Angry Baby 🔪👼🏻

what’s the occult connection with freemasonry and the organization that abuses people?

In my experience, any society that states you must take an oath of secrecy, isn’t a good society to belong to.

Oz

The Masonic historian, Albert G. Mackey, describes the Illuminati as a “secret society, founded on May 1, 1776, by Adam Weishaupt who was professor of canon law at the [Jesuit-controlled] University of Ingolstadt” (Encyclopedia of Freemasonry,Mackey p. 346). In his biographical sketch of the Jew Weishaupt, Mackey opens with the following words, “He is celebrated in the history of Masonry as the founder of the Order of Illuminati of Bavaria” (Ibid., 842.). Mackey later adds, “His ambition was, I think, a virtuous one; that it failed was his, and perhaps the world’s misfortune” (Ibid., 843). 

The Order was at first very popular, and enrolled no less than two thousand names upon its registers, among whom were some of the most distinguished men of Germany. It extended rapidly into other countries, and its Lodges were to be found in France, Belgium, Holland, Denmark, Sweden, Poland, Hungary, and Italy (Mackey’s Encyclopedia of Freemasonry, p.346-347).  In 1782, at the Masonic Congress of Wilhelmsbad, Weishaupt’s Illuminati solidified its position among Europe’s secret societies as the undisputed leader of the occult one-world movement. Around the same time, Weishaupt also succeeded at forging an alliance between Illuminized Freemasonry and the growing Rothschild banking network, thereby giving the Order the financial means to begin to carry out its plans (Webster, World Revolution, p.20 and Count Egon Caesar Corti, The Rise of the House of Rothschild. Boston: Western Islands, 1972, p.ix). 

As a result of this alliance with the international financiers, the Freemasons regained the banking prominence once held by the Templars, and the Illuminati gained momentum. H.L. Haywood observes, “It took root, it grew, it flourished, it gathered into itself more men of royal and noble titles than were possessed by the Hohenzollern family; even the Jesuits joined it” (Haywood, Famous Masons and Masonic Presidents, 151-152).  Although Weishaupt’s Illuminati was exposed within ten years, he had accomplished more to further “the plan" during this time than all of Freemasonry’s efforts of the previous fifty years combined. One reason for his success was that he had gotten many Christian leaders to join the Order by convincing them that the Illuminati was a Christian organization purposed to unify the world for the sake of Christ. Robison states, “In this scheme of Masonic Christianity, Spartacus [Weishaupt] and Philo [Baron Von Knigge] laboured seriously together. Spartacus sent him the materials, and Philo worked them up.” (Robison, Proofs of a Conspiracy, p.86). 

Below are some oaths of the Masons. 

THE OATH OF THE ENTERED APPRENTICE

‘I……….., of my own free will and accord, in the presence of Almighty God and this Worshipful Lodge, erected to Him and dedicated to the Holy Saint John, do hereby and hereon most solemnly and sincerely promise and swear that I will always hail, ever conceal, and never reveal any of the secret arts, parts or points of the hidden mysteries of Ancient Freemasonry, which have been heretofore, may at this time, or shall at any future period be communicated to me as such, to any person whomsoever, except it be a true and lawful brother Mason, or within a regularly constituted Lodge of Masons, and neither unto him or them, until by strict trial, due examination, or legal information I shall have found him or them lawfully entitled to the same as I am myself. I furthermore promise and swear that I will not write, print, paint, stamp, stain, cut, carve, make, nor engrave them, nor cause the same to be done upon anything movable of immovable, capable of receiving the least impression of a word, syllable, letter or character, whereby the same becomes legible or intelligible to any person under the canopy of heaven, and the secrets of Freemasonry be thereby unlawfully obtained through my unworthiness. To all of this I most solemnly and sincerely promise and swear, with a firm and steadfast resolution to keep and perform the same without any equivocation, mental reservation, or secret evasion of mind whatever, binding myself under no less a penalty than that of having my throat cut across, my tongue torn out by its roots and buried in the rough sands of the sea at low water mark, where the tide ebbs and flows twice in twenty four hours, should I ever knowingly or willingly violate this my solemn oath or obligation as an Entered Apprentice Mason. So help me God and keep me steadfast in the due performance of the same.’

