O subtle star in night abyss draw me upward with thy light Alight ablaze this diamond rough Lead me shining to thy height

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@seektheheartoftheself
O subtle star in night abyss draw me upward with thy light Alight ablaze this diamond rough Lead me shining to thy height

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Ascending
Spiritual Vocation
"We hope that you may practice the art of the spiritual vocation, realizing that whatever you do in your living to create the energy of money may or may not be an obviously spiritual task, yet this is irrelevant to the living of the spiritual vocation. For within you is the heart’s eye, the eye of that great consciousness which you are nurturing into strong and vigorous life during this incarnation. This eye sees with care and compassion, moistening the dry duty with the living waters of spiritual significance and context. The spiritual vocation is that which puts into a context all of one’s experiences within incarnation."
In the course of his missionary activity Nanak often visited foreign countries. According to local folklore, he is said to have visited Mecca in the guise of a Muslim devotee. But his not paying heed to Mohammedan etiquette nearly cost him his life. On his first night at Mecca he slept with his feet towards the Kaaba. He was rudely awakened by an Arab clergyman who said, “Who is this sleeping Kaafir (infidel) who lies with his feet towards God?”. To this Guru Nanak replied, “Turn my feet in the direction where God is not”.

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|Wake up, wake up. Behold the self which shines like a sun|
-Yoga Vasistha
|The One Infinite Consciousness alone shines in all names and forms|
-Yoga Vasistha
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"THUS I HEARD IT SAID..."
VASISTHA: All indeed is the self, which is supreme peace and infinite. Realise this, O Rama. The self and the world are neither identical nor are they different. All this is but the reflection of the truth. Nothing but the one Brahman exists. 'I am different from this' is pure fancy; give it up, O Rama. The one self perceives itself within itself as the infinite consciousness. Therefore, there is no sorrow, no delusion, no birth (creation), nor creature; whatever is, is. Be free from distress, O Rama. Be free of duality; remain firmly established in the self, abandoning even concern for your own welfare. Be at peace within, with a steady mind. Let there be no sorrow in your mind. Rest in the inner silence. Remain alone, without selfwilled thoughts. Be brave, having conquered the mind and the senses. Be desireless, content with what comes to you unsought. Live effortlessly, without grabbing or giving up anything. Be free from all mental perversions and from the blinding taint of illusion. Rest content in your own self. Thus, be free from all distress. Remain in an expansive state in the self, like the full ocean. Rejoice in the self by the self, like the blissful rays of the full moon.
-Yoga Vasistha

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"THUS I HEARD IT SAID..."
VASISTHA: O Rama, for your spiritual awakening I declare again and again: this world appearance is like a long dream. Wake up, wake up. Behold the self which shines like a sun. You are indeed awakened by this shower of nectarine words: you have nothing to do with birth, sorrow, sin and delusion. Abandon all these notions and rest in the self.
Vasistha, who suddenly became silent when he found that Rama was completely absorbed in the self, resumed his discourse after an interval and after Rama had returned to normal consciousness:
O Rama, you are thoroughly awakened and you have gained self-knowledge. Remain forever in this exalted state; do not get involved in this world-appearance. This wheel of world-appearance (the wheel of birth and death of all things) has ideas, thoughts, or notions for its hub. When these are arrested the world-appearance ceases, too.
-Yoga Vasistha

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"THUS I HEARD IT SAID..."
"The one infinite consciousness alone shines in all names and forms.
The self ignorantly imagines an egotistic existence even as if gold forgetting its goldness might think it is a ring and weep and wail “Alas, I have lost my goldness”. Without real existence is this illusory notion of egotism. This egotism does not exist in the infinite self.
In the infinite self there is no creator, no creation, no worlds, no heaven, no humans, no demons, no bodies, no elements, no time, no existence and no destruction, no 'you', no 'I', no self, no that, no truth, no falsehood, no notion of diversity, no contemplation and no enjoyment. Whatever is, and is known as the universe, is that supreme peace.
There is no beginning, no middle and no end: all is all at all times, beyond the comprehension of the mind and the speech.
There is no creation. The infinite has never abandoned its infinity. That has never become this. It is like the ocean, but without ocean's movement. It is self-luminous like the sun, but without activity.
In ignorance, the supreme being is viewed as the object, as the world. Even as space exists in space, one with space, even so what appears to be the creation is Brahman existing in Brahman, as Brahman. The notions of far and near, of diversity, of here and there are as valid as the distance between two objects in a mirror in which a whole city is reflected."
-Yoga Vasistha
Video: Sacred Economics
"You could say that really we're in the business of creating a miracle here on Earth.
It's something that is impossible from an old understanding of reality, but possible from a new one. And, in fact it's necessary.
And anything less than that isn't even worth trying."