RecToon

Praise is the direct address of God that lets him know we recognize him for who he is, what he has done, and what he is doing. But more than informing God of his greatness, praise is rejoicing before him in his greatness, while recognizing that not only is his grace without comparison, his majesty and might and holiness and faithfulness and righteousness and mercy and love and forgiveness and justice... are all without comparison. The LORD God is God. My praise is my thankful celebration and recognition of him as God, my God, the one and only true God, and let's him know I rejoice in him!

When I look at these excuses - some of them are my excuses - the same pronoun appears again and again: the pronoun, "I." And what is in the middle of all sin? A great big ol' "I," always - sln! We lose sight of saying what is in "the interests of others" (Philippians 2:3-4) and poison our influence on others because of our selfish, "I"-infected speech. In place of the "I" problem, let's focus on saying "only what is helpful for building others up according to their needs, that it may benefit those who listen" (Ephesians 4:29). To do that means that we use "a gentle answer"!

Ours isn't a passive wait. Jesus gave us a commission to take his story to the whole world and invite others to prepare and join with us in awaiting his glorious return. We worship and praise our great God as we anticipate this great day - as we eagerly await him. We joyfully anticipate our salvation, trusting that it is nearer now than when we first believed (Romans 13:11). We stand on spiritual tiptoe, eagerly awaiting our Savior, the LORD Jesus Christ (Philippians 3:20). We not only believe, we anticipate his return to bring the full experience of salvation promised to "those who are waiting for him." But until then, we work on mission so that others will join us in our anticipation, and say with us, "Maranatha! Come, O LORD (1 Corinthians 16:22).

Ours isn't a passive wait. Jesus gave us a commission to take his story to the whole world and invite others to prepare and join with us in awaiting his glorious return. We worship and praise our great God as we anticipate this great day - as we eagerly await him. We joyfully anticipate our salvation, trusting that it is nearer now than when we first believed (Romans 13:11). We stand on spiritual tiptoe, eagerly awaiting our Savior, the LORD Jesus Christ (Philippians 3:20). We not only believe, we anticipate his return to bring the full experience of salvation promised to "those who are waiting for him." But until then, we work on mission so that others will join us in our anticipation, and say with us, "Maranatha! Come, O LORD (1 Corinthians 16:22).

Ours isn't a passive wait. Jesus gave us a commission to take his story to the whole world and invite others to prepare and join with us in awaiting his glorious return. We worship and praise our great God as we anticipate this great day - as we eagerly await him. We joyfully anticipate our salvation, trusting that it is nearer now than when we first believed (Romans 13:11). We stand on spiritual tiptoe, eagerly awaiting our Savior, the LORD Jesus Christ (Philippians 3:20). We not only believe, we anticipate his return to bring the full experience of salvation promised to "those who are waiting for him." But until then, we work on mission so that others will join us in our anticipation, and say with us, "Maranatha! Come, O LORD (1 Corinthians 16:22).

Hallelujah!

One of the powerful things about having a Bible as a repository of God's words is that its age and influence across diverse countries and cultures remind us how enduring God's truth is. Still, we remember that it is God in whom we put our trust! His enduring presence across cultures, centuries, and countries reminds us that eternity is beyond our grasp. Still, the Eternal One holds us in his hands as we journey toward the destination he has for us. Our lives, with our future secured, are hidden with Christ in God and are destined for his glory (Colossians 3:1-4). Our worst days, months, and years of suffering, hardship, difficulty, and challenges cannot compare to the glory that is yet to be revealed in us (Romans 8:18-21). Our trust is in our eternal Savior, so let's keep our eyes focused and our hopes centered on him and the glory that awaits us (Colossians 3:2; Hebrews 12:1-2). In God I trust, and I will not be afraid. What can mortal man do to me if God is my God!

What do you have that is forever? Most of what we have in this world falls apart, breaks, or wears out quickly. But we have three things that last forever: God (Father, Son, Spirit), our Christian friends, and our praise of God. These are eternal. The glorious truth is that Jesus is going to return, the dead who died in him will be raised to receive their eternal bodies, and those living at his return will have their bodies changed into their immortal bodies. The best part of all of this is we will be reunited with all the faithful of all the centuries, and we all will be with the Lord forever. As the old hymn says it, "One day He's coming, O glorious day."

Forever love is sometimes talked about in dime store novels, but this kind of love is only found in God's faithful lovingkindness. Thankfully, we can tap into that reservoir of eternal and divine love through the Holy Spirit, whom Jesus pours into our hearts to help us both receive that kind of forever love and share it with others (John 7:37-39; Romans 5:5). Importantly, our verse emphasizes how God's kind of love is multigenerational - generations before us passed it along to us, and we must pass it on to the generations that come after us. This multigenerational principle is not just a practice of celebrating God's love and our love for others found under the Old Covenant; it is also one that the apostle Paul taught Timothy to pass on to Jesus' disciples (2 Timothy 2:1-2). Ours is a multigenerational celebration of the goodness of God - "from everlasting to everlasting the Lord's love is with those who fear him, and his righteousness with their children's children." We must celebrate the goodness and love of our God so that our grandchildren can know God and celebrate his goodness in their day and share it with their children, and children's children!

