cinderellaâŚ

JVL
styofa doing anything
Aqua Utopiaď˝ćľˇăŽĺşă§č¨ćśăç´Ąă
AnasAbdin

izzy's playlists!
h
almost home
let's talk about Bridgerton tea, my ask is open

⣠Chile in a Photography âŁ

Andulka

PR's Tumblrdome
ojovivo
dirt enthusiast

titsay
Today's Document
i don't do bad sauce passes
YOU ARE THE REASON

if i look back, i am lost
RMH
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@rayify
cinderellaâŚ

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fascinated by jeff the killer tbh. everyone in that creepypasta has generic white usamerican names (jeff, keith, barbara, billy, etc.) except for jeff the killer's doe eyed little brother liu. why is he liu. is liu chinese? it's okay if he's chinese. is jeff also chinese? has jeff the killer been chinese this whole time? am I a bad person?
she wears short shorts i wear pant pants
Pokemon Heritage Post
FUCK I'M SORRY
âIf I have one message to give to the secular American people, itâs that the world is not divided into countries. The world is not divided between East and West. You are American, I am Iranian, we donât know each other, but we talk together and we understand each other perfectly. The difference between you and your government is much bigger than the difference between you and me. And the difference between me and my government is much bigger than the difference between me and you. And our governments are very much the same.â
â Marjane Satrapi, Iranian graphic novelist
Goodnight, and rest in peace, Marjane Satrapi. Thank you for your work and your voice. May we hear you.

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a lot of my disillusionment with the trans "community" comes down to the fact that too many of you take "gender is different from sex" and go "ah ok, so instead of saying women are fragile and men are strong, I should say afabs are fragile and amabs are strong. to be Inclusive"
then you just treat gender like a surface level aesthetic draped over what someone "actually" is. really is indistinguishable from terf rhetoric
you all need to unpack your bioessentialism, but we also need a better theory of gender than "it's just dressup." I will pick my words carefully here, but the word "gender" itself refers to so many different phenomena that have been lumped together, and we need to un-lump them
in a feminist context, "gender" has historically referred to externally imposed categorization and the internalization and performance of said categories. in a paper I wrote on this subject, I called this sense of the word "extrinsic gender"
"intrinsic gender," on the other hand, is what I used to refer to the sense of the word "gender" that a lot of trans people are talking about when they discuss social gender dysphoria and euphoria. it's the internal sense of category that's resistant to external impositions
but then we also use the word "gender" to refer to subconscious sex, which is the term Julia Serano coins in Whipping Girl to name the phenomenon we're talking about when we talk about bodily dysphoria. it is the "gender" being "affirmed" by gender affirming healthcare like HRT and bottom surgery
so, "gender" is: a social classing system, a performance, and at least two internal phenomena as well. and I really don't know if it's doing us a service to conflate all of these things!
a lot of people lately seem to be going heavy on the "performance" use of the word, ignoring (intentionally or otherwise) social classing, intrinsic gender, and subconscious sex. this seems to have led to a lot of "progressive" people treating trans women like men "amabs" who wear womanhood as a costume, and nobody understands why that's wrong because they also think gender is just a performance
see also "why can't you just be a femboy/feminine man/etc"
furthermore, some trans people experience social dysphoria but not bodily dysphoria, and vice versa. but bodily dysphoria in particular has gained some stigma in the last few years
because we use the word "gender" to discuss both "intrinsic gender" as I termed it above, and subconscious sex, there's been a certain strain of argument from some trans people that says that medical transition reaffirms societal gender norms about bodies, and that bodily dysphoria must only result from externally imposed norms about what kind of body corresponds to what gender, and thus it would just go away if the gendered associations were unlearned
I'm strongly of the opinion, though, that our bodies are not like clothes! gender dysphoria related to clothing would generally have to do with one's intrinsic gender clashing with the gendered norms of their culture surrounding clothes, but I believe "gender" dysphoria related to the body itself is really, in large part, subconscious sex dysphoria, and this component cannot be alleviated by changing norms or associations. I strongly believe I would still seek HRT and bottom surgery if I lived my whole life in a cultureless vacuum
you cannot sidestep my dysphoria by regendering parts of my body I'm trying to change, and frankly it causes me a lot of strife that fellow trans people who flirt with me think they can talk about my body however they like as long as they gender it correctly. the word "girlcock" is not a magic dysphoria repellent, because the dysphoria doesn't just come from the gendering
I think it is incredibly interesting how much Butler had to push back on gender as consumer good - and how perfectly this aligns with Serano. Dare I be cynical, I'd say liberal feminism took what it could sell from Butler, and we see the consequences of this in Serano's indictment.
âPerformativity has to do with repetition, very often the repetition of oppressive and painful gender norms to force them to resignify. This is not freedom, but a question of how to work the trap that one is inevitably in.â -Â Kotz, Liz;Butler, Judith, âThe Body You Want: Liz Kotz Interviews Judith Butlerâ, in: Artforum 31/3, 1992, p. 82 - 89, p. 84.
"They seem empowered by the way these sayings give the impression that gender is merely a fiction. A facade. A figment of our imaginations. And of course, this is a convenient strategy, provided that youâre not a trans woman who lacks the means to change her legal sex to female, and who thus runs the very real risk of being locked up in an all-male jail cell. [...] Itâs easy to fictionalize an issue when you are not fully in touch with all of the ways in which you are privileged by it. Almost every day of my life I deal with people who insist on seeing my femaleness as fake. [...] Because Iâm transsexual, I am sometimes accused of impersonation or deception when I am simply being myself. So it seems to me that this strategy of fictionalizing gender will only ever serve to marginalize me further." - Serano, Julia, Excluded. Making Feminist and Queer Movements More Inclusive, California: Seal Press 2013, p. 106f.
going over to my minimalist girlfriendâs house and she apologizes profusely for the mess and thereâs just a single perfect, fresh pea on the floor of her living room
Blue Lois
can i help you
Red Marge
jesus christ. I Am Under Fucking Attack
if pjackk can return from the dead then maybe there is hope for us all
got bad news.
And what if rap WAS only about sex, violence, and drugs... what then? Would you be justified in looking down upon it as not being "real" art? What would your justification be? Sex is immoral and taboo? Drugs should never be mentioned outside of D.A.R.E programs? Songs about violence turn children to it? Would you turn that standard to other genres as well? I know you wouldn't, I know you haven't, because it's never really been about the topics explored.

