Mentally preparing for banana fish august by listening to prayer x again

pixel skylines
Not today Justin
Sade Olutola


Andulka
Color Me Curious
Cosimo Galluzzi

bliss lane
I'd rather be in outer space 🛸

shark vs the universe
The Bowery Presents
noise dept.
$LAYYYTER
hello vonnie

Product Placement
EXPECTATIONS

tannertan36
NASA
seen from Ecuador
seen from Austria
seen from United States
seen from Israel
seen from United Kingdom
seen from Argentina

seen from Italy

seen from Singapore
seen from United States
seen from Germany
seen from Indonesia

seen from Malaysia
seen from Venezuela

seen from United States

seen from China

seen from Germany
seen from Brazil
seen from United States

seen from T1
seen from Pakistan
@nnumerable
Mentally preparing for banana fish august by listening to prayer x again

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch • No registration required • HD streaming
"The commons begins, as most things do, with family. Think about how resources move within a household. Nobody invoices their partner for cooking dinner. Nobody charges their child for the use of a bedroom. There’s no market inside a family, because the relationships are organised around need and reciprocity rather than transaction. What’s mine is available to you, what’s yours is available to me, and we’re both better off for it.
This logic extended outward, to neighbours, to the village, to the wider community, for most of human history. The commons wasn’t a formal institution imposed from above, it was the natural shape that cooperation takes when people live closely together and depend on the same land.
Scholars used to assume, following Adam Smith, that before money there was barter, that people traded wheat for shoes and meat for pots in a primitive version of the marketplace. The anthropologist David Graeber spent years looking for ancient evidence of this barter economy and couldn’t find any. No society has ever been documented that organised itself primarily through the exchange of goods between individuals. What actually existed, everywhere, were systems of mutual obligation, gift, and reciprocal support. The shoemaker didn’t trade shoes for wheat, the community fed the shoemaker, and the shoemaker kept everyone’s feet dry. Debts were social rather than financial. Memory and relationship did the work that money later claimed to do.
This matters because the standard story, that markets are natural and ownership is instinctive and competition is the default, is not history. It’s a story told backwards, projecting the assumptions of the present onto a past that worked very differently."
- The Peaceful Revolutionary, from "Everything for Everyone." Free Society Substack, 22 May 2026.
roald dahl was antisemitic and misogynistic. george orwell was openly homophobic. edgar allan poe married his 13 year old cousin. dr seuss cheated on his wife (and was racist as well as antisemitic!). hp lovecraft was racist as fuck. anyways they’re fucking dead it’s not like you’re enabling their behaviors in the afterlife or something. then again I think they bleed into the books so uh keep an eye out for that
the difference between these old white guys and jk rowling is that the former group is all dead. jk rowling is alive and using your money to oppress trans people
palestinian embroidery obi project
The collective works with Palestinian women (refugees and those living in Gaza) to create tatreez (Palestinian embroidery) for Japanese obis (wide sash/belt). They also participate in cross cultural initiatives such as embroidery workshops and exhibitions.

