A traditional childrearing practice—“gahvora” cradling—in Tajikistan and other parts of Central Asia purportedly restricts movement of infan
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A traditional childrearing practice—“gahvora” cradling—in Tajikistan and other parts of Central Asia purportedly restricts movement of infan

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In Tajikistan, infants are bound supine in a “gahvora” cradle that severely restricts movement. Does cradling affect motor development and b
Infants had later motor onset ages relative to World Health Organization standards and pronounced brachycephaly; cradling predicted walk onset age and the proficiency of sitting, crawling, and walking. By 4-5 years, children's motor skills were comparable with US norms. Cultural differences in early experiences offer a unique lens onto developmental processes and equifinality in development.
The culture and rules of drinking tea in Central Asia. Local customs and traditions connected with drinking tea.
The purest of souls, Ya Allah bestow Your mercy upon Him

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Khujand ( Chudschand / Хуҷанд ) - Tajikistan
Tadjiks or Sarts. Bazaar in Khujand, Tajikistan, 1901
Temur Malik was the governor of Khujand when the Mongols attacked the Khwarezmian Empire in 1219. Mongol forces marched down the Syr Darya in early 1220, taking Fanakat and swiftly made way to Khujand. With only 1,000 men, Temur Malik chose to entrench himself in a fortified island of the Syr Darya, out of reach of arrow and catapult. Not to be outdone, the Mongols forced their prisoners to carry stones to dam the river. The defenders, rather than sit idly by, provided in response 12 barges covered with wet felts that had been layered with clay which was kneaded with vinegar. With arrow loops built in, the Khwarezmian forces had fire and arrow proof shelters from which to harass and halt Mongol efforts. After some time, Temur Malik was forced to make his escape down the Syr Darya, not due to Mongol arrows but as he was running low on food and supplies. To learn more about Temur Malik’s adventures against the Mongols, check out my video on him: youtu.be/Z-X0VEDHMP4
گل می گذرد In the blink of a blossom
گل می گذرد
In the blink of a blossom
فرزانه خجندی
Farzaneh Khojandi
ای رشک سرور، ای دسته نور
The envy of delight, the cluster of light
ای در بر من وی از همه دور
You, in my embrace, and far from others
از آن سوی دل، از آن سوی جان
From both rims of the heart and soul
پیدا و نهان چهچه بزنی
You gently tap, visible and invisible
گل می گذرد، گل می گذرد
In the blink of a blossom
Translated from the Farsi by Farhad Azad
with edits by Parween Pazhwak = = = The poem conveys a true connection with a loved one, her "cluster of light”— the poet speaks of a blessed experience gently grazing her soul and heart, but the moment rapidly fades like a bed of seasonal flowers (گل می گذرد).
Farzaneh Khojandi, born on November 3, 1964, in Khujand, Tajikistan, is a noted poet with several published books, and her works have been translated into various languages worldwide.
These lines are from Farzaneh Khojandi's collection "Poetry, Restore Me Once More," published in 2014.
Farzaneh Khojandi's collection "Poetry, Restore Me Once More," published in 2014. See available copies
Tajikistan Travel Guide: Must-See Places and Rich Heritage

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Tajik woman, Tajikistan, by Ниссор Абдуразаков
A part of Shogun Bahor celebrations by Chinese Tajiks.
English added by me :)
Cultural Appreciation
My Lavellan inquisitor for DA is primarily inspired by both Tajik and Pamiri culture. Some would associate them being one of the same, but I disagree since linguistically and culturally, they’re not mutually exclusive due to the differences in the dialect despite them being Iranic languages.
The type of Pamiri ethnic group that I’m mostly basing her on is the Pamirs who live in Tashkurgan, which is an autonomous region in China. It used to be a part of Tajikistan, but the president there actually sold that portion of that land because he’s a pos (long story). Unfortunately in Tajikistan, Pamirs are treated aren’t treated very well. Most of them are separated into rural areas, so in a country that is already poor, they live in places that is worser than the country’s current economic conditions. The president, not too long ago, actually sent troops to some of the cities in Tajikistan, and genocided the innocent Pamiris living there. So, they’re often targets for persecution. :/
Despite their difficult conditions in their native country, their culture is very colorful and beautiful. In Tashkurgan, based on my observations, red seems like a very prominent color in most of their clothing. For us in Tajikistan, red symbolizes triumph, victory, but also the color of the sky during sunrise.
They wear these skull caps that most Central Asians wear, which are referred to as “tubeiteikas.” Most tubeiteikas have floral patterning on them in various colors. Braids are also very prominent in their culture, as they are Iranic (but the Turkic cultures in Central Asia, also wear braids). Not too sure on its symbolism in Iranic culture, but it’s worth noting that you do have to braid your hair during dances. Typically in most dancing attire, you wear tubeiteikas, braids, a chakan dress, and veils.
Afghan Woman Drumming, Afghan Market Outside Khorog, Tajikistan.
Afghanistan lies just a short walk across a bridge over the Panj River from the Afghan Market on the Tajik side of the border. Afghan market vendors walk their goods across the village from their nearby home villages on the other side of the river.
Source: The Humans Being Project

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bro idk what they put into this song but i cant stop listening to it i