drink some water

but it's also horrifying, absolutely horrifying, for the living characters who are looking on because a.) they're watching their dead family and friends and neighbors, most of whom are covered in blood and visibly injured, get danced around like puppets and b.) it's the first time the characters are really getting a taste of the hivemind bullshit the audience has already been clued in on and c.) sure, they're just dancing for now, but they're realizing just how many hungry vampires are waiting outside to kill them at the first opportunity and take Sammie. so that's a nightmare for them.

so you could read that as a deliberate intimidation tactic on remmick's part, trying to overwhelm the survivors into giving up, but then you're like, okay, maybe in his mind this is a display of how good it is to be a vampire. isn't it good? doesn't it look fun? look how much fun we're having! you could come have fun too if you want! just let me in :3 I don't think that's impossible, that he'd be totally oblivious to how he comes across. the newly-turned vampires seem pretty bad at faking their interpersonal skills; all memory of how to act human beyond the most superficial level seems to really go out the window pretty immediately. remmick seems a little cannier than that, since we see him try to play on people's emotions more than once--appealing to the kkkouple's fear of the Choctaw to gain their shelter when he realizes they're klan, trying to lower Mary's guard by sympathizing with her over her dead mother, pressuring Grace by threatening her daughter. obviously some of those efforts are more successful than others, but he at least seems to have an ability to read the room that other vampires lack.

but it's also not a stretch at all to think he might sincerely be that clueless, because that whole song and dance number is remmick's whole thesis statement, which is that when he says he believes in "equality" he means that he'll kill anyone and turn them into one of his tools regardless of who they are. like sure, whatever, I'm willing to believe that he does sincerely find the klan objectionable, but he's also just packed full of shit. his version of equality is one where everyone's equal under him, acting out his own culture and history for his pleasure. thinks he's not racist because he doesn't care that Sammie's Black but still wants to take away everything that makes Sammie an individual and just keep the musical talent to perform a crude facsimile of being Irish.

Dear guy who just made my burrito:

Have you ever been to earth?

On earth, we use the word “burrito” to describe a tortilla filled with things you eat. Pretty simple stuff, and I’m surprised you at least got that part right. My burrito was, in fact, filled with food. In this, you and I agree and are friends. But this is also where my lifelong hatred begins for you and anyone else whose brain has been repeatedly scrubbed with the same mixture of bleach and Pop Rocks as yours has. Because that should have killed you, but left you around long enough to do what you did to me today. Let me explain:

You’re an idiot.

Let me further explain:

Burritos are eaten from one end to the other. So that means when you assemble a burrito with motherfucking ZONES of ingredients going that direction, you create a disgusting experience for the burrito’s end user. When you make a burrito, you should put the ingredients in layers lengthwise. That way, every bite has AT LEAST A FUCKING CHANCE of getting at least two types of ingredients, and there is little chance of becoming almost hopelessly trapped in a goddamned cilantro cavern.

Have you ever eaten one of the things you make all fucking day? You should try one. They are pretty good WHEN YOU ARE NOT WILLING YOURSELF THROUGH THE FUCKING EMPIRE OF SOUR CREAM ONLY TO END UP IN LETTUCE COUNTRY.

When you eat a burrito, you don’t stand it up and bite down on it lengthwise like a fucking Rancor. Humans cannot usually dislocate their jaws, and I’m not a fucking pelican. But you must think that’s how it’s done, since that would be THE ONLY FUCKING WAY to take a bite of your crapstrosity and have it taste like a burrito and not a multi-stage rocket to the planet Fucking Disgustingupiter.

And guess what else, player? You probably can’t guess anything, because I’m pretty sure you’re just a mop with a hat on it that fell over and spilled some shit into a tortilla, but just in case, here’s what:

Humans also don’t eat burritos like fucking corn on the cob. Like a fucking typewriter from one end to the other a little at a time and then DING next line. But today I wish I had tried that. Because at least THEN I would be able to eat some rice, then beans, then be all like HEY BEANS I’LL BE RIGHT BACK JUST GOING OVER HERE TO THE GUACAMOLE FOR A SECOND.

Nope.

My experience was more like HEY BEANS IT’S JUST GOING TO BE YOU AND I FOR A MINUTE UNTIL I CAN FUCKING EXCAVATE THE RICE FROM BENEATH YOU BUT BY THEN YOU WILL BE A FADING MEMORY OH HEY I WAS WRONG I’M IN THE FUCKING CHEESEOSPHERE NOW RICE MUST BE NEXT I HOPE IT’S NOT ANOTHER FUCKING SALSA POCKET.

You built this thing life a fucking pack of LifeSavers.

And don’t even fucking think I’m about to open this shit up and re-engineer this nonsense. I ALREADY PUT A HOLE IN IT WITH MY FUCKING MOUTH. YEAH. THAT’S HOW I DISCOVERED YOU FUCKING SUCK AT LOOKING AT THINGS. I AM NOT GOING TO DO FUCKING TORTILLA ORIGAMI TO GET THIS SHIT BACK TOGETHER.

In conclusion:

starting from my earliest inquiries into existence via "where did I come from" questioning as a tiny child, I was introduced to pregnancy as an inevitability, something fundamental to being alive that I would experience. I began my life with the understanding that I would experience both childbirth and death, and that it was pointless and maladaptive to express fear about either of them.

as I got older, everything I saw and read and heard about pregnancy/childbirth taught me that it was scary, painful, disabling, and often caused death, but that this was a sort of noble sacrifice that everyone must endure for the good of (??? the species?).

and then one day it just hit me that a slight majority of people on earth never experience pregnancy ever. they live full, meaningful lives. so maybe I did not have to do this terrible scary painful thing to be a human being, and have my life matter to people.

but soon after that realization, I started witnessing & experiencing sexual violence and became aware that as long as I had that organ, it was not my decision. I could always be forced to endure this. learning about the reactionary movements to block access to all protections against this (birth control & abortion) further emphasized that this was not under my control.

during my first pregnancy scare when I was a young teen, I found myself with perfect unshakeable certainty that if I ever became pregnant and could not access abortion within a month, I would kill myself. it was the only option, and I would take it. as I grew into an adult, I took with me the constant knowledge that suicide was my final protective option.

I was terrified to die. I didn't want to kill myself. I wanted to remove my uterus. but despite me begging every single doctor to just let me learn about my options, it took thirteen years to actually get a referral to a consultation with a surgeon and finally get a hysterectomy.

if you want kids to not kill themselves, let them get permanent irreversible surgeries to reshape or remove their sexed traits. it is not a decision kids pursue without consideration for the world around them; it is deeply informed by the world around them. these are not expressions of trivial desires for short-term benefits without consideration for how it will impact their bodies for the rest of their lives. these are profound assertions about what constitutes a bearable physical reality for someone during their one brief shot at existence before death.

Next, "die" does mean "day," though nominative singular is "dies," i.e. "dies irae." It could be conjugated "die" if it was in ablative or locative case, but "die ad die" would mean something more like "day to day." "Ad" is in a "to" direction and "ab" is from, i.e. "ab urbis," and ablative case is used to indicate the movement of a thing. In short, "by" is not really a way to translate "ad"; we might want "per" here? (Through, by means of, etc.)