Congratulations to the Bernie or Bust left on their 6-3 conservative SCOTUS brutalizing more minorities 10 years after their anti-voter temper tantrum
Writing for the court majority, Justice Samuel Alito that under the TPS law, the president has unreviewable authority to end the program, wi
"The Supreme Court gave the Trump administration the green light to begin mass deportations of people who have been living and working legally in the United States for years, some even decades. By a 6-to-3 vote along ideological lines, the court's conservative majority ruled that the President has virtually unrestrained power to end the Temporary Protected Status program, known as TPS.
...Since the law's enactment, every President, Republican and Democrat, has embraced it, except Trump. He, in contrast, is trying to end the temporary protected status of hundreds of thousands of immigrants. And on Thursday, the high court gave him the tools to do it."
Among many other horrors, hundreds of thousands of people now vulnerable to deportation because a bunch of future Republicans wearing a hammer and sickle hat decided handing the highest court in the land over to the far-right was preferable to voting for a liberal woman. The real progressive voters will never forget you bragging about how little you cared about SCOTUS, we will never stop blaming you for the consequences of your actions, we will never stop hating you, feel bad forever
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I’m gonna be honest I do not trust anyone who calls themselves part of a “Democratic Tea Party” at fucking all. I am old enough to remember those protestors. I know I have some followers that are like a good bit younger than me, but literally just use google and look at some of those signs to see why I don’t trust that shit. Those people are/were toting Jim Crow-esque caricatures of Black politicians and their families (most often but certainly not exclusively the Obamas) and every antisemitic conspiracy theory under the sun and excuse me if I do not wanna fuck with that.
The Tea Party hanged effigies of Obama. I won't have fucking anything to do with any group that names themselves after proto-MAGA, nor will I have anything to do with Democrats who associate with them.
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I was reading a really long essay recently about the sheer incomprehensible scale of violence that happened during World War II, and among other things, it reminded me that this isn’t the worst time to be alive for the general human population. I can very much picture people during WWII thinking it was the end of days, and for millions of people, it was. Up to 60-75 million people died during WWII, and that doesn’t count those who survived injuries, starvation, occupation, bombings, etc. Millions upon millions of people killed or mentally fucked up for the rest of their lives, and this was after the first World War! Imagine the psychological toll of going through two world wars. None of us really can, nor can we comprehend that body count. WWII was so bad that, just in terms of numbers regarding the death count, Hiroshima and Nagasaki were a drop in the bucket. Even the Holocaust didn't make up the majority of the death count, despite killing an insanely high amount of people at an insanely fast pace. It's hard to quantify the worst events in human history, but WWII has to be up there.
Obviously, a shit ton of scholarship has been written on the long-term effects of WWII both on individual societies and the world as a whole, so it's not like the war ended and then everything was fine and dandy, but the fact that human society continued to exist after that at all, and even thrive in some cases, is insane. It's just something to keep in mind as you're inundated with a constant stream of "nothing will ever get better" posts from people clinical depression posting on main. Things were so, so, so much worse not even 100 years ago.
The anniversary of D-Day passed recently. It made me think of this post and the essay that inspired it:
World War II has faded into movies, anecdotes, and archives that nobody cares about anymore. Are we finally losing the war?
Despite being one of the most talked-about events from history, I still don't think we talk about WWII enough. I think it's partly because it's hard for us to conceptualize the amount of violence and destruction, and I think, as suggested by the essay, it was partly a trauma response. The general population didn't want to talk about it after it was over, they wanted to move on. Now I think people either don't believe things were that bad (because the mindset is "if things were that bad, wouldn't we be talking about them more?"), or they don't want to grapple with what the end result of letting fascism and authoritarianism (and Jew hatred) run rampant actually looked like. But forgetting does two things: makes it easier to bring the world closer to destruction by repeating mistakes of the past, and gives people a false sense of the past and present. I think it becomes more difficult to prevent things from getting to that worst case scenario endpoint if you incorrectly convince people that they're already there and there's no point in fighting.
Anyway, I really feel like with WWII, no matter how bad you imagine it was, things were worse.
This Juneteenth I want people to know and remember Alfred Irving who was finally freed from chattel slavery in 1942 and Mae Louis Miller who was finally freed from peonage slavery in 1963.
Slavery was not "200 years ago," the last living former enslaved african american passed away in 2014 at 70 years old.
Chattell slavery in America did not go away, it adapted. It became peonage, sharecropping, vagrancy laws, "chain gangs" or convict leasing, and continues into the modern day prison system and the systematic incarceration of black and brown people and expanded to forced detention of immigrants in modern day America.
Do not believe the common narrative that the emancipation proclamation freed every slave. There are many more who were unable to tell their stories out of shame or fear of harm.
I reccomend that people read Slavery by Another Name by Douglas A. Blackmon or watch the 90 minute documentary / film adaptation
If nothing else please remember the names of the two people that American society wants you to forget.
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This crowd-pleasing, absolutely lovely Japanese film follows several men — led by superstar Kōji Yakusho — who find respite from their staid lives through ballroom dance; bottled delight.
There are plenty of Jews (of all kinds of center-left to left beliefs) who have serious problems with AIPAC, but it's also gotten harder to be able to have that/those conversation(s) because of how fucking unhinged people get about it and the antisemitic tropes used to talk about it.
There are plenty of other PACs and lobbying/advocacy groups who spend more money and are more present and have more impact than AIPAC, and they're allowed to get away with it because AIPAC draws so much of the focus (not infrequently because of how stupid it can act, it must be said) and it's textbook antisemitism, so much of the "critiques" and "concerns" about it.