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quotes taken from the source
(the 4th one is Bumpus wanting dinner, friends can back me up on this)
come back to me most perfect of comics
Lets face the music we all want to get raw hawged by the pit boys so lets not play no more and learn how to be real in our lives for the first fuckjng time
theyre frotting and porking on those damn bottles
I NEED TO BE LIOCKED AWAY
Once when I was in undergrad, someone described something as âproblematicâ in class and our professor was like, âThatâs cool, but âproblematicâ doesnât really mean anything. It means that the thing youâre describing has a problem, and in and of itself thatâs not bad. Art, especially, should always have problems, or else itâs not interesting and not art, either. It sounds like youâre trying to say that this is bad, but you donât want to say âbad.â Is that right?â
So from then on whenever one of us called something problematic, he would make us talk it out until we could name the âbadâ thing we were hinting at. In this particular class, 7/10 it was some type of oppression, and the remainder was like, âIâm uncomfortable because this is very new/confusing/pushing boundaries that made me feel safe.â
Once we stopped calling things âproblematicâ and stopping at that, class got way more interesting and... we all had to say, like, âthatâs racistâ or âthatâs misogynisticâ or âew capitalism grossâ out loud, which a lot of us had never done in a classroom before. Or we had to be like, âUhhh... Iâm not sure whatâs so bad?â and confront our own beliefs and that was maybe even more useful.
Anyway. Whenever I see the word problematic, I canât help but think of this professor being like, âGood starting point, now letâs get specific.â I think when we have to commit to saying âthatâs ___â it requires a lot more careful thought about the truth and impact and complexities of whatever weâre claiming. Sometimes there really is some bullshit afoot, and also sometimes itâs art, and it should be full of problems, because thatâs what art is.

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In memory of the fallen
They really did this to him
itâs so special to me that so much of fan culture is textual analysis for the love of the game. like thank god there are people in my phone who are also thinking about this thing i love so much that they are writing transformative fiction as character studies and setting clips of the show to music with theme-relevant lyrics and writing long text posts analyzing every line of dialogue like!! yay!!!