Marc Bloch - "The Historian's Craft (Apologie pour l'histoire ou Métier d'historien)"
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@petrarchesco
Marc Bloch - "The Historian's Craft (Apologie pour l'histoire ou Métier d'historien)"

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whatever. most important simile in the world. to me. she holds him as dear as a shipwrecked sailor holds the beloved land. i've been crying since 8th century BC. they are really homophrosyne.
in my dreams i run to you

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Michael Leonard (British, 1933–2023). "Untitled", 1978. colored pencil on paper
I've been horny. Obviously just in my abstract ways
Francesco Petrarca appears in a dream to Giovanni Boccaccio, as per the Liber VIII of De Casibus Virorum Illustrium. From a 15th century french translation of Boccaccio's work (BNF, Fr. 226, f. 210r).
I finally organized my pressed flowers and was able to finish last year's herbarium! 🌷
Francesco Petrarca annotating "my most pleasant transalpine solitude" (Transalpina solitudo mea iocundissima) on the margins of a passage from the Naturalis Historia where Plinius mentions the river Sorgue, around Valcluse, where Petrarca had lived for many years.
Giovanni Boccaccio, 20 pages later, annotating "there weren't the ones from Certaldo yet" (Nondum certaldenses erant) under a passage where Plinius discusses the best kinds of onions, referencing his hometown of Certaldo, renowned for its onions.
BNF, ms Lat. 6802 (ff. 143v and 153v respectively).

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Some details from the "Zibaldone Magliabechiano" (Florence, BNC Banco Rari 50), a manuscript of miscellaneous latin texts copied by Giovanni Boccaccio, 1330s-50s.
[“The Roman Catholic Church’s definition of incest is one of the most intriguing features of medieval marriage. Neither the Old nor New Testament provided any basis for it. But in the mid-sixth century, church synods began to denounce as incestuous the Old Testament practice of marrying a brother’s widow. Also, during the sixth and seventh centuries bishops began condemning marriage to first and second cousins, stepmothers or stepdaughters, and the widows of uncles. In 721, Pope Gregory II even forbade marriage with the godmother of one’s child or with the mother of one’s godchild.
A few decades later marriage was forbidden up to the seventh degree of separation, or “as far as memory could go back.” This made it illegal to marry a descendant of one’s great-great-great-great-great-grandfather! By the end of the eighth century it was incestuous to marry in-laws, the kin of godparents or godchildren, or a relative of someone you had once had sexual intercourse with. It was also forbidden to marry a relative of someone you had previously promised but failed to marry. These prohibitions were so broad that almost any match could be ruled invalid. One historian notes that, at least in theory, the incest rules prohibited young village men from wedding “all the marriageable girls they could possibly know and a great many more besides.”
[…]
On the other hand, because the rules were so routinely ignored at the time of marriage, they could later be used to invalidate an existing marriage. A claim of incest provided an escape clause from the Church’s strictures against divorce. A married couple, or one of the pair, who desired a divorce might suddenly discover that the marriage had been incestuous all along. In the late eleventh century the Count of Anjou was able to repudiate five of his own marriages by dint of diligent genealogical research. In 1152 the divorce of King Louis VII of France and Eleanor of Aquitaine was approved when the couple pointed out that they were related within four or five degrees. The excuse served, even though this had been common knowledge at the time of their wedding and Louis’s next wife, Constance of Castile, was even more closely related to him than Eleanor had been. As one historian notes, the church’s “abhorrence of incest provided a gap in the laws of monogamy through which a king . . . could drive a coach and horses.”
In 1215 the Fourth Lateran Council narrowed the definition of incest to four degrees of separation. The council’s stated aim was to enforce the modified ban more stringently. But popes continued to grant dispensations for political or financial gain. Under the papacy of Boniface IV (1389-1404), marital dispensations were openly available for sale, with a sliding fee scale based on the value of the concession being sought.”]
stephanie coontz, from marriage, a history: from obedience to intimacy, or how love conquered marriage, 2005
George Thomas Georgiadis - Getting Ready (c1980s)
Hi im scared animal and welcome to my corner
Ciau sugnu armalu spavintatu e benvinuti ntô mè àngulu

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My best friend says she met my long lost double while visiting some friends in Madrid, as she found herself meeting this curly-haired, sickly pale, awkwardly silent spanish guy whose bedroom was consisted of lots of books, novels by Yukio Mishima, Karl Marx, Neon Genesis Evangelion stuff and many artworks plastered on his wall. She can't contact him because he doesn't have instagram. It's rather comforting to know there's at least another me in this world.