THE OATH OF THE MASTER MASON Taken by 3rd Degree Freemasons

The blindfolded candidate kneels at the altar, places both hands on the volume of sacred law, the square and compass, and repeats after the worshipful master: I, ________, of my own free will and accord, in the presence of Almighty God, and this Worshipful Lodge, erected to Him and dedicated to the holy St. John, do hereby and hereon most solemnly and sincerely promise and swear, that I will hail, ever conceal, and never reveal any of the secrets, arts, parts, point or points, of the Master Mason’s Degree, to any person or persons whomsoever, except that it be a true and lawful brother of this Degree, or in a regularly constituted Lodge of Master Masons, nor unto him, or them, until by strict trial, due examination, or lawful information, I shall have found him, or them, as lawfully entitled to the same as I am myself. I furthermore promise and swear, that I will stand to and abide by all laws, rules, and regulations of the Master Masons Degree, and of the Lodge of which I may hereafter become a member, as far as the same shall come to my knowledge; and that I will ever maintain and support the Constitution, laws, and edicts of the Grand Lodge under which the same shall be holden. Further, that I will acknowledge and obey all due signs and summons sent to me from a Master Masons’ Lodge, or given me by a brother of that Degree, if within the length of my cable tow. Further, that I will always aid and assist all poor, distressed, worthy Master Masons, their widows and orphans, knowing them to be such, as far as their necessities may require, and my ability permit, without material injury to myself and family. Further, that I will keep a worthy brother Master Mason’s secrets inviolable, when communicated to and received by me as such, murder and treason excepted. Further, that I will not aid, nor be present at, the initiation, passing, or raising of a woman, an old man in his dotage, a young man in his nonage, an atheist, a madman, or fool, knowing them to be such. Further, that I will not sit in a Lodge of Clandestine-made Masons, nor converse on the subject of Masonry with a clandestine-made Mason, nor one who has been expelled or suspended from a Lodge, while under that sentence, knowing him or them to be such. Further, I will not cheat, wrong, nor defraud a Master Masons’ Lodge, nor a brother of this Degree, knowingly, nor supplant him in any of his laudable undertakings, but will give him due and timely notice, that he may ward off all danger. Further, that I will not knowingly strike a brother Master Mason, or otherwise do him personal violence in anger, except in the necessary defense of my family or property. Further, that I will not have illegal carnal intercourse with a Master Mason’s wife, his mother, sister, or daughter knowing them to be such, nor suffer the same to be done by others, if in my power to prevent. Further, that I will not give the Grand Masonic word, in any other manner or form than that in which I shall receive it, and then in a low breath. Further, that I will not give the Grand Hailing Sign of distress except in case of the most imminent danger, in a just and lawful Lodge, or for the benefit of instruction; and if ever I should see it given, or hear the words accompanying it, by a worthy brother in distress, I will fly to his relief, if there is a greater probability of saving his life than losing my own. All this I most solemnly, sincerely promise and swear, with a firm and steady resolution to perform the same, without any hesitation, myself, under no less penalty than that of having my body severed in two, my bowels taken from thence and burned to ashes, the ashes scattered before the four winds of heaven, that no more remembrance might be had of so vile and wicked a wretch as I would be, should I ever, knowingly, violate this my Master Mason’s obligation. So help me God, and keep me steadfast in the due performance of the same.

32nd Degree Oath

Brother thou has finished thy instructions as a chief of Freemasonry. Pronounce thy supreme oath, ‘I swear to recognize no fatherland but that of the world. I swear to work hard everywhere and always to destroy frontiers, boundaries of all nations, of all industries, no less than of all families. I swear to dedicate my life to the triumph of progress and universal unity and I declare to profess the negation of God and the negation of the soul.’ And now Brother, that for thee, fatherland, religion and family have disappeared forever in the immensity of the work of Freemasonry, come to us and share with us the boundless authority, the infinite power that we hold over humanity. The only key to progress and happiness, the only rules of food are thy appetites and instincts.”

