I am the eeper :3

How to spring-load your bow!

As an oppressed people, we cannot rely on the privileged classes to discover our own interests, but as a minority we also cannot rely on our independent forces to overthrow such powerful systems. A strategic alliance of all oppressed people's is needed to build socialism, whilst autonomous unions of oppressed people are needed to protect ourselves and advocate for our interests within the coalition.

1. Find what writing gets you off really good.

2. Find friends who also get off to that or similar.

3. Bounce ideas off each other or rp together until something really resonates.

4. Write that, and put your whole pussy into it. Be flagrantly self-indulgent. Let the power of your own horniness motivate you to write every scene in exquisite, explicit detail. Let the writing be a monument to your own debauchery, shameless in its perfection.

5. Give it an editing pass and run it by the aforementioned friends.

in aotearoa, june isn’t our pride, it’s theirs. marsha p johnson and sylvia rivera are their historical figures, not ours. the phrase that “you owe your rights to Black trans women” is true there, but here we owe our rights to (mostly) Māori historical figures. i have the freedoms i do because of the legacy of an entirely different set of people operating in an entirely different context at entirely different times.

But because of american cultural imperialism, most queer people in Aotearoa don’t even know our own queer history. Carmen Rupe, Ngahuia Te Awekotuku, the Dorian Society, Gillian Laundon, Georgina Beyer, and the Wolfenden Association are some of our queer history. We should know their names! we should know what they did for us! but because of the power of the american imperial machine, we don’t.

our national pride month should be july, the month that the Homosexual Law Reform Act passed in 1986. our two largest cities hold their pride festivals in february and march, respectively. american queer history has very little (or nothing, depending on who you ask) to do with our queer history. anecdotally, from my own queries, queer youth in aotearoa know more about american queer history than our own.

Sitting down at the table, I remembered the scars on my arm. The universal signifier of "This Kid Needs Help." Maybe his kindness was only out of pity. He saw those and assumed there was some great misery and wanted to offer me some relief. It's generally good to be kind to people who are hurting. But I wasn't hurting that bad.

The thing is, there is some great misery. People generally aren't doing that great. There is a great misery within me and within him and within everyone, and some people notice the pain, some people express it, others don't. But we all suffer from something.

It doesn't matter if someone seems to deserve some relief. Everyone needs it. Everyone is suffering constantly. Some more than others, but still. This Kid Needs Help applies to everyone.

Thirty minutes later, I went to get a second pastry, intending to pay and leave a tip this time. It was the same cashier. As he reached to grab it for me, I saw scars on his arm.