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I can tell there was a lot of thought and effort put into it, which I can appreciate (not to mention money—how much did the competition scenes cost to film I wonder), but my god the film's rendition of Suzuki Shinya was just not it for me. Why is he so angry in the movie??? Takeuchi Ryoma constantly looks and acts pissed off and there's this air of arrogance in the way he interacts with others that just really put me off. Suzuki Shinya in the manga is, by comparison, a friendly and sociable guy overall, who actually communicates with people, so I'm not sure why they changed him so much for the movie.
Machida Keita's rendition of Sugiki Shinya was better. I wasn't completely sold on it, but he does do an excellent job with the scenes where he's admiring/adoring Suzuki Shinya (tbh I expected no less after seeing him in Cherry Magic).
The movie itself was weirdly heavy. A lot of long, intense scenes with no dialogue and very abrupt music transitions. They kept little of the humor in the manga, which I wouldn't mind so much if that didn't also mean cutting out a lot of the moments where the Shinyas actually have fun together.
This came out two months ago so I'm quite late on this (and I also haven't been very active), but Inoue-sensei accepted an interview for the first time with Frau magazine and had pictures taken! The articles are linked below, I highly recommend giving it a read (I read it with a translator) as it gives us a glimpse into Inoue-sensei outside the author's notes as well as insights that we've never seen before. Summary under the cut.
[part 1] [part 2]
Part 1: Upbringing and early influences
The interviewer noted that Inoue's BL feels very realistic, where men don't become "women" or more feminine once they fall in love. Inoue attributes this to her being surrounded by men as she grew up. She states that she was raised by her father and older brother (by 13 years) until the age of three, then lived in a men's company dormitory with her mother until she was eighteen years old. She spent time with men from a wide age range and was exposed to how men are authentically which was reflected in her work.
The longest non-manga job she held was working in the special effects department for TV commercials. She didn't know how to use a sewing machine, so she worked on practical props as opposed to costumes which was women-dominant. She did not look feminine at the time and got called "onii-chan" by child actors when she had a cigarette in her mouth.
On her own gender, she reflected that she heard many misogynistic insults towards the women in her family from her relatives growing up, and she started to think that she wasn't a woman. Though she also doesn't feel like a man despite understanding men's feelings. She believes that she's neither male nor female, but also simultaneously either male or female.
She spoke at length about the conflicting perspectives on BL between her and editors. the editorial department (Reijin, where she published from 2003-2015) told her to not portray men too realistically. Inoue said that she doesn't understand the idea that a man would crave another's love and devote himself entirely. Once published, she received positive feedback from readers on the realism of her characters.
Inoue started developing and drawing storyboards for 10 Dance since 2003, but her editor would go back and forth on letting her publish it or not, and this exhausted Inoue both mentally and physically. The ultimatum she gave was "if they don't let me draw 10 Dance, I will quit the BL industry". Even after serialization, she was told to focus on the romance and keep dance scenes to a minimum.
She had first hand experience with the ballroom dance world and atmosphere because her mother did ballroom dancing when she was young, and Inoue accompanied her to practices and parties around the age of 10-12. There, she observed the different mannerisms between Latin and Standard dancers and was fascinated by it. But there was a time when she resented ballroom entirely because her mother spent a lot of money on this sport and got into bad interpersonal relationships.
Inoue eventually turned it around and engaged with dancing in her own way by creating this work. At the time there were very few resources, and she couldn't understand dance magazines and the jargon used. The competition DVDs were expensive, but that was how she learned (Reminds me of Mukai!). Videos on Youtube had low resolution, so she had to imagine some of the angles of the body.
In the beginning, she showed her mother the manuscripts and got harsh feedback on anatomy from someone who understands dancing. Now that she has consulting dance teachers, she still finds surprises between how she'd thought the human body worked and what the teachers say.
Even though she started drawing 10 Dance with passion, repeated rejections from the editorial department gave her PTSD prior to the release of volume 3, and she was not able to draw manga at all. After the 1-year-and-9-month hiatus, she restarted serialization in Young Magazine where she had feared the same thing would happen, but things might be different in a general magazine.
Part 2: The movie, eroticism, and artistic influences
Since the movie involves many new people, from actors to directors, she thinks of it as "another 10 Dance". To not change it into a completely different story, she gave them three conditions:
1. The two characters must come together through romantic feelings.
2. There must be dance scenes in the movie.
3. There must be a sensual atmosphere.
She met Machida and Takeuchi a few times, and noted that Machida is stoic like Sugiki, while Takeuchi is a very lovable mood setter, and that he's even more like Suzuki off-camera. (What I thought as well :'))
The interviewer asked Inoue if she had a similar experience to the Shinyas where they encounter art so beautiful that they could unleash their own potential. Inoue answered with the time she saw the Mona Lisa in person more than 25 years ago. She was moved to tears and couldn't move as she felt life and mysterious charm in the painting. She was backpacking in Europe at the time, and the lives of the rural local people became the basis in her works.
When asked about how she is able to depict such raw eroticism in her art, she said that she delves into her inner self and immerses herself. She asks whether each line or dot she places down is erotic or not, and wants to depict the "humidity on the character's skin". She uses intuition and some outside inspiration to finish her artwork and often feels like an empty shell after completing it.
She talks more about the classic films and older movies that have influenced the eroticism of 10 Dance somewhat unknowingly, such as Casablanca or Purple Noon. This, she says, can be traced back to her parents who loved beautiful classics, so she grew up watching those movies and listening to jazz, blues, and mood music instead of anime or children's music until she was three years old; the first CD she ever bought was from Billie Holiday. The choice to name each chapter after a song is also due to her parents.
They close the interview with a comment about how the Shinyas will be moving closer to the competition, 15 years after the series' beginning. She promises drama and romance along the way, but ensures that they will be able to serve the "main course" and "dessert" soon.