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Namdhari Sikh, it is an ideology of the Sikhs. In the year 1863, Satguru Ram Singh Ji (Namdhari Guru) was the first one to originate and initiate with simple, economical and inter-caste marriages. He was the very first to implement the intake of holy water by women as for the higher contribution and made widow marriage significant. His descendant, Satguru Dalip Singh Ji (9 April,2017) has inaugurated with the ritual in Delhi, which depicts the arrangement of marriage ceremony by women in which each responsibility will be conducted by women only. By this, Satguru Dalip Singh Ji is implementing aggregate consideration for women in every field. So as to provide eminent position for women, this is a stupendous and revolutionary step by the Namdhari Sikh Sangat. Historically, it is for the very first time that the marriages will be conducted and arranged by women with all the customs and rituals. It is a humble request, to provide media coverage for this occasion and promoting it, so that the society recognizes women at the foremost position and also providing stimulation amongst women.

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“Kabeer Sabh Thae Ham Burae Ham Thaj Bhalo Sabh Koe ||” Kabeer Ji has stated in this Gurbani line that I am the worst of all. Everyone else is good. With the meaning of this line, Thakur Dalip Singh ji (Present Namdhari Guru) has praised the police personnel for keeping the society running smoothly and has told the society that the policemen are not bad; they are also good and clean people of heart.

In this context, it has been reported that small police officers typically wake up day and night to work very hard to maintain law and order in society to serve the people while standing in the scorching sun during the summer and freezing cold during the winter. Small policemen don’t even get weekly off, Forget about holiday on festivals. Because these policemen spend time away from their families to serve the public to keep law and order in place so we can celebrate the festival peacefully with our families. We had never considered them before, and there are many such police officers and employees who would not have celebrated Holi and Deepawali with their families for years.

As a result, if you see these policemen working somewhere, you must refresh them there. At the same time, beautify them by saying "You stand for 18-18 hours in the summer and winter, do very hard work for us only, and faithfully perform your duties. Please do not bother the innocent and poor people." Don't do it; instead, speak to them with love so that your image is improved among the innocent and poor people. The police officers' minds will melt when they hear the true beauty. He will purge his evils and reverently serve the people. People should also remember that we should work with policemen to maintain law and order, rather than condemning them for no reason.

Think! What is the point if the police harassing anyone for no reason?

Consider this: Who causes the police to do wrong?

Answer: We and Big people. The truth is that policemen’s have no personal conflicts with anyone; they simply have to do their job and follow orders from superior officers. It is up to the senior officers whether they order the officers to do the right thing or the wrong thing. Not all policemen are corrupt; they are also good people who should be respected. There is a need to consider how much the management of society will deteriorate if there are no policemen. If the police do not protect society, the number of crimes will rise day by day. Some people in society will take the law into their own hands and kill or steal in anyone's home. The fear of the police prevents criminals from committing crimes. The constitution contains laws and rules designed to protect the people. Police officers are responsible for keeping people safe today.

That is why we must always look for the good in others rather than the bad. Because evils abound, we must constantly seek out and correct our flaws. As a result, it is written in Gurbani “Kabeer Sabh Thae Ham Burae Ham Thaj Bhalo Sabh Koe||”

“Vidiya Daate Dashmesh, Pragate Aap Parmesh” is a new slogan introduced by Thakur Dalip Singh Ji.

On the 350th Birth Anniversary of Sri Satguru Gobind Singh Ji, a historical Poet Darbar was organised at Paonta Sahib led by Thakur Dalip Singh ji (Present head of Namdhari Sect). Thakur Ji stated that because Namdharis are also Sikhs of Shri Satguru Gobind Singh Ji, they should celebrate Gurpurab by visiting their Guru's holy places.

Thakur Dalip Singh Ji further emphasised that the distance that Namdhari Sikhs have from their origin, Thakur Ji is linking the Namdhari Sangat with their origin by eliminating those distances since the branches split from the origin cannot remain green for long.

