Engraved Scaraboid with Aphrodite Riding a Goose, about 400 B.C.E.
Aphrodite riding on a goose. Terracotta from Locri, Calabria, Italy. Made in Boeotia c. 470 – 460 BC. [this actually looks like a swan to me; look at the upper beak?].
Aphrodite on a goose, 2nd-1st Century B.C.E.
Aphrodite riding on a goose, 380 BCE, Taranto.
Relief of Aphrodite on a goose, 50 BCE-100 CE, Italy.
Terracotta figurine of Aphrodite seated on a goose, 3rd to 2nd century BCE, Cyprus.
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Intricate-throned undying Aphrodite,
snare-weaving child of Zeus, I beg of you,
do not break my heart with longing or sorrow,
o queen,
but come here, if ever before
hearing my cries from afar
you listened, and leaving your father’s house
you came, yoking
your chariot of gold; and beautiful they bore you,
swift sparrows across dark earth,
whirling quick-beating wings, from heaven
through mid-sky;
suddenly they arrived; and you, blessed one,
a smile on your immortal face,
asked what I had suffered this time, and why again
I called you
and what I wished most dearly to happen
in my tormented heart; “Whom should I persuade,
contriving that she respond to your love? Who,
Sappho, wrongs you?
For if she flees you, soon she will pursue,
and if she rejects your gifts, yet she will give them,
and if she does not love you, soon she will love you,
even unwillingly.”
Come to me again now, and free me from
unbearable distress, and as much as my heart
longs to accomplish, make it so, and you yourself
battle at my side.
This Planet has so many kids by itself (which makes sense since he's a planet, but I feel like it doesn't happen much. Or maybe it does.) Usually there's an "implied" second parent because they're married. (Like Polemos; Alala has no stated mother, but because he's married to Hybris, it can be implied she's her birth mother. But I say "no" lmao)
But with Hesperus specifically, he has no mentioned lovers AT ALL except Hymenaeus. Love that for them.
Anyway, let us list the chillins before yapping about em:
Keyx, Daidalion, Leukonoe, Hesperis, the Hesperides
alrighty let's go
Leukonoe
Starting with the gal with the least amount of information. She's named as a lover of Apollo and that's kinda it. She's the mother of Philammon, however, more commonly, Hesperus' granddaughter Khione is the mother of Philammon and his twin Autolycus. (And I also follow that version lol)
She's a nymph of Phokis (central Greece) and that's it. I place her as the youngest of Hesperus' children because of this. Also that she has the simplest life out of all her siblings. Not a lot of responsibility or tragedy.
She's just average, and I appreciate that lol. Just having a 'simple' figure every once in a while is very refreshing to me. She's just a gal. A divine gal.
Hesperus shows great love towards his children. I think the two of them would have a very casual and easy relationship. They see each other every once in a while, but nothing feels off or distant. Hesperus likes Leukonoe is just living her life rather carefree and in the way she wants to.
Keyx and Daidalion
(Beautiful names btw I really like them lolol)
Starting with Daidalion
Oh man.. basically this is the father of Khione, a woman so beautiful she drew the attention of thousands of suitors and the Gods Apollo and Hermes. (Roman sources:) The two both assaulted her on the same night and she later birthed the twins Philammon (famed for song & lyre) and Autolycus (adept at tricks of every kind). Khione later boasts to be better than Artemis and she was slewed for her hubris.
Daidalion tried throwing himself off a cliff three times during Khione's funeral, being pulled back. For the forth time, he ran with incredible speed up a mountain and jumped, with Apollo pitying him and turning him into a hawk that holds his courage, strength, grief, and rage.
We'll get back to that. We learn on Daidalion's personality from Keyx and he's described as being fond of cruel warfare and powerful in the art of war. He subdued strong kinds and nations. So, clearly strong and courageous.
In one source (Pausanias) he seems to live through his grief because he raises Autolycus (the way it's worded makes it seem like its saying he's the father of Autolycus but it's not) He's the father figure who stepped up.
maybe he jumped from a mountain afterwards tho idk
Then there's Keyx, who describes himself as cherishing peace and loving the "quiet of [his] married life." King of Trachis, his wife was Alcyone. These two were the couple that addressed each other as Zeus and Hera.
This angered Zeus (not Hera), so while Keyx went out to sea, Zeus struck down his boat and he drowned. Alcyone was informed of his death by the God Morpheus, and she casted herself into the sea (this family jumps from cliffs a lot-)
The Gods then felt bad and turned the two of them into birds (kingfishers) and the two preside over the halcyon days (times for good sailing).
