breezy Philly morning / 5.2026


blake kathryn
we're not kids anymore.

titsay

⁂
taylor price

dirt enthusiast
i don't do bad sauce passes
AnasAbdin
Aqua Utopia|海の底で記憶を紡ぐ

Product Placement
d e v o n

@theartofmadeline

Andulka
Show & Tell
Cosimo Galluzzi
TVSTRANGERTHINGS
trying on a metaphor

seen from Malaysia

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seen from Italy

seen from Malaysia
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seen from United States

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@secondsofpleasure
breezy Philly morning / 5.2026

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Ol’ Dirty Bastard – Got Your Money
meat love / 5.2026
My mother, she fell from the sky, 2021, by Lien Truong (Nasher Museum of Art at Duke University, Durham, Nc: Museum purchase with funds provided by Christine (A.B:00) and Jeffrey Weller, 2022.12.1) © Lien Truong. Courtesy of the artist and Turner Carroll Gallery
In this painting, Lien Truong takes objectified female figures from 18th and 19th century "Orientalist" paintings made in the Western image and transforms them into figures of power and agency. The artist thinks of these works as "a type of Asian futurism, born from the violent histories descended from Orientalist ideologies." By subverting the aesthetics that feed into the subjugation of Asian women, Truong reveals a transformation and future that transcends colonial stereotypes.
skyline there somewhere / 5.2026

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A Natural Palette and a Conservatory Extension Connect the Interiors with the Outdoors | subscribe for weekly newsletter
Pastel Tones and a Verdant Bedroom in a Light London Apartment
public transit isn’t creepy at all / 5.2026
Take All the Time You Need (Adrienne Hawkins), 1975, by Barkley L. Hendricks (Nasher Museum of Art at Duke University, Durham, NC: Gift of Kelsey (A.B.'06) and David Lamond (A.B.'97, .D.), 2014.6.1)
The title of this painting is borrowed from a 1974 song by the rhythm and blues duo Ashford and Simpson. Unlike many of his portraits that present the subject frontally on a stark, monochromatic background, as in Bahsir (Robert Gowens), this painting includes a detailed setting. Hendricks demonstrates both his engagement with women's fashion and feminine sensibility, as well as a formal interest in color, pattern, and texture.
[Far left] View from Behind the School, 2000, by Barkley L. Hendricks (Nasher Museum of Art at Duke University, Durham, NC: Gift of Mr. and Mrs. Barkley L. Hendricks, 2008.7.1)
[Top right] Treasure Birds (Thoughts of Christmas), 1999, by Barkley L. Hendricks (Nasher Museum of Art at Duke University, Durham, NC: Gift of Susan and Barkley L. Hendricks to commemorate naming Trevor Schoonmaker as Mary D.B.T. and James H. Semans Director of the Nasher Museum of Art at Duke University 2020.6.1)
[Bottom right] Under Zim's Tree, 1998, by Barkley L. Hendricks (Nasher Museum of Art at Duke University, Durham, NC: Gift of Susan and Barkley L. Hendricks to commemorate naming Trevor Schoonmaker as Mary D.B.T. and James H. Semans Director of the Nasher Museum of Art at Duke University, 2020.6.2)
In addition to his portraits of Black figures, Hendricks also painted a large number of landscapes. He created these landscapes over many years on trips to Jamaica—a historically significant island that has played a large role in the dissemination of Black culture around the world. These works' round shape—or tondo form—popular during the Italian Renaissance, signifies their connection to the history of art, just as they reference a portal through which to escape and experience a different place and time.
Gorillaz – On Melancholy Hill

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Snoopy mood
this is america / 5.2026
Tignon for Ayda Weddo (or that which a center can not hold), 1981, by Firelei Báez (Nasher Museum of Art at Duke University, Durham, NC: Museum purchase with additional funds provided by the Office of the Provost, Duke University)
In this painting, the serpent form references Ayda-Weddo, a spirit (loa) derived from Vodún traditions in Benin, West Africa, and brought by enslaved peoples to Haiti as Vodou and New Orleans as Voodoo. Ayda-Weddo forms a tignon, a head covering once worn by Creole women of African descent in Louisiana. Tignons resulted from a 1786 law that required Creole women of African descent to wear head coverings in public. As a form of resistance, Black women transformed their tignons into elaborately adorned fashion statements and vibrant markers of cultural pride.
Twin Peaks | 1.02 "Traces to Nowhere"
DeLong Building, 1899 / 5.2026

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Wye Oak - I hope you die