discovered drum and bass music yet. her friend clodia's having visions of a woman named doechii but neither of them knows what that means
real question though when did it become a thing to refer to her as “helen of troy”? it’s common in modern english, but in ancient texts i’ve just seen her referred to as Ἑλένη/Ἑλένα/Helene/Helena, no need to specify, there’s only one helen, everyone knew who was meant. who gave her the epithet? when did it happen that she became helen “of troy”?
alright: the mid-late-nineteenth century pre-raphaelites use it, byron uses it, goethe uses it, cervantes uses it. marlowe and shakespeare, though, both call her “helen of greece” but not “of troy.” cervantes seems about the earliest “big” author to use it
i found this in a 1755 “General Magazine of Arts and Sciences Philosophical, Philological, Mathematical, and Mechanical” (under “miscellaneous correspondence, essays, poetry” etc., printed for w. owen in london:
(“prior’s apelles” appears to be the poem ‘protogenes and apelles’ by matthew prior (1664-1721), but the poem sheds no light on why helen should be ‘of troy’ and not ‘of greece’)
and references to ‘helen of greece’ are common through the early eighteenth century (and make a lot of sense, given the apparent connection of her name to hellas, the greek term for ‘greece’)
so my guess is that the shift starts to catch on in the first half of the eighteenth century, probably more the second quarter of the eighteenth century, and increases a lot in popularity with the circulation of don quixote. by the late eighteenth century it starts popping up more and more and seems a firmly established thing by the time the romantics come onto the scene.
hmmmmm… inch-resting…
Laurie Maguire, Helen of Troy: From Homer to Hollywood (2009)
This is true btw
the podcast If Books Could Kill has a really great episode on the original book and its legacy! just a bunch of misogynist evangelical bullshit really
Wheat Field with Cypresses at the Haude Galline near Eygalieres (1889) by Vincent van Gogh

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Day 1437 of posting pictures of elephants.
Sam woke up with some bed head here.
Sent to me by @aegor-bamfsteel!
Source: Fort Worth Zoo
Temple of Vesta, Italy
MY FINGERS BARELY EVEN TOUCHED YOUR STUPID FUCKING AD STOP REDIRECTING ME TO THE APP STORE
This is pissing me off so much I just keep reporting the ads as “malicious ads”
u heard him ladies
so many mornings I need Dionysus to do this for me
In Armenian, when we want to say “damn you” or “go to hell”, we use the expressions "գրողը քեզ տանի" [groxy qez tani] or "գնա գրողի ծոցը" [gna (kori) groxi tsocy], which translate to “may the writer take you away” or “go and get lost in the writer’s embrace” in English. You might wonder, “Who is this writer-person?” and “Why is it considered a curse?”
According to traditional Armenian belief, Grox (the writer) is a spirit who records a person's deeds during their lifetime, determining the purity of their soul. This concept may be linked to Tir, the god of writing and literature in Armenian mythology. In some interpretations, it was believed that anyone whose name Tir wrote in his notebook would die. This is where the curse "may the writer take you" originates.
During the Christian era, Grox was mistakenly represented as a Christian spirit who no longer recorded human deeds but instead determined each person's fate, inscribing it on their foreheads. Over time, Grox came to be depicted as an evil spirit, sometimes identified with Satan. Thus, the curse "get lost in Grox’s embrace," which originally signified death, took on a more negative connotation. However, this was not originally characteristic of Grox in Armenian traditional beliefs.
So, if you want to get creative with your curses, instead of saying “go to hell,” you can use the phrase “get lost in the writer’s embrace”.
"Երանի գրողին, որ տարավ քեզ:"
"Blessed is the writer who took you away."

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"make an account to-"
Rabindranath Tagore (1861-1941), poem 85 from “The Gardener”, 1914 Translated by the author from the original Bengali. New York: The Macmillan Company.
It is an hundred years hence now. Go open your doors.