Keyx is mentioned being hospitable and supportive of Heracles. He also tried his best in consoling his brother in Khione's death (though failed to succeed). Really showing his peaceful soul.
Speaking of him drowning (lol), Keyx swore on his father [Hesperus'] radiance that he'd return in about two months. Not only that, but when holding onto a plank in the sea, he prayed to Alcyone's father Aeolus and his father Hesperus, but it being in vain (being Zeus' will and all).
And in the text it says "That dawn Lucifer [Eosphoros the Morning Star] shone faint and strange; the heavens he might not leave, but veiled his grief in a dense canopy of weeping clouds."
(Ovid, Metamorphoses 11.560)
OUGH he's like ELEKTRA (pleiad) NOOOOOOO MY BABY
I think we can all assume the favorite out of the two- (he loves them both I swear). Maybe Hesperus wished Daidalion wouldn't be so eager of war, but at least he's good at home and towards his family.
I place these two twins as second youngest of his children. They're his only sons too and he lost both of them. They seem to be his only mortal children as well, hm.
I already assume Hesperus raises his children (because where else would they go. Well ig the mountains, but nah, he raises his babies. He made em himself)
Ovid also says Eosphorus [Hesperus] doesn't leave the heavens (and seeing as he's a planet, yeah- yeah that makes sense on a logical standpoint) but a mythical standpoint, its eh, since personifications leave their homes all the time lol (like Elektra in Samothrace). So I mainly put it that he's busy (he IS a busy guy in his duties) and he makes up for it by shining brighter for his sons in nighttime to help lead them on their way (as Hesperus is praised for doing)
The Hesperides
The Hesperides, Goddesses of the Evening. The Goddesses entrusted to care for the tree of golden apples (gifted by Gaea to Hera for her wedding gift). They are also entrusted as vault keepers and guardians, keeping the Gods' important items and treasures. (I HC that these women are skilled in fighting)
Now, Hesperus is rather low on the list to being their parent (usually either Nyx or Atlas and Hesperis) but I'm too much of a sucker for girl-dad Hesperus. They have his name. He's a source of parentage, I'm picking him.
(Idk why Hesperus and Atlas are brothers in that one source but I don't go with it lol)
Out of all the Hesperides, only one had a child; Erytheia was the mother of Eurytion.
The Hesperides are "heralds of the bridal night," so they have a marriage association (other than the apples), meaning they work with their dad. And I find that adorable. (Means they work with his boyfriend too which is funny) They also possess power of sweet songs, so that's cool. Maybe they sing with the Muses.
I'm sure Hesperus is very proud of his daughters' work (and Eurytion was an infant when they were given their houses of solid gold and duty with the golden apples); also they got a sick dragon pet/friend out of it (before Heracles killed 'em smh). Sources say they lived on river Oceanus, so they were probably living there beforehand.
Seeing as Hesperus marshals over the time all stars, Helios, and Eos are supposed to move and rise, I can only imagine it's the same with the Hesperides. So he spends a lot of time with his daughters.
They are all his middle children.
Hesperis
Despite the similar names, these are different people (Hesperus what are you doing man, all you did was change the vowel)
Hesperus may or may not be the same as the Horae Hesperis. They seem to be treated as different as Hesperus is not mentioned (on theoi) as her father. So that's the likely they're different. And she's only mentioned as a lover of Atlas to birth the Hesperides, but for the fun of it, I'll say they're the same lmao
This would mean she's among the Horai (hours of the day); and Hesperis would mark the Evening. The rest of the Horai are daughters of Helios (so they're Hesperus' cousins)
Yet again, another group he'd be associated with because they are friends of Eos. And of course, their line of work aligns with Hesperus, Eos, and Helios. So they're all coworkers as well.
I have Hesperis being his oldest (because, yknow) and he loves his ray of evening light. Also proud of her, yes yes. He spends a lot of time with her, just like the Hesperides.
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Okay, I don't know the full circle of the Aphrodite and Eos toxic yuri (but I know enough lol)
Imagine how Eos must feel that her son gets GIFTED to Aphrodite. Imagine how she must feel of Aphrodite being associated with planet Venus lmao
Tbf it is already weird that her sons are being given out to the gods like candies in the first place lol. Like it's no big deal if Aphrodite only got gifted the planet Venus, it is just a big rock after all, but this planet got a personification so that must make it a bit awkward
Also there is another elephant in the room. Aphrodite kidnaped another son of Eos to be her temple keeper, that son is Phaethon, and according to Theoi that is the same Phaethon as the planet Jupiter...
