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@oneeyedjackmulligan

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Phylacteries are just multifactor authentication but for dying. Hope this helps
Was there always a ceiling here
The creaking sound of something near
Surrounded somewhere by someones for some reason
What matter am I to the rite of the season?
What difference is there in what parts are hurting
In infinite moments of cold, callous burning
Then comes the dawn, a buckle and groan
The company proves that I'm truly alone
There's nothing about me that's worth being known
I can make things and things often happen especially with multiple winds overlapping A jester can juggle, but can one while napping?
"Surely" says I, with chainsaw in hand, "attached are our redlines and counterdemands." But might I ask if life has gone as planned? while the man of the hour still casts down his sand?
And the promise of youth now dissolves before me with most of life's lessons just barely absorbing And I stare at the mirror for lines in my face Still hoping that science might pick up the pace
Pursuing wisdom has done what it did My Super Ego was part of my Id. I still often wonder, though heavens forbid what might have been different had I kept on the lid?

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Scuttle
Been too long since days of scouting
to tie the right knot, to read rhymes rousing
wall-eyed and wandering from weak wage to each stage
receiving winks from a peaked mage with a creased and greased page
and pen. But shit, thatâs me. Iâve shifted into other modes.
no twentysomethingâs melancholy muse. I kissed an undertow. Â
and out among the sharks and the sargassum
and the nameless things in the deep that surpass âem
we learned an old spell, remembered by none
etched in the waves by the glare of the sun
rehearsed by seabirds with little goals and wants
the pressure drops, the raining stops. Go out and greet the dawn.
If you call yourself a green witch or a garden witch or whatever, read the Viridarium Umbris right now.
Been brushing up on my modern authors and I cannot fucking explain the feeling of seeing a comprehensive magical system that isn't just bootleg Kabblah+Tantra.
And it's GOOD. After doing all this research for my own book I feel like I can really appreciate the level of research, care, and thought that Schulke puts into his modification of the Sabbatic systems.
I feel like I spend so much time digging through texts riven with bizarre antisemitism and orientalism that I forget that there have always been people trying to break magic out of those paradigms, and sometimes it actually fucking works.
Back when I was first studying Agrippa there were these few chapters on Planetary Spirits as mediums for the divine. Like they're not explicit beings or astrological influences but they're these representations of deeper concepts that can be seen expressed in everything from the planets to the boughs of trees. Agrippa specifically explained it by showing which planetary spirit was associated with which part of a tree. Uranus for the roots for their earthy stability, Jupiter for the crown for It's likeness to a temple of worship, Aphrodite for the flowers for their beauty and fleeting nature, etc.
It's the kinda passage that makes you think "Damn you could build an entire magical system out of just these passages." and then Schulke DID.
Did a quick Google and here it is on the archive.org for free.
She's in an oversized tee that looks like a knockoff Patagonia but instead of Patagonia it says "Pollo Asado." She's wearing an ankle bracelet. She's doing a tarot reading for herself. Every card she draws is a major arcana she's never seen. This one is called "The Stallion."
Vultures are holy creatures.
Tending the dead.
Bowing low.
Bared head.
Whispers to cold flesh,
âYour old name is not your king.
I rename you âEverything.ââ
fun fact!
Vultures are also responsible for keeping diseases at bay.
Vulture stomach acid is so powerful that it can kill anthrax and many other deadly diseases.
So when they consume the carcass of a creature that has died of disease, they actually destroy the disease within it too!
So yes vultures are 100% holy creatures because they not only eat the dead, but protect the living from death.

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Necrobotany is such a cool idea like:
druidic nature magic + necromancy
undead skeletons being supported by plant fibers to make up for missing muscles and ligaments so they can run instead of shamble
turning said skeletons into multi limbed monstrosities with vine arms
or piecing together bones and limbs with vines to make fleshier monsters
adding thorns or huge venus fly traps or poison onto minions
undead exploding into petals and leaves like a smokescreen, or infecting opponents with disease from pollen
suffocating opponents from the stench of rotten minions and corpse flowers
Grow.
Here is a free pdf of the players handbook
Here is a free pdf of xanathars guide to everything
Here is a free pdf to monsters manual
Here is a free pdf to tashas cauldron of everything
Here is a free pdf to dungeon masterâs guide
Here is a free pdf to voloâs guide to monsters
Here is a free pdf of mordenkainenâs tomb of foes
For all your dnd purposes

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From L'Assiette au Beurre, 1904.
Hereâs quite a collection of vintage grim reapers.