We are not alone. God promised that he would never leave us or forsake us (Hebrews 13:5-6). He has given us Jesus' family to find support and share our joys. Along the way, we want to share each other's burdens and soar on each other's joys. We want to love each other through our hurts and mourn with each other through our grief. There should be no such thing as a solo Christian, whether joyful or in sorrow, excited or downtrodden. If we see a brother or sister struggling in life and feeling alone, let's decide to walk with them. If we see one in joyful celebration, we should join them in that celebration. If they feel horrible sorrows and grief, we should sit with them and let them share their grief with us. We demonstrate our love for Jesus by the ways we love each other, and demonstrate that love in clear, practical ways of being with them, serving them, and sharing in their joys and sorrows (John 13:34-35; 1 John 3:16-18).

The challenge for us is to find out where we fit in God's story of unfolding grace and live into that role as our life's mission. We don't have to be a missionary, preacher, pastor, or evangelist to have such a mission. God longs for each of us to see living for him and sharing his mercy, grace, and love in Jesus as essential - as our life. No matter what we do to earn a living, lead a family, live as a single for Jesus, or influence others as a teen, God has a mission for us in who we are and where he has placed us. In whatever place we find ourselves, let's live as Jesus' salt and light in a world of decay and darkness so that others can discover grace and glorify our Father in heaven.

God chose to enter our world and experience it from the side of mortality (John 1:14-18; Hebrews 2:14-18, 4:14-16). Why? Because he loves us and yearns to save us (John 3:16). God chose to enter our world, not to condemn us or it, but to redeem it and each of us. Jesus is the great reminder that God longs to save us, not condemn us. He's looking for ways to give us life, not to exclude us from his presence. Thank God for God! Thank God for Jesus, who was and is Immanuel, God with us (Matthew 1:23).

Let's just put this in cornbread English: "We must pump the brake on our speech and hit the throttle for our ears." When possible, we should let our emotional temperature cool for a few days before responding, pray to determine whether we need to respond, craft a response (written or verbal) with care, and then carefully edit and filter it before delivering our message - especially when we've had a zinger come our way. We keep our mouths shut, our hearts pure, and our ears open. Now, if we would all obey what James 1:19-21 teaches in this whole passage, we'd all be more blessed: My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, because human anger does not produce the righteousness that God desires. Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.

Being "devoted to another in brotherly love" requires that our church talk - we're family, brothers and sisters, children of God - be more than mere words. We must enter into each other's lives, getting to know one another so that we can serve, love, and bless one another. The many "one another" commands of the New Testament remind us that this is the heart of being followers of Jesus.* Each of us needs to ask ourselves: "What have I done lately to get more involved in the lives of my fellow Christians?" Devotion to others follows a commitment to know and be known by them, so that we can honor each other appropriately, love each other fully, and bless each other based on each person's needs.

Our freedom as followers of Jesus, the freedom to live by the power of the Spirit and not by law (Romans 8:1-4; Galatians 5:1), is a wonderful gift, especially when it is handled with responsibility and grace (Romans 14:13; 1 Peter 2:16). Not being under law is such a sweet grace, but we want to pass that sweetness on to each other through service, kindness, and care (Romans 13:10). Just because we are free to do something doesn't mean doing it is beneficial to our brothers and sisters in Christ or to those we are trying to influence toward Jesus. Freedom gives us the opportunity to do things in love, not just because we are commanded to do them. Love should be, could be, and must mean more than law.

In your relationships with one another, have the same mindset as Christ Jesus: Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death - even death on a cross! (Philippians 2:6-8)

If people in our congregations are ever going to get along, the leaders of those churches must remind God's people of the importance of unity. Shortly before facing his passion, Jesus' prayer was that we would be one (John 17:1-26). Why? If the world knows we are Christians because of our love for one another (John 13:34-35), then the world needs to see our loving unity so that the lost can know that the Father has sent Jesus to save them (John 17:20-21, 23). When we are divided, we tell the world we're not offering them something the world doesn't have on its own. All we have is just a religious message that doesn't produce consequential changes. So, unity is not only important; it is also essential. It's not just a theory or a test of theology, but a daily practice among the people who claim Jesus as LORD. If we love Jesus and move closer to him, we'll be brought closer to each other (1 John 1:1-4). We are called to be "perfectly united in mind and thought" because we love Jesus and the people he died to save.