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch • No registration required • HD streaming
What's with the orange/blond + brown/black combo and me falling head over heels for them in every universe???!!!!
before sunrise (1995)
I think people would be less suicidal if they were allowed to talk about being suicidal without risk of being sent to the Torture Dungeon
100 open access books on JSTOR
African American Studies
An Appeal in Favor of That Class of Americans Called Africans, Revised and Updated Edition
Disrupting Colonial Pedagogies: Theories and Transgressions
J. A. Rogers: Selected Writings
The Race for America: Black Internationalism in the Age of Manifest Destiny
African Studies
Ethnicity, Identity, and Conceptualizing Community in Indian Ocean East Africa
Lagos Never Spoils: Nollywood and Nigerian City Life
American Indian Studies
Book Anatomy: Body Politics and the Materiality of Indigenous Book History
The Urgency of Indigenous Values
Anthropology
Graceful Resistance: How Capoeiristas Use Their Art for Activism and Community Engagement
Lacandón Maya in the Twenty-First Century: Indigenous Knowledge and Conservation in Mexico's Tropical Rainforest
Maya-British Conflict at the Edge of the Yucatecan Caste War
Neobugarrón: Heteroflexibility, Neoliberalism, and Latin/o American Sexual Practice
Our Hidden Landscapes: Indigenous Stone Ceremonial Sites in Eastern North America
Power and Place: Preservation, Progress, and the Culture War over Land
Voices of Indigenuity
Archaeology
Living Ceramics, Storied Ground: A History of African American Archaeology
New Deal Archaeology in the West
The Cretan Collection in the University of Pennsylvania Museum, volume III: Metal Objects from Gournia
Violence and Inequality: An Archaeological History
Architecture
Waterhouses: Landscapes, Housing, and the Making of Modern Lagos
Asian Studies
Hong Kong Public and Squatter Housing: Geopolitics and Informality, 1963–1985
Communication Studies
Covid and…: How to Do Rhetoric in a Pandemic
Hillary Clinton's Career in Speeches: The Promises and Perils of Women's Rhetorical Adaptivity
Influential Machines: The Rhetoric of Computational Performance
Migrant World Making
Nuclear Decolonization: Indigenous Resistance to High-Level Nuclear Waste Siting
Serial Mexico: Storytelling across Media, from Nationhood to Now
Stories of Our Living Ephemera: Storytelling Methodologies in the Archives of the Cherokee National Seminaries, 1846-1907
Unsettling Archival Research: Engaging Critical, Communal, and Digital Archives
Cultural Studies
Cultural History of British Alternative Cabaret (1979-1991)
Middlebrow 2.0 and the Digital Affect: Online Reading Communities of the New Nigerian Novel
Reconstructive Memory Work: Trauma, Witnessing and the Imagination in Writing by Female Descendants of Harkis
Toward a Gameic World
Development Studies
Hottest of the Hotspots: The Rise of Eco-precarious Conservation Labor in Madagascar
Urban Indigeneities: Being Indigenous in the Twenty-First Century
Education
Limiting Privilege: Upward Mobility Within Higher Education in Socialist Poland
The Vulnerability of Public Higher Education
Environmental Studies
Ecologies of Imperialism
Unsettling Agribusiness: Indigenous Protests and Land Conflict in Brazil
Feminist & Women's Studies
Reclaiming Time: The Transformative Politics of Feminist Temporalities
Recovering Women’s Past: New Epistemologies, New Ventures
Film Studies
Han Heroes and Yamato Warriors: Competing Masculinities in Chinese and Japanese War Cinema
Monsters on Maple Street: The Twilight Zone and the Postwar American Dream
The Rise of Central American Film in the Twenty-First Century
Mapping the Stars: Celebrity, Metonymy, and the Networked Politics of Identity
Food Studies
The Visible Hands That Feed: Responsibility and Growth in the Food Sector
Gender Studies
Masculine Pregnancies: Modernist Conceptions of Creativity and Legitimacy, 1918-1939
Surgery and Salvation: The Roots of Reproductive Injustice in Mexico, 1770–1940
Women, Nationalism, and Social Networks in the Habsburg Monarchy, 1848-1918
History
Captivity's Collections: Natural History and the British Transatlantic Slave Trade
Our People Are Warlike: Civil War Pittsburgh and Home-Front Mobilization
Reimagining the Educated Citizen: Creole Pedagogies in the Transatlantic World: 1685-1896
Southern Enclosure: Settler Colonialism and the Postwar Transformation of Mississippi
Language & Literature
Abraham Lincoln and the Bible: A Complete Compendium
Blood and Ink: The Barbary Archive in Early American Literary History
Ethical Crossroads in Literary Modernism
Faking It: Victorian Documentary Novels
Genre Networks and Empire: Rhetoric in Early Imperial China
The Lost Texts of Confucius’ Grandson: Guodian, Zisi, and Beyond
Understanding Agatha Christie
Latin American Studies
Awakening the Ashes: An Intellectual History of the Haitian Revolution
Law
Creating a More Perfect Slaveholders’ Union: Slavery, the Constitution, and Secession in Antebellum America
Linguistics
Cantonese Since the Nineteenth Century
Publishing Contemporary Foreign Poetry: Transnational Exchange in the Italian Publishing Field
Middle East Studies
Outcasting Armenians: Tanzimat of the Provinces
Music
Fantasies of Music in Nostalgic Medievalism
Imagining Musical Pasts: The Queer Literary Musicology of Vernon Lee, Rosa Newmarch, and Edward Prime-Stevenson
Lieder in America: On Stages and In Parlors
On Music Theory and Making Music More Welcoming for Everyone
Peace & Conflict Studies
Remaking the World: Decolonization and the Cold War
The Coup and the Palm Trees: Agrarian Conflict and Political Power in Honduras
The End of the Future: Trauma, Memory, and Reconciliation in Peruvian Amazonia
Uniting Against the Reich: The American Air War in Europe
Unwilling to Quit: The Long Unwinding of American Involvement in Vietnam
Performing Arts
Sonic Strategies: Performing Mexico's War on Drugs, Mourning, and Feminicide
Staging Existence: Chekhov's Tetralogy
Philosophy
Phenomenology in an African Context: Contributions and Challenges
Violence and the Mimetic Unconscious: Vol. 2 The Affective Hypothesis
Violence and the Oedipal Unconscious: vol. 1, The Catharsis Hypothesis
Political Science
Beyond Othering: A Gandhian Approach to Conflict Resolution in India and Pakistan
Local government and democracy in the United Kingdom
Paradoxes of Emancipation: Radical Imagination and Space in Neoliberal Greece
The Cost of Voting in the American States
The New Star Chamber and Other Essays: Annotated Edition
Population Studies
Central American Migrations in the Twenty-First Century
Psychology
Ferenczi Dialogues: On Trauma and Catastrophe
Public Health
Irish Fever: An Archaeology of Illness, Injury, and Healing in New York City, 1845–1870
Tuberculosis Control and Institutional Change in Shanghai, 1911–2011
Religion
Christan Colleges and Universities: An Empirical Guide
From Jesus to J-Setting: Religious and Sexual Fluidity among Young Black People
The Hispanic Faculty Experience: Opportunities for Growth and Retention in Christian Colleges and Universities
Science & Technology Studies
Composting Utopia: Experimental Infrastructures for Organics Recycling in New York City
Sociology
Apartheid’s Leviathan: Electricity and the Power of Technological Ambivalence
As Legend Has It: History, Heritage, and the Construction of Swedish American Identity
Continuous Pasts: Frictions of Memory in Postcolonial Africa
Prison Capital: Mass Incarceration and Struggles for Abolition Democracy in Louisiana
Research as More Than Extraction: Knowledge Production and Gender-Based Violence in African Societies
The Souls of Jewish Folk: W. E. B. Du Bois, Anti-Semitism, and the Color Line
Technology
Transnational Families in Africa: Migrants and the role of Information Communication Technologies
Urban Studies
Living Politics in the City: Architecture as Catalyst for Public Space
sorry im not giving into the cutting out sweet treats propaganda. life is hard enough

