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āA strong message: sexual consent explainedā
If anyone ever needs consent explained, this video is just about perfect!

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About 10% of students pay tuition fees in England without a loan - with claims this helps the wealthiest.
This may not be a popular view in my generation, but I find the shock and scandal that can be inferred from every line of this article just a bit ridiculous.
It has always been true that, in UK universities (and many other countries), if you pay the full tuition up front you get a 1-2% ādiscountā, where as if you pay in instalments, itās the full amount.
Letās also clarify that student loans ONLY begin charging any interest āfrom the day your first payment is made until your loan is repaid in fullā (http://www.studentloanrepayment.co.uk/portal/page?_pageid=93,6678755&_dad=portal&_schema=PORTAL). Additionally, you are ONLY required to start paying back the loans after you earn above a certain threshold (I believe thatās currently approx Ā£21,000 annually).
Now, just think about what this article is saying. Is there anywhere in the world, for large cost services, where you are not given incentive to pay upfront? Instalment payments exist for cars, homes, engagement rings, electronics, kitchen appliances like fridges, even the cost of surgeries (in private practise) has instalment plans. The reason these plans exist is to make it more affordable for those people that live paycheck to paycheck. It means you can pay smaller amounts per month. But is also true that overall, in pretty much every instalment plan Iāve come across, you will pay more total. Rather than it being shown as an āinterestā, generally whole payment is incentivised as a ādiscountā. This is because it is riskier as a service/product provider to take on instalments and a lump sum payment is much better for cash flow issues. Also, as a consumer (see: student), even the wealthiest would rather pay in instalments if there are no discounts attached to a lump sum, because a large sum of money will always disrupt your own cash flow in some way.
Now, let also clarify that, if you choose to pay in instalments that are readily available at all UK universities, then it is NOT just ārichā students that can afford to bypass student loans, (although you wonāt get the mammoth 1-2% discount š). In fact the instalments, are created to be affordable to a significant percentage of the population.
If you do choose to take advantage of the, frankly incredible, student loan scheme (for a second pull your head out of the ground and check higher education options and costs around the world), then I just donāt see why itās outrageous to charge interest after you can afford to pay it back. If there was never any interest added, what incentive do you have to pay back the āloanā. As it is, the default rate for these loans is shocking, because people that donāt actually want higher education but do want a fun filled three year uni experience, use student loans as a three year all expenses pId joy ride. Having been to university in Newcastle myself, I have personal experience of fellow students that blew the part of the loans and grants they got for āfood and housingā on cigarettes (sub other substances) and parties, and then went on to moan about living off baked beans and not having rent money that month and that they were so poor. As an international student, I didnāt have an option for a student loan, but I was definitely living off less or the same monthly as these people. But when I could afford to go out for food occasionally, I was told āwell youāre well offā. My reply was always the same āI also didnāt spend Ā£40 on cigarettes this week...ā.
On, another note I want to end this article by giving a little respect to my parents and all I Indian parents. People, in the UK assume that international students must be wealthy, because we have to pay higher fees upfront (approx Ā£13,000 in my day for microbiology). But, while itās true in some cases, itās also very true that Indians almost always prioritise education. I was always knew that my education would be paid for because, as my dad is fond of saying ālove, thatās your inheritance, Iāll do anything I can to get you independent and on your own two feetā. My parents got married at 23, with shockingly low salaries and no savings, but started saving up a college fund from when my mother got pregnant a couple of years later. It was always a priority for them, and they are definitely not the exception in the Indian community. So, it always offends me when British people write international students off as ārich foreignersā. Also, why on earth is being rich, or providing a better future for your children a negative? While, I am early in my career now, being ārichā is definitely a goal (though not the only one) I aspire to, and if I ever have children, I will absolutely prioritise anything that could give them a better future.
