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@phoebephilosophy-blog

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Bianca Balti at Donna Karan S/S 2006
If only it were all so simple! If only there were evil people somewhere insidiously committing evil deeds, and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart?
Aleksandr Solzhenitsyn, The Gulag Archipelago 1918-1956 (via heresay)
[A woman like that is not ashamed to die.] I have been her kind.
Anne Sexton, from “Her Kind” (via orchidetelm)

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CHORUS : So, my love, shoot me gently.
Euripides, Medea (via horreure)
If I love you is that a fact or a weapon?
Margaret Atwood, from Power Politics (via orchidetelm)
I wish this paper would go on forever and never run out and I could just keep talking to you. Just know that I'm with you. Every stream, every lake, every field and river. In the woods and in the hills, in all the places you showed me. I love you.
Abdul-Rahman Peter Kassig
Edward Yang | Yi Yi (2000)

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Almost Like the Blues
I saw some people starving There was murder, there was rape Their villages were burning They were trying to escape I couldn’t meet their glances I was staring at my shoes It was acid, it was tragic It was almost like the blues
I have to die a little Between each murderous thought And when I’m finished thinking I have to die a lot There’s torture and there’s killing There’s all my bad reviews The war, the children missing Lord, it’s almost like the blues
I let my heart get frozen To keep away the rot My father said I’m chosen My mother said I’m not I listened to their story Of the Gypsies and the Jews It was good, it wasn’t boring It was almost like the blues
There is no G-d in heaven And there is no Hell below So says the great professor Of all there is to know But I’ve had the invitation That a sinner can’t refuse And it’s almost like salvation It’s almost like the blues
Leonard Cohen
The human being’s mastery of itself, on which the self is founded, practically always involves the annihilation of the subject in whose service that mastery is maintained, because the substance which is mastered, suppressed, and disintegrated by self-preservation is nothing other than the living entity, of which the achievements of self-preservation can only be defined as functions – in other words, self-preservation destroys the very thing which is to be preserved.
Theodore W. Adorno and Max Horkheimer | Dialectic of Enlightenment: Philosophical Fragments
Givenchy F/W 2014 RTW
In the English-speaking world the middle classes came into power early in the nineteenth century and gained control over the theatre. They were pious, law-abiding, and industrious. They were assured of eternal life in the next world and, in this, they were squarely seated on Property and the privileges that accompany it. They were attended by devoted servants who knew their place. They were benevolent within certain limits, but chose to ignore wide tracts of injustice and stupidity in the world about them; and they shrank from contemplating those elements within themselves that were ridiculous, shallow, and harmful. They distrusted the passions and tried to deny them. Their questions about the nature of life seemed to be sufficiently answered by the demonstration of financial status and by conformity to some clearly established rules of decorum. These were precarious positions; abysses yawned on either side. The air was loud with questions that must not be asked.
Three Plays | Thorton Wilder
Most types of material consumption are strongly habit-forming...After an initial period of excitement, the average consumer grows accustomed to what he has purchased and...rapidly aspires to own the next product in line.
Revisiting Keynes: Economic Possibilities for Our Grandchildren | Gary Becker and Luis Rayo

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I understand, all right. The hopeless dream of being - not seeming, but being. At every waking moment, alert. The gulf between what you are with others and what you are alone. The vertigo and the constant hunger to be exposed, to be seen through, perhaps even wiped out. Every inflection and every gesture a lie, every smile a grimace. Suicide? No, too vulgar. But you can refuse to move, refuse to talk, so that you don't have to lie. You can shut yourself in. Then you needn't play any parts or make wrong gestures. Or so you thought. But reality is diabolical. Your hiding place isn't watertight. Life trickles in from the outside, and you're forced to react. No one asks if it is true or false, if you're genuine or just a sham. Such things matter only in the theatre, and hardly there either. I understand why you don't speak, why you don't move, why you've created a part for yourself out of apathy. I understand. I admire. You should go on with this part until it is played out, until it loses interest for you. Then you can leave it, just as you've left your other parts one by one.
Persona | Ingmar Bergman