Thakur Ji explained that by having a Poet's Darbar at Punta Sahib, we intended to emphasise this feature of our Tenth Guru that other Sikhs had overlooked. That is Shri Satguru Gobind Singh Ji's secret side - the gift of education (Vidiya Daan) and self-respect. Because Satguru Gobind Singh Ji had 52 poets in his Darbar and composed poetry from them, and he also produced wonderful poetry, and there have never been 52 poets in the darbar of any monarch afterwards. There were just 52 poets in our Satguru Ji's darbar. Satguru Ji personally educated Sikhs by writing poems, composing from poets, and interpreting old scriptures, and he motivated Sikhs to become intellectuals. Sri Satguru Gobind Singh ji initiated the dissemination of education from Paonta Sahib. That is why we are commemorating the Gur Purab of the Tenth Guru Ji at the birth spot of Vidiya Prachar "as a benefactor of education".

Reading Satguru ji's poetry, Bir Ras, gave downtrodden Indians a feeling of self-respect, and they battled the oppressors. Thakur Ji continued by adding, "Satguru Gobind Singh Ji was the provider of education. That is why everybody who believes in Dashmesh Ji should study himself and impart as much Vidiya to his entire family as feasible (especially his daughters). Make your whole family a scholar since only academics dominate, only scholars handle commerce, and only scholars are decorated with high positions. As a result, all of you should become academics and spread the name of your country, sect, and Satguru Ji across the world. Whoever studies the Sikhs with devotion to the tenth Guru, Satguru Gobind Singh Ji, will find enormous delight".

He also stated that the Sikh Panth should not argue about the Dasam Granth Sahib, but that all academics should get down and come to an agreement. By contesting Dasam Bani, the Sangat's commitment is dwindling and the panth is losing ground. It is worth thinking that Satguru Gobind Singh Ji had brought everyone together, he had closed the distance with Baba Ram Rai Ji by bringing him close to Mata Ram Quir Ji. That is why we are trying to connect all Guru Nanak Naam Lewa by following the achievements of Satguru Ji. Tenth Guru Ji will do kindness.

During this event, Thakur Dalip Singh Ji prayed at the feet of Shri Satguru Gobind Singh Ji, along with the attendees, Satguru Ji provide us the tremendous gift of education and self-respect, so that we might establish Khalsa sovereignty over the whole globe.

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“Eikaa Baanee Eik Gur Eiko Sabadh Veechaar” According to this Gurbani verse, the entire Sikh Panth is one. Despite being a Sikh of the same Guru, the Sikh panth is divided into several sects. We must bind the entire Sikh panth in the thread of love while preserving the existence of all those elements. Because the single garland of pearls that believe in Satguru Nanak Dev Ji should shine throughout the world.

However, it is recorded in Gurubani: “Maaeiaa Mohi Sabho Jag Soeiaa Eihu Bharam Kehahu Kio Jaaee, Eaekaa Sangath Eikath Grihi Basathae Mil Baath N Karathae Bhaaee” We Sikhs who believe in the same Satguru Nanak Dev Ji and the same Gurbani are being battled for no cause, as a consequence of which the Sikh panth is shrinking and Sikh devotion is decreasing. Sikhism has expanded from Turkey to Assam and from Tibet to Sri Lanka during the reign of Satguru Nanak. However, today, our children not believing that we are Sikhs, and the Sikh panth has declined significantly also in our Punjab.

On the guidance of Thakur Dalip Singh Ji (Present Namdhari Head), Namdhari Sangat held the "Guru Nanak Nam Lewa Conference" on April 21, 2014, at Chinmay Mission Lodhi Road in New Delhi. While addressing attendant Thakur Ji stated that, we Sikhs are called after Satguru Nanak Dev Ji. We seek to unify all Sikh sects and establish the Sikh Panth as the dominant force. Because it is written in Gurbani: “Eikaa Baanee Eik Gur Eiko Sabadh Veechaar” According to this passage of Gurbani, recognising Satguru Nanak Dev Ji as Guru unites the whole Sikh panth, and any living person who accepts him as Guru is a Sikh. As a result, no gentleman may disregard a Sikhism adherent. Nobody may declare to anyone, "You are not a Sikh."

We, the Namdhari Sangat, desire to propagate Satguru Nanak Dev Ji all over the world by uniting every Sikh Panth. We aim to spread Sikhism and have people all around the world adore Satguru Nanak Dev Ji.

Because, Sri Satguru Ram Singh Ji (Guru of Namdharis), have taught the Namdhari Sikhs to conduct their lives in accordance with Gurbani and to chant Naam, and reciting Naam in Gurbani is extremely essential. By reciting the name, we are known as Namdhari Sikhs. “Naam Dhhaaree Saran Thaeree” As a result, the Namdhari Sangat is an essential component of the Sikh panth.