Wondering about this post? Wait for the dissertation (TBA). For now: Weblog â Books â Videos â Music â Etsy
Something occurred to me recently, when I was contemplating the outcomes of a Leliana!Divine world-state. Circles, imperfect as they arguably are, provide a contained environment with which to resolve a potential outbreak of possession. I acknowledge that, as you have opined, the Rite Of Annulment is a sub-optimal response to them; that said, even a less questionable solution would be easier to implement with the Nevarran Accord in place. How would the post-circle Thedas solve such events?
Well, thatâs a bit of an understatement. I believe I said that the Right of Annulment is fucking evil. :)
I stand by that, absolutely. I donât think it is âquestionableâ or âsub optimalâ. I think the indiscriminate murder of what may amount to hundreds of trapped and helpless people is a grotesque and horrific thing. I get these Asks, sometimes. And they all amount to âBut when do we get to murder mages? Surely now we can murder mages? Surely this situation is bad enough that we can murder mages?â
My answer is never. You never get to murder mages without consequences. And letâs be clear here: my word is âmurderâ. If you are cornered by a mage, possessed or otherwise, who means to kill you, and you find you must kill them to survive, then you are acting in self defence. And thatâs fine. But if you have arrived on the scene with the intent to kill, you are a murderer.
First thing: this business about Circles and the Annulment being set up to resolve possession scenarios. Theyâre not. Not at all. If theyâve ever actually accomplished that, it was incidental to their true purpose. However, I think in most cases the Circles (and in all cases Annulments) have made things worse rather than better. I know that safety is how the Chantry sells it, but the Chantry lies.
Letâs take a look at how all this got started:
In the 83rd year of the Glory Age, one of the mages of the Nevarran Circle was found practicing forbidden magic. The templars executed him swiftly, but this brewed discontent among the Nevarra Circle. The mages mounted several magical attacks against the templars, vengeance for the executed mage, but the knight-commander was unable to track down which were responsible.
Three months later, the mages summoned a demon and turned it loose against their templar watchers. Demons, however, are not easily controlled. After killing the first wave of templars who tried to contain it, the demon took possession of one of its summoners. The resulting abomination slaughtered templars and mages both before escaping into the countryside.
The grand cleric sent a legion of templars to hunt the fugitive. They killed the abomination a year later, but by that time it had slain 70 people.
Divine Galatea, responding to the catastrophe in Nevarra and hoping to prevent further incidents, granted all the grand clerics of the Chantry the power to purge a Circle entirely if they rule it irredeemable. This Right of Annulment has been performed 17 times in the last 700 years.
â The Right of Annulment
The Templars murdered a mage for practising âforbidden magicâ. What did he do? Weâll probably never know. And thatâs the root cause of the problem: Templars are empowered to perform summary executions, and are never held accountable for their actions. They are assumed to be justified in anything they do.
The Circle mages, finding themselves trapped in a building with a mob of religious fanatics who had just proved they were not even slightly above murder, retaliated. Apparently, they were really good at it. Targeted guerilla warfare that kept the Templars on the back foot, and for which they were never caught. Iâd just like to pause for a moment to give a fucking standing ovation to the Glory Age Nevarran mages. Itâs doubtful they were ever able to write down and disseminate their tactics. Nevertheless, they should be an inspiration for every generation that followed after.
Eventually, someone broke through the Templar lines. Iâm not sure whether I believe the bit about the demon summoning. Iâll certainly concede that itâs possible: people do summon demons to fight their battles, and that can get very, very, very out of hand. But âdemonsâ and âblood magicâ are the Chantryâs go-to excuses for everything, and theyâve been caught out lying or misunderstanding these situations before. The mages were, as I said, doing really well. And they were Nevarran mages. This is a culture that knows how to work the Fade, and, given that this is early Chantry history, Iâd expect traditional Nevarran practices to be more prominent and less suppressed by Chantry forces. Iâd put Nevarran mages up there with Rivaini and Avvar in knowing how to handle spirits.
Someone got out, and they stayed free for a year. Given that a âlegionâ of Templars were sent after them (from context Iâm not entirely sure if the author means 5,000 (ish) Templars, like they sent in the Roman army, or if she just means âa lotâ but I suspect the latter because bloody hell, thatâs a lot of Templars), and they were pursuing them over the course of that time, I would guess that the 70 people killed were mostly, if not entirely, the pursuing Templars.
Whoever this was, possessed or not, they conducted an extremely effective rebellion against the Chantry and Circle systems. They, as well as the other mages involved, demonstrated that Templars could be resisted. And not just resisted: killed. They could be taken out in large numbers. You can just walk out of a Circle.
That could never be allowed to happen again.