The Naga are an ethnic group comprised of at least 39 tribes native to North-Eastern India and North-Western Myanmar. Numbering over 2 million people, the different tribes share similar culture and traditions, and form the majority ethnic group in Nagaland, with a sizeable population in the Indian regions Manipur, Arunahal Pradesh and Assam.Ā Ā Many Naga tribes traditionally exhibited a strong patriarchal, warrior-like and headhunting culture. The village area, distinctly divided among neighbouring groups, was fundamental to Naga identity. Each village was divided into a certain number of clan territories known as khels, in which nearly all homes reared pigs and each had its own distinct physical and social identity. Monogamous marriage was common and fidelity was a highly prized virtue. Within the khel, the family unit was fundamental to Naga identity. Found within each khel was a self-governing body called a morung which aimed to protect the village by training young men to be warriors and channel their fertility back into the community. The morung was typically the second most decadent building in the village behind the central town hall, and was usually located near the entrance to the village, effectively acting as a guard tower. Beginning at puberty, young boys and girls were admitted to their respective gender dormitories. Elders conveyed the Naga culture, customs, and traditionsĀ to these youths through folk music and dance, folk tales and oral tradition, and wood carving and weaving. Important community events, such as announcements of meetings, the death of a villager, and warnings of impending dangers were made from the morungs by the beating of log drums.Ā All Naga tribes are expert craftspeople. Their dwellings are made of ornately carved wood and straws, and are lavished in (predominately red) colour. Both men and women wore extensive amounts of jewellery, utilising beads with variety, profusion and complexity, along with a wide range of materials, including glass, shell, stone, teeth or tusk, claws, horns, metal, bone, wood, seeds, hair, and fibres. In many Naga tribes, the intricate detail of oneās woven shawl would typically dictate their social status, and individuals within a certain khel or community would each wear similar jewellery, amplifying their own identity and distinguishing them from neighbouring tribes. Within each khel there was a skull house which each man was expected to help fill, which exhibited the victories in battle of individual men. Ā In modern times, colonisation and economic development of the land on which the Naga reside has resulted in dramatic changes to the centrality of the khel and the family unit. The morung has since vanished, leaving many youths to experience difficulty connecting to their culture. With increasing tendency to adopt Indian ways of living, high respect for elders and the associated systems of cultural transmission, as well as the social structures of the khel and the village have been upended and replaced with a more detached, nuclear way of family life.
Given how recent, historically speaking, colonisation by the British happened in India, it continually surprises me how drastically they changed culture and traditions in the country. The mindset of people around Hindustan, their perceptions, their family life was completely warped in a matter of 2-3 generations. Itās interesting to know that I was born into an India which has traditions and belief systems that would be completely inexplicable to my grandfatherās grandfather.
(by worldsbestcookiedough)
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Another addition to the bucket list... it never ends! šš

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Organised Religion in India Today
I am by no means an atheist, although I generally dislike organised religion. In fact, Iāve always felt that itās a bit arrogant to believe that there are no higher beings or powers than human ones.
However, what is happening today in India in religions name is frankly sacrilegious at best.
There are large temples that are stunning to behold and so I donāt mind paying āDarshanā to visit places like Tiroupati or The Golden Temple at Amritsar, because I know that the money thatās demanded by the pundits will at least partially go into maintaining these beautiful temples which constitute part of our national heritage.
However, I recently went to Udaipur with my family. There I had the horrific misfortune of visiting the famous Nathdwara temple. First, of course, the temple was only open for ādarshanā for an hour or two. Then, or course the only way to get in quick enough was to buy a āVIP Darshanā package that gets you in a separate queue.
It is then demanded, well before walking inside the Mandir, that both shoes AND SOCKS are removed! Given that you then have to walk over uneven, cold, stone, the experience is akin to acupuncture on the feet. Not to mention that it was a cold time of year and my arthritic Grandmother was not allowed socks either (she carried them and put them on once past the guards, because she wouldnāt have been capable of walking otherwise). This doesnāt even take into account the unknown dirt on the ground we walked through.
Then came the real show. We were stood in front of a closed door, carefully guarded. Batches of people were let in every 2 minutes or so. When we were finally let in, it was to a blank white walled corridor leading towards the Darshan room. This would be disappointing but ok, except that the 2 minute time limit created a hysterical stampede to the Darshan (not an exaggeration I was literally shoved deliberately multiple times). By the time we made it to the tiny Darshan room, it was like being taken by a flood, think rush hour on the tube and multiply by 10. Not only could I not dictate my movement through the room, but I had to keep a firm hold on my grandmother who is a bit fragile and was LITERALLY lifted off her feet at one point because she was pushed over but there was no room to fall. So realistically I saw nothing (though Iām told thereās a big emerald in the idolās beard (frankly there are easier ways to view gemstones).
In all of this madness the pundits were using there scarves to whip people along through the room and get out (so that the next batch could come in). At one point, they drew curtains down on the idol (like a theatre) and asked the crowd for an encore.