Thakur ji also mentioned the primary reason for his grandpa Satguru Pratap Singh Ji's 1934 meeting of Guru Nanak Naam Lewa Panth: You cannot be oblivious that we have lost our nation and become slaves solely through the mercy of Division. Is there more cancer in our situation? This is a terribly sad state of affairs in my country. I make this request in the name of Satguru Nanak Dev Ji! This division plant, which is still in its early stages, must be removed with enthusiasm. As a result, the panth could avoid its toxic fruits. You are all smart Gursikhs. My religion leads me to repeatedly implore that you live with such love and harmony that people of all religions and races appreciate and revere you. If all of you gentlemen can accept my offer to erase all illusions and become friends, I will be overjoyed. I beseech Satguru, the actual saint, to instil a love of Sikhism in your hearts.

It is inscribed in the verses of Sri Satguru Nanak Dev Ji “Jae Eik Hoe Th Ougavai” As a result, 80 years ago in 1934, the Sikhs named after Satguru Nanak Dev Ji, led by Satguru Partap Singh Ji, convened the "Satguru Nanak Naam Lewa Conference" at their native site Bhaini Sahib to promote the Sikh panth.

In which all Sikh sects named after Guru Nanak were united and Gurbani was recited “Hoe Eikathr Milahu Maerae Bhaaee Dhubidhhaa Dhoor Karahu Liv Laae” was a triumph, and the verse was written down in Gurbani “Milabae Kee Mehimaa Baran N Saako Naanak Parai Pareelaa” All Sikh sects came, and the Sikhs' top leaders, including Master Tara Singh, S. Sundar Singh Majithia, Bhai Arjan Singh Bagaria, and others, participated and played the role. Following Satguru Ji's instructions, we are also making significant efforts to unite the Sikh panth today.

As a result, Thakur ji requested on behalf of the Namdhari Sangat that all Sikhs: Please help us in this noble task so that the Sikh panth might flourish. Our aim is for the entire globe to honour Satguru Nanak Dev Ji. Allow the Sikh panth to expand throughout the world. To do this task, we must all spread the Panth. We can only develop together; we can only shrink by fighting. Increasing the cult is not a tough undertaking for Khalsa; all that is required is the creation of the notion of increasing the cult.

Our Namdhari Sangat shares the same goal of organizing an all-community convention in Guru Nanak's honour, since our Sikh panth is disintegrating owing to mutual discord. Let's strive to raise it, but panth will rise if we stop fighting and sit together. As a result, let us all endeavour to unify as Guru Nanak Dev Ji's disciples. It makes no mention of Namdhari, Nirmale, Akali, or any other characters. Here, it is about everyone who regards Satguru Nanak Dev Ji as their spiritual guru, regardless of how he may or may not accept it, let us all work together to help the Sikh panth flourish and to convey Satguru Nanak Dev ji's message over the world with this the whole globe embraces Satguru ji with devotion. The prominent Sikh Panth personality, Jathedar Giani Iqbal Singh of Akal Takht Patna Sahib, Head Granthi of Takht Damdama Sahib, participated in this conference. Balwant Singh ji, Bhai Ishar Singh ji, Dr. Swami Ji, Kaleran Wale Sant Ji, Secretary of Shiromani Committee Harmandir Sahib, and members of Gurdwara Management Committee Delhi, among others, were also present.

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"English" is the only language used in India when packing goods, according to Thakur Dalip Singh Ji. There are several languages written on the package in other nations, but in India it's just "English" — and it's the foreign language "English" too.

Indians, were you successful in gaining independence? If you want to claim that, you have to be an independent. It's just that our mental slavery to the foreign tongue hasn't yet come to an end within us. Numerous Indian languages that originated in India are significantly superior to English in terms of linguistic quality. As a result, it's widely used in our country of origin. But why aren't our Indian languages utilised on packing?

It's also astonishing that, despite their lack of self-respect, Indians don't speak out against foreign languages. Until now, not all Indians have objected to the use of provincial and national languages on the packaging of items sold in India. It's for this reason that all of India's corporations utilise "English" on their packaging. Why would we speak out against the alien English language written on the packaging when we lack the self-respect to write the name of our country in our own language?