The Right of Annulment meant that, back at the stage where the mages were just âmount[ing] several magical attacks against the Templarsâ, the Templars could just go in and slaughter everybody, without making any effort to discover who was behind the rebellion.
The Right of Annulment is a terror tactic, aimed at suppressing rebellion. The Circle system exists to oppress and contain mages, both for the financial and political gain of the Chantry, and because Orlesian culture is genuinely anti-magic and wants to suppress magic in other cultures. None of this is done for anyoneâs safety.
Look at the other times itâs occurred (where we have any details to discuss):
The third time the Right of Annulment was invoked on a Circle of Magi, in 3:09 Towers, Knight-Commander Gervasio of Antiva killed all of the cityâs mages for demonic possession. However, a massacre may have already occurred at the hands of Knight-Captain Nicolas, with the Right invoked as cover-up. The Seekers of Truth later apprehended Ser Nicholas, who had left the order to kill mages and admitted to having murdered over a hundred.
â Magehunter
Ser Nicholas murdered a bunch of mages, both inside the Circle and out, and the other Templars killed any survivors to prevent retaliation or attempts to seek justice. This is a perfect case of the process Galatea implemented working exactly as intended: the Antivan mages were never given the chance to organise and resist the way the Nevarran mages did. They also claimed they did it because of mass demonic possession, which is why Iâm suspicious of the original Glory Age event.
The Annulment in the Broken Circle quest was called due to Uldredâs rebellion:
Uldred will show us the way. Finally, recognition within the Circle and freedom from the scornful eye of the templars. We will not be shunned. Be ready.âEnchanter Gravid, Libertarian
The time is drawing near. Uldred has brought his intentions to light and a confrontation is all but inevitable. We will separate or walk with our brothers, but we will be free.âEnchanter Boson, Libertarian
If blood must be shed and used, so be it. I will follow when he calls. The yoke must be released, whatever the cost.âEnchanter Prist, Libertarian
I have spoken to him directly. His intentions are that we will demand the templars withdraw. I donât know that I am willing to follow, but I will be present to hear his argument.âEnchanter Fonst, Aequitarian
Madness! I doubt blood will be of use to you if it is flowing down the tower steps. Step away from this folly, before it consumes us all.âEnchanter Luvan, Loyalist
The call is made. We will stride out of here with pride in our step, regardless of outcome. This is for the good of the circle. Uldred will see to it.âLibertarian Rhonus
â Promises of Pride
I canât take any Templar handwringing over this situation seriously when I have to note that this is, once again, a rebellion. Uldred and his allies had an actual plan: with Loghainâs backing they were going to force the Templars out of the Circle. It is entirely within Templar interests to kill all of these people.
This is also a rare case where we can actually confirm a demon outbreak in the Circle. It is thus a clear example of why âcontainmentâ, as youâve put it, is cruel, counterproductive, and indeed itself an outright evil.
If you are confronted by a demon, and lack the strength to fight it, the best thing you can do is leave. The Circle system does not allow mages to do that. They are unable to get away from the demons hunting them, and have no choice but to confront them.Â
Because the mages could not leave the Circle, what started with a single case of demonic possession, when Uldred fucked up a summoning spell, became a plague. While the timeline on this is somewhat murky, the events of Broken Circle likely took place over two or three days: during that time both mages and Templars who were trapped in the Circle were hunted down by demons and either killed or possessed. This was always bad, but the Circle made it a nightmare.
The Annulment in the Kirkwall Chantry was largely called because Meredith is a terrible person who likes to hurt mages ⌠but, it can certainly be framed as a reaction to what she perceives as open rebellion:
Varric:Â The more she squeezed the mages, the more they resisted. The more they resisted, the tighter she squeezed.
Mages have been attempting to flee Meredithâs brutal regime in the Gallows for years:
Here in Kirkwall, citizens actually help rebel mages escape. Escaped apostates have survived their freedom long enough to form the âthe mage underground,â a network that feeds and shelters escapees and even transports apostates into remote areas of the Free Marches and beyond our easy reach.
â The Mage Underground
We canât trust the raidersâ promise of passage - the templarâs bounty on us is far too tempting. Press on every contact you have! We must leave Kirkwall before the knight-commander does something drastic. Each night, more of our brethren make it to the coast.
If the hounds sniff out your current location, the other site we discussed is clear. Be prepared to leave at a momentâs notice.
â Blood Mage Dispatches
Ultimately, of course, Meredith used Andersâs attack on the Kirkwall Chantry as a pretext for the slaughter. That had fuck all to do with the Circle mages, but it didnât need to: the Kirkwall mages were already attempting to escape their oppression in large numbers. That couldnât be permitted. âAndersâ, âdemonic possessionâ, âblood magicâ â in the end, any excuse will do, when the point of an Annulment is to both crush the present rebellion and deter anyone who thinks about trying again.
