Another Hermes-Peitho marriage?
“In addition to the above cases we know of places where 'Peitho' is used as an epithet to define the particular aspect of Aphrodite to which appeal is being made: Pharsalos, Knidos and Mytilene. In the last-mentioned city we have inscriptional evidence for a cult association between 'Aphrodite Peitho' and Hermes. This certainly does not contradict the idea that the context is erotic: at Peace 456 Aristophanes' Trygaios prays to 'Hermes, the Charites, the Horai, Aphrodite and Pothos'; and Plutarch (praec. coni. 138c-d) links Hermes, Aphrodite, Peitho and the Charites when describing the love between man and wife. However, bearing in mind Plutarch's words, we might guess that it was a marriage cult that linked 'Aphrodite Peitho' and Hermes at Mytilene. If so, this is importantly different from Peitho's role at, say, Olynthos, where she is associated with love outside marriage. As we shall see later, this is one of the most significant ambivalences of peitho.”
- R. G. A. Buxton. Persuasion in Greek Tragedy : A Study of Peitho. Cambridge Cambridgeshire ; New York, Cambridge University Press, 1982.
It’s possible that Nonnus — or a previous author that inspired him — thought of the cult of Aphrodite-Peitho and Hermes (worshipping them as a couple wasn’t uncommon at all!) and decided to shorten it to just Peitho and Hermes



