Do you perhaps have more information on stuff like that? As well as alters being able to cause pain from programs does that stop as well?

The programmes aren’t necessarily what stops working. Parts/alters can also stop responding to the trigger. The thing(s) in place that leads to a triggered response becomes ‘extinct’. 

Parts can stop doing their task when they feel they are safe. They can work towards realising they no longer have to harm the body. 

Programming tends to break down at the around age of 30. It isn’t as if on their 30th birthday things fall apart. Programming breaking down is a process not a crash. This can occur if the person is away from the environment. In one's 30's, memory recall, thought processing speed, and the storage space for new memories begins to decline.

Dissociative barriers that may be present in survivors of any type of abuse or trauma begin to break down over time. As survivors get older, especially around midlife (starting between ages 35-50), the dissociative barriers in the brain, which contribute to the survivors ability to function at a higher capacity without having to process the trauma, begin to break down in ways that often cause disruption to the survivor’s life.  When this happens, trapped feelings, beliefs, and forms of coping initiated by past events seem to make their way to the surface of people’s lives. Some of the beliefs and feelings that occur may be related to conditioned responses induced by abuse from the past.  As emotions, thoughts, memories, or beliefs that have been contained in pockets of one’s personality that are trapped in the past (sometimes also experienced by emotional parts that feel separate from the individual now experiencing them) begin to be noticeably experienced by the survivor, the experience can be very confusing and overwhelming.   Some of these symptoms of the breaking down of dissociative barriers may include intrusive thoughts, flashbacks, nightmares, severe anxiety or depression that doesn’t seem related to the present, also panic attacks, urges or actions toward self-harm, suicidal ideation or attempts, increased urges or actions toward other types of coping behaviors that seem out of the ordinary.

Some signs of programming breaking down are:

Marijuana was used in the M.K. Ultra program.  It was discovered the brains response to Marijuana was not conducive for programming. The effects of tetrahydrocannabionol (THC) on the mind were too relaxing.  Programming methods require extreme fear,  extreme stress, and an altered state. Marijuana affected the subjects response to fear, and stress rendering programming techniques too time consuming and in some cases invalid.

I believe it is possible. 

Stockholm Syndrome is used to describe a certain kind of trauma bond that happens during prolonged captivity, where the abuse feels life-threatening to the person being abused, while intermittently the abuser shows small amounts of reward or seemingly positive behavior toward the person who is being abused. This repetition of abuse followed at times by behavior that is perceived as kindness, causes an empathic response in the victim that allows for an attachment to be formed. The term Stockholm Syndrome was first used to describe situations where victims of prolonged captivity or kidnapping experienced these kinds of symptoms, experts who worked with abused women and children began to make note of similar symptoms they would see in domestic violence situations, sometimes describing the phenomenon as “domestic” Stockholm Syndrome.  More recently the term trauma bond has been used to describe the phenomenon in family abuse situations.  

Trauma bonds are often formed in families where prolonged abuse takes place.  The dynamic of “captivity” occurs because of the children’s inability to distance theirselves from the situation. Because abused children are  totally dependent on the abusers, any form of kindness offered is interpreted as love. Because all children have a core need to be receive and give love, they become dependent on their abuser for the smallest act of kindness.   

Children who have formed trauma bonds with their abusive parents sometimes experience feelings of affection and loyalty toward the abusive parents, as well as the belief that the parents do love the children, mixed with confusion, self-blame, and/or denial regrarding the abuse.  It is possible that some of these feelings are dissociated. There is also an extreme fear of losing the attachment. (It is possible that some of these feelings may be dissociated and experienced as ambivalence.)  Some research suggests that trauma bonding can operate as a survival or coping mechanism for children who are powerless to escape abuse. 

There is still some debate whether the experience of Stockholm Syndrome is exactly the same as trauma bonding, or if it is possibly the same as some but not all trauma bonding, but the the description of the feelings of attachment that the victims feel toward their abusers, as well as the difficulty they experience in breaking those attachments that were created by the prolonged entrapment and abuse, are almost identical.