When we heard of the injustices against our fellow mages at the White Spire, the Circle of Magi in Val Royeaux, I feared what was to come. Our Circle at Dairsmuid is small and isolated; it exists largely as a façade to appease the Chantry.
When the other Circles rose up, the Chantry sent Seekers across the bay from Ayesleigh to investigate. They found us mixing freely with our families, training female mages in the traditions of the seers, and denounced us as apostates. Perhaps they thought we were spineless robes who could be intimidated with a little bloodshed. Before I was first enchanter, I was the daughter of Captain Revaud, of the Felicisima Armada. I know how to plan a battle.
They brought with them a small army of templars. We fought. And we might have won. But they invoked the Right of Annulment, with all the unrelenting brutality that allowed. It is their right to put screaming apprentices to the sword, burn our âtaintedâ libraries, crush irreplaceable artifacts under their heels, tear down the very walls of our home. No mage has the right to disagree.
We of the Dairsmuid Circle wait now, behind barricades. I have sent word to our brother and sister mages of this outrage. When they break through, we will not die alone.
â The Annulment at Dairsmuid
The Annulment at Dairsmuid happened because a large-scale rebellion was already underway. The Dairsmuid Circle is clearly sympathetic to the rebellion â Rivella clearly calls the events at the White Spire an injustice â but given that they are a small Circle, practically speaking they probably couldnât add much might to the uprising. This Annulment was symbolic: the Rivaini mages have likely been living their lives like this for generations; in the context of the mage uprising any deviation from Chantry dogma could be called ârebellionâ. This Circle could only be said to be in rebellion in the most technical sense, but that was enough. They killed them all.
The Annulment is not a solution to demon possession. Itâs not intended to be. Thatâs not what itâs for, and thatâs not how itâs used. Itâs terrorism. Iâm sorry for the length of this, but every time I get an Ask like this I feel like Iâm somehow failing at a fundamental level to convey the horror of what is going on in Thedas. The grim, ugly persecution and mass murder that is going on day-by-day, and is being sold to the average Thedosian as for their safety. The world of Dragon Age is terrifying, but not because it has demons or mages in it. Itâs terrifying because of the amount of power it has ceded to the Chantry, and because of what that means for any person who doesnât meet the Chantryâs definition of ânormalâ.
Okay. So. How should they handle it?
Thereâs a flippant part of me that just wants to say âAny way other than this!â Because, honestly, itâs difficult to think of a system thatâs worse than the one they have now. But itâs not as though they have no way forward.
The first thing I would say is that simply abolishing the Circle system should alleviate the problem considerably, because you arenât going to have hundreds of mages packed into a place they canât leave. You canât have 500 possessed mages on your hands if only three mages live in your village.
It would also limit several of the causes behind possession: you wonât be forcing people to live in places where the Veil is routinely thinned by blood magic and demon summonings (phylacteries and Harrowings, respectively, and fuck the Chantry for their hypocrisy). You wonât be constantly subjecting people to high-stress situations: Tranquility, the Harrowing, forced separation from your family, long-term confinement, Templars in general, the fact that sometimes your friends just disappear and you have to accept this as normal â you know, the standard horrors of being a Circle mage.
Of course, there will still be cases where relatively large numbers of mages congregate to deal with matters affecting them specifically: classes, lectures, magic-related competitions or other leisure activities, and the political proceedings of the College of Enchanters.
Should any trouble occur in such situations â well, most schools have evacuation and lockdown procedures in place aimed at protecting students and staff when thereâs a threat on campus. Why should this situation be any different? No system is ever going to be perfect, and you canât guarantee that no one is ever going to die (we canât do that in our world either), but you can have strategies arranged in advance to get people away from danger areas, and on what to do if you find you canât get out and have to protect yourself until help arrives.
First thing is clear the area. Anyone who is not actively hurting someone else right now gets to evacuate. Right now, I donât care whether any of the people in the crowd are also possessed. You can test for that, and it may not even be a problem. Unless you currently look like this:
⌠and you are trying to rip peopleâs arms off, you get to leave.
Now, yes, that still leaves us with a possessed person. On that point, I would say that the Chantry lands need to completely change how they view spirits, mages and possession. As far as I can tell, everything they think is wrong, and a lot of it is dangerous. The Chantry regards demons as âthe Makerâs first childrenâ, who turned on humanity out of jealousy. They are inherently evil and irredeemable. Thatâs not true. No spirit has ever corroborated that story, and All New, Faded for Her demonstrates that a demon is a spirit in pain, and can be healed.