Yk that source where Aphros is the father of Aphrodite? Aparently he named her after the planet Venus, maybe he is also into astronomy kakakak
Afros controlled that region as king, and married Astynome from the island Laceria. He had a daughter he called Aphrodite, naming her too after the planet of heavenly Aphrodite.
it's interesting because usually the planet is named after her and not the other way around, apparently according to Theoi 'the Greeks also named the star itself Aster Aphrodition', that could be another alternative name for our star Hesperus xD
I think it's cute of Aphros to name Aphrodite after a planet, it's sweet, really
Hesperus was Aphroditus all along /j
Hesperus so MANY FRICKIN NAMES he's IASION LEVELS OF BAD (but at least they're all different and cool lolol)
"Some have said it [the star Eosphoros] represents the son of Aurora [Eos] and Cephalus, who surpassed many in beauty, so that he even vied with Venus [Aphrodite]."
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I would really like Eros/Cupid and Psyche retellings to focus on the aftermath of Psyche becoming a goddess
How does Psyche act with Demeter and Hera? The goddesses who were okay with Aphrodite's cruelty? How do Psyche and Aphrodite act around eachother? What are the consquences of Psyche's trauma? Are her wounds forever bleeding or do they heal eventually?
This is actually something I think about a lot. I really want to see the aftermath of Psyche and Cupid's myth being explored more. The retellings that I saw simply have Eros and Aphrodite going contactless, which just breaks my heart because I really love their dynamic but also I feel like that is the easy way out, healing from all the trauma is much harder
One thing that I think it's worth pointing out is that Jove said to Venus to not hold resentment towards the lovers because they would be now equal in status
Then he turned to address Venus [Aphrodite]. ‘My daughter,’ he said, ‘do not harbour any resentment. Have no fear for you high lineage and distinction in this marriage to a mortal, for I shall declare the union lawful and in keeping with the civil law, and not one between persons of differing social status.’
-Golden ass, translation by Vellacott, P
Psyche also successfully finished Venus' very last task which only gives me more reason to believe that at least Venus forgave the girl
Then he roused her with a harmless touch of his arrow, saying: “Look how you've nearly ruined yourself again, poor child, with that insatiable curiosity of yours. Now be quick and finish the task my mother assigned. I'll take care of everything else.” With this he took lightly to his wings, while Psyche, for her part, swiftly carried Proserpine's gift to Venus.
The only negative feeling I feel like it was harder for Aphrodite to get over is the fact that Eros went against her order and married Psyche in secret, idk he essentially betrayed her trust and she was really not happy about it
Now Venus screamed, loud with indignation: “Psyche, that witch who steals my form, that pretender to my name! Is she the one who delights him? Does the imp take me for some procuress, who pointed that same girl out so he might know her?”
-Golden ass, translated by A.S. Kline (I used this same source for all the other quotes)
Fine behaviour, highly creditable to your birth and reputation! First you disregard your mother's orders, or rather your queen's I should say, and fail to visit a sordid passion on the girl, then, a mere boy, you couple with her, my enemy, in reckless, immature love-making, presumably thinking I'd love that woman I hate as a daughter-in-law?
This probably dented their relationship for some time. Eros is Aphrodite's #1 agent, so him losing her trust could also affect their work dynamic and how many missions she assigns to him. When she was lashing at him she also mentioned a lot of ways in which he caused her harm, and I see that as her opening old wounds that she didn't properly heal but also a bit of her putting all the blame of her life choices on his shoulders
You were badly brought up from infancy, quick to raise your hands and fire arrows at your elders in disrespect, and expose me, your mother, to shame each day, you monster! You often make me your target, sneer at me as 'the widow', without fearing your step-father, Mars, the world's strongest and mightiest warrior. Why would you, since you provide that adulterer with a ready supply of girls to torment me with? But I warn you: you'll be sorry for mocking me, when that marriage of yours leaves a sour, bitter taste in your mouth!”
The mother-son angst goes both ways because Venus also caused harm to Eros by going overboard and by torturing his wife
You presume you'll remain the only prince, unlovable, worthless, rake that you are, and that I'm too old to conceive again. Well, know that I'll produce a better son than you. You'll feel the insult all the more when I adopt one of my slave boys, and grant him your wings and torches, bow and arrows, and all the rest of the gear I gave you, which was never intended to be used this way.