When, we made it to the other side and were pushed out, I had to hug my terrified and shaking grandmother for a good five minutes before she was calm enough to proceed. Of course, this is when a large bronze tray comes into view where you are meant to place your Darshan (although Darshan as a phrase encompasses any gift, here it really only means cash). Iāll be honest, I donāt believe that god lives in places such as this, and as such I didnāt give a donation at all. Instead I took the money I had allocated and bought breakfast for a few of the hoards of children outside the temple that either beg for a living or sell balloons and carvings.
Given that individual people donate thousands of rupees to the temple everyday, Iām sure they didnāt feel the lack of my 200rupee (Ā£2/$3)donation. But, for those kids, people like me are probably the only way they get fed through the day. Iāll be frank and say thatās the ONLY part of my visit that made me feel like a good person in any way.
This ramble has turned into a retelling of one experience as apposed to an article on the monetisation of religion in India as a whole. However, it gets the point across. Nathdwara is NOT the only place of āworshipā to operate in such a way. This experience doesnāt even take into account the followings and cash drawn in by living, human gurus that fashion themselves as Gods. Their followers so rabid that they are physically violent towards anyone that is sceptical or ādisrespectfulā.
When demonitisation occurred a few years ago, gurus and pandits where found with Crores (Ā£/$ millions) in cash in their home. How do you make millions as a priest? Well monetise everything (especially your blessings) and make it clear that the more money people give you the better their karma will be. Not to mention no cash income is reported (just hidden away in cupboards) and a large part of religious donations are not taxable in the first place.
So, whatās my point? Frankly, itās that the people of India, who are not blind and well aware of everything Iāve just said, need to start standing up to this kind of nonsense. Hinduism is a religion that allows for personal prayer. Most people have poojas set up in their own homes that they use daily. If people stopped giving monetary offerings to corrupt priests/gurus and instead used the same money to give back to society, the social progress in this country would spike incredibly.
Walt Munson in The Brooklyn Daily Eagle, New York, December 16, 1926
šš I love how this crosses generations.
Cricket Match bans for Players Making Sexist Comments.
Disclaimer: One persons opinion piece! If you agree or you donāt and have a constructive comment to add, then please do!
Cricket News: Appearing on "Koffee with Karan", hosted by filmmaker Karan Johar, with teammate KL Rahul, Pandya's apparent loose talk on wom
I have been wondering since registering this account, what to write my first entry on. Indian media decided me today.
Two top level Cricket Players on the Indian National team are facing the wrath of BCCI (cricket board) after going on a prominent Indian talk show, āCoffee with Karanā. They made sexist and derogatory remarks in front of the country and will be punished accordingly.
Everyoneās reaction to this was predictable...Rightous comments along the lines of, āGreat! They should be taking this behaviour seriously!ā
I had a similar first reaction. Then I sat down and watched the interview. The comments (I donāt promise exact quotes but am paraphrasing what I remember!) included admissions of sleeping around, and having casual sex in other players hotel rooms, on tour. The comments that stuck with me include, Hardik Pandyas methods of pulling at clubs by watching how the girl moves from afar but also āspankingā the occasional derriĆØre within range. Not to mention he then boasts about sleeping with many of the cheerleaders that perform at IPL matches.
So frankly after hearing all this what really gets to me is this. For him to have mentioned all of this in an interview, clearly this is not unacceptable behaviour amongst the cricketing fraternity. The sense of entitlement with which everything was said, showed that this behaviour is acceptable, if you are a successful sportsman with enough celeb cachƩ in India.
I find myself annoyed now that everyone is outraged that these two players ādared to say these things on national televisionā. Thatās not why you should be angry.
Be angry that the cricketing fraternity is still chauvinistic enough to normalise the behaviour. Be angry that these players think that they are bestowing favours on the women whoās ass they choose to grab at clubs. Be angry that they seem to assume that all women are easy and should be grateful for their attention if given.
The interview is just saying things. Yes, it has an impact. But the punishments given should be for the disgustions actions and behaviours enacted by the men, not for talking about those actions publicly.
You, I and Indians at large are fully aware that IF the interview had not happened then nobody would have cared about their behaviour continuing indefinitely. So really, banning them from two matches for an indescrete interview means that priorities need to be reassessed, as far as Iām concerned.