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch • No registration required • HD streaming
Anaïs Nin, in a diary entry dated 27 February 1929, featured in The Early Diary of Anaïs Nin: Vol. IV, 1927-1931
Schoolgirl, Osamu Dazai
it’s weird when people act like mori would regularly torture dazai and/or chuuya for funsies. even ignoring that he does hold some affection for them why would he risk losing two of his strongest subordinates like that? why would he send them on missions while they’re injured??
dazai was clearly fine interacting with mori until the whole oda thing went down. and we know dazai is very clear about him being the only one allowed to make chuuyas life more difficult than it needs to be so he wouldn’t just stand by and watch if this ever happened
also how would you even explain that chuuya is perfectly happy hanging out with mori? he’s clearly not expecting any harm and y’all can’t tell me that chuuya "that’s more than a light wound" nakahara would ever happily spend his time with mori if he ever did actually torture dazai
a waltz through time, skk comic
help me i have no idea how tumblr works

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch • No registration required • HD streaming
"So the suicidal maniac wants to live" forever will stun me because dazai knew chuuya for like 12 hours and then held his hand once and immediately decided he wanted to LIVE after trying to khs daily....
Anyways i also think that Chuuya SHOULD NOT be the Port Mafia boss to be totally honest witchu. If his entire experience with the Sheep, and the way he cracked under pressure as the interim leader during cannibalism, and like, THE BEAST EPILOGUE, had anything to say it's that Chuuya's not fit to be the leader of an organization such as that.
Bc Chuuya's good at adapting, he's good at spur of the moment decisions. He's good with battle tactics. We see his actual leadership abilities shine when he's commanding the mafia troops to protect the city during the guild arc. In cannibalism, his plan to rush the ADA with a full frontal attack was a SOLID idea. But he loses his advantage as soon as he hesitates and opens the table for negotiation instead.
BECAUSE Chuuya's not good at playing the long game like Mori or Dazai. He's reactionary and it's his nature to get overwhelmed by his emotions. He takes on too much responsibility but loses focus due to personal reasons. That what happens in 15 where he blows off the Sheep to go on a life changing field trip with Dazai. That's why he was taken out of the picture so easily to go on a life changing field trip with Ranpo in Cannibalism. (Damn maybe this is why he's on a life changing field trip with Fyodor as a vampire currently).
Essentially even though Asagiri has been really tying Chuuya's character with the themes of leadership, we've mostly been shown why he wouldn't be a good fit. Either this plot point will trend towards Chuuya actually learning how to be a good leader OR he won't end up as one. IN ANY CASE what we know abt Chuuya makes me really think that being the Port Mafia's boss is a terrible idea. He's not fit for the role and frankly, I think he'd hate it.