If I was Eros this is the part that would have hurt me the most T-T Aphrodite is threatening to essentially disown him over this saying that even a slave would be a better son then he is.
But shifting the focus to Psyche, I really hope she was able to heal from all the trauma she suffered. Something I think people often ignore is that Aphrodite was not the only one to traumatize the poor girl, Eros is also at fault with how he went though the 'courting'. As much fantastical and magical the palace that they spend most of their relationship on sounds, it must have been so lonely and scary for Psyche.
But the need to obey the divine command sent poor Psyche to meet the sentence decreed, the ritual preparations for the fatal marriage were completed in utter sorrow, and the living corpse was led from the house surrounded by all the people. Tearful Psyche walked along, not in wedding procession, but in her own funeral cortege. Her parents saddened and overcome by this great misfortune hesitated to carry out the dreadful deed
When these delights were ended, prompted by the sight of the evening star, Psyche retired to bed. Now, when night was well advanced, gentle whispers sounded in her ears, and all alone she feared for her virgin self, trembling and quivering, frightened most of what she knew nothing of. Her unknown husband had arrived and mounted the bed, and made Psyche his wife, departing swiftly before light fell.
So these are the points that I would LOVE to see being explored:
Psyche and Eros finally getting to truly know each other, they proved their passion but I feel like they need to build those "boring" parts of their relationship, especially since Eros hid his identity most of their relationship.
Aphrodite making amends with Psyche. Psyche definitely did earn Aphrodite's forgiveness (we see Venus dancing at Psyche/Cupid's wedding) but Aphrodite needs to show her gentle side to Psyche, welcoming her to the family while also give her some space to heal
Eros and Aphrodite earning each other's trust again. Eros went to her bedchamber when he got hurt and Aphrodite did care for his injuries so there is no denying that they love and care for each other. That's her favourite (,and specifically on the golden ass, only) son! And he is a mama's boy! But they need to work their issues in another way that is not covering the wound with love without acknowledging the hurt
man, it is hard to keep up with a literature heavy community when I am more of a maths person lol everytime I read a deep analyses I can't help but think "damn, I would never be able to write and analize stuff like that"
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“In addition to the above cases we know of places where 'Peitho' is used as an epithet to define the particular aspect of Aphrodite to which appeal is being made: Pharsalos, Knidos and Mytilene. In the last-mentioned city we have inscriptional evidence for a cult association between 'Aphrodite Peitho' and Hermes. This certainly does not contradict the idea that the context is erotic: at Peace 456 Aristophanes' Trygaios prays to 'Hermes, the Charites, the Horai, Aphrodite and Pothos'; and Plutarch (praec. coni. 138c-d) links Hermes, Aphrodite, Peitho and the Charites when describing the love between man and wife. However, bearing in mind Plutarch's words, we might guess that it was a marriage cult that linked 'Aphrodite Peitho' and Hermes at Mytilene. If so, this is importantly different from Peitho's role at, say, Olynthos, where she is associated with love outside marriage. As we shall see later, this is one of the most significant ambivalences of peitho.”
- R. G. A. Buxton. Persuasion in Greek Tragedy : A Study of Peitho. Cambridge Cambridgeshire ; New York, Cambridge University Press, 1982.
It’s possible that Nonnus — or a previous author that inspired him — thought of the cult of Aphrodite-Peitho and Hermes (worshipping them as a couple wasn’t uncommon at all!) and decided to shorten it to just Peitho and Hermes
okay so far these are the top 2 (I am surprised with how well Aphrodite x Hera x Zeus is doing lmao, I was expecting it to have like ~3% of votes) in a very unserious light I am thinking of ship names for these throuples
I'll call Adonis x Ares x Aphrodite Adoresdite as a little play with their names and the idea of Adonis and Ares 'adoring aphrodite' (they are hair 2 main lovers I had to do it)
Ik that people call Hera x Zeus Zera, Hera's name but with a Z for Zeus swapping the H, very straight foward. Aphrodite got another name called Kythereia because there is a version of her birth myth where she emerged on the island of Kythera. Kyt-Hera. Kyt-Zera. Kytzera. Genius
I don't really have an idea about the other two ships names, I usually just smash the names of the people involved together but nothing that I can think about sounds good lol
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