The Chantry regards possession as just about universally a death sentence. And thatâs ⌠really not true. There are some cases where possession is just fine. The Chantry would have killed Wynne just as much as Uldred if they knew about her situation. Cullen wants to lock Sigrid in a room with a Templar, because he doesnât grasp that thereâs nothing wrong with her. Your first question, when dealing with a case of possession, should always be âIs this actually a problem?â If not, go away and leave them alone.
Even in cases where you are looking at outright hostile demonic possession, the mage is rarely gone. Connor, untrained child that he is, still surfaces sometimes. Having defeated her Templars attackers with demonic assistance, Evelina first flees from her kids, taking the demon away from them â although she loses control later. Marethari will contain the pride demon with which Merrill has been working until she is clear of her clan and the battle can be fought in seclusion. Grandinâs kind of a weird case, because the possession was voluntary and the two are working together â but it does seem to be a demon. Nevertheless, in that case you can speak to him, and there remains hope that the two might eventually sort themselves out.
We know that mages can be saved from demons. Connor, Feynriel, Fiona, Pharamond â all people who have survived demonic possession. Itâs not even necessarily difficult: you can send Jowan in to fight Connorâs demon â this poor hapless apprentice whom they were going to make Tranquil â and he does just fine. Of course, some demons are stronger than others; Iâm not saying itâs not a good idea to have specialists. But the Chantry is seriously overstating the problem here.
When possessed, most mages think they are about to die. The brave, the strong, the selfless â they fight to contain the demon until someone can come and kill them so they donât hurt anyone else. But in those circumstances, itâs all too easy to succumb to despair. Imagine if mages could think, not âhold on, theyâre coming to kill youâ but âhold on, help is on its wayâ.
So the next thing to do would be ask Dorian. People always seem to forget that Tevinter exists and, given that mages are aristocrats there, would seriously frown on just murdering them out of hand. Anders says in Dragon Age 2 (I havenât got a screenshot, yet) that they help possessed mages in Tevinter. Now, when you explain to him that your previous plan had just been to murder small children because of demons, Dorian is probably going to yell ⌠a lot. I mean ⌠really a lot. But the entirety of southern Thedas deserves that and worse, so I canât be too bothered. Get him to send books and specialists. Make this part of the curriculum in the College of Enchanters. It might become part of the Spirit Healer specialisation, since theyâre already good with spirits.
Our third thing is ⌠well, asking Solas is probably impractical at the moment, but there are alternatives. We need people who care about spirits and who want to help them. Ask Cole: one way or another, his entire quest line is about providing a spirit with the emotional tools to handle the mortal world. Thereâs more than one path that works, so regardless of whether you chose more spirit/more human, he should have some insight. Ask the Rivaini, the Dalish, the Avvar. They know about spirits, and they know how to reach the Fade. Some things the Chantry thought were impossible (like safe spirit possession) turn out to be perfectly normal in other cultures.
The Chantry needs to admit they know fuck all about this situation and have been causing incalculable harm for centuries.
This whole process should be regarded like an outbreak of a really complicated illness: get everyone clear of the area, and send in professionals to help, rather than harm. Ideally, everyone should get out of this alive. You should be aiming to save the spirit and the mage. If thatâs not possible, you save whom you can. Killing is only ever a last resort.
And finally ⌠now we need to determine whether a criminal act was committed. If you got possessed because you live in Kirkwall, and itâs hard to go three steps without running into a demon, then you are a victim and once youâve been freed of the demon you have nothing to answer for. If you thought it was a good idea to summon a demon army in your basement to TRY TO TAKE OVER THE WORLD, then weâre going to have to bring in the guard to arrest you.
Now ⌠thatâs should. Itâs probably not will. The Chantry has ruled Thedas for centuries, and they have taught people that mages want to get possessed and kill people and/or that mages want to be magisters and make everyone else slaves. Making Leliana Divine does not just do away with all that prejudice. She may well ask the questions and do the research â sheâs a bright lady, and will just give zero fucks about gossip about talks with Tevinter or âbarbarianâ cultures â but teaching people not to stab first and think later, not to regard mages as inherently evil at worst and as expendable sinners at best will take time. I expect them to handle many things badly. We havenât done away with bigotry in the real world either, so.
Thereâs also the problem of Bioware, because they would really like it if I were deeply conflicted over whether to choose mages or Templars, so I do expect more side quests where they force me to kill possessed mages. I mean â I really hope they stop that shit, but Iâm not expecting it.
But Circles and the Annulment are for no oneâs protection. Well, no oneâs but the Chantryâs. And I say: fuck the whole lot of them.