When the Mughals invaded our nation, they called it "Hindustan," and we accepted it without question, never arguing that our country's name is "Bharat." Similarly, when the British arrived to control our country, they referred to it as India. We never defended our country's true name because we were humbled and afraid. Is it a lack of self-confidence or a desire to unleash our minds? Sri Satguru Gobind Singh Ji instilled the concept of self-respect, and we should follow such teachings in our daily lives if we want to be proud of our country being called as “Bharat”.

There are few places in the world with a strong civilization and culture that has given birth to too many languages that are unique from one another. In comparison to other religions, these languages were developed by four Indian faiths. Keep this notion in mind at all times; otherwise, you will continue to be a mental slave.

All of us are Indians! Every day, we see, buy, and utilise a variety of products. Have we ever noticed that the majority of the items we purchase have the "English" language printed on them? English, on the other hand, is a foreign language and a symbol of enslavement to us Indians.

In every Indian state, there are people who can read, write and speak in several languages. As an example, Gujarati is spoken in Gujarat, Tamil is spoken in Tamil Nadu, and Punjabi is spoken in Punjab, among other things. Also in India there are many individuals who can read or understand Hindi no matter where they live in the country because it is our national language. Only one language is used on packaging in India and it's a foreign language, English. Isn’t it a disgrace for us?

Each item has its own label with information about its name, preparation, how long it can be used as well as its price so people can read it and choose products that suit them and utilise them properly. For Indian clients, writing all of this in English is unfair and deceitful. Because most Indians are unable to read English, even if they do, they will not be able to comprehend. Incredibly, not a single person in India has spoken out against it since it was announced. On the other hand, in other nations, whether they are poor or developed, their native languages are printed on the packaging of goods. To ensure that every resident of a country can read and comprehend the information on the item's packaging, several countries use 10 languages.

The fact that the majority of Indians who buy items made in India only know how to read and understand Hindi, their mother tongue or national language, is extremely obvious. Customers can better understand and purchase goods if they are packaged in both provincial and national languages. They will also be able to choose the right product for their needs. If the companies accomplish this, they will expand their client base as well as their revenue. There are many people in India who do not even have a basic understanding of how to read the English language, let alone understand it.

However, the same companies, whether they are Indian or international, write the languages of their nations on the packaging of their goods in other countries. If languages can be written in other nations, why couldn't they be written in India as well? At least three languages should also be inscribed on the packaging of items in India, as requested by our Namdhari Sangat. First, the provincial language of the province in which the item is being sold, next the national language Hindi, and finally, if necessary, English. So, all Indians can read the text on the packaging of the products and pick the items according to their needs.

If all products sold in India are labelled with Indian languages, it will boost the self-esteem and promote the use of Languages of India among its people. As also, the government of our country should put mandate that all items sold in India be packaged in Indian languages. It is also necessary that rigorous regulations and laws be created by the government for the same purpose. The goal is for all companies to obey these regulations and start writing Indian languages on their products. Then, if you agree with us on this issue, you should speak out against it, as well.

Conclusion: We, the Namdhari Sangat, request that, in accordance with the orders of our Present Guru, Shri Satguru Dalip Singh Ji, the provincial language be written first on the packaging of all goods manufactured by all companies, followed by the national language Hindi, and finally, if necessary, the English language be written at the bottom. Many languages are written on the packaging of items sold abroad by all companies. However, most Indians read and understand Hindi solely as their province or national language, this will benefit both your organisation and the customer as well.

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Namdhari Sikhs presented examples for “Women Empowerment” such as: making Namdhari women sit at par with men, reciting, conducting stage, Ardas, making nectar, getting Amritpaan, performing Havan-Yagna, shouldering the dead, offering fire etc.

Before we can understand “Women Empowerment,” we must first define “Empowerment.” ‘Empowerment’ refers to a person’s ability to acquire the ability to make all of his own decisions in his life. Women’s empowerment refers to the ability of women to be free of the chains of family and society and to make their own decisions.

Gender discrimination brings cultural, social, economic and educational differences in the nation which pushes the country backwards. One of the most efficient ways to ensure the “Right to Equality” enshrined in India’s Constitution is to empower women.

In today’s world, we all talk about “Women Empowerment” and promise to elevate women’s standing. During this time, Namdhari Samaj, following in the footsteps of its current Guru Shri Satguru Dalip Singh ji, offered several such instances to all of us, as a result of which women have gained high standing and respect in society. The Namdhari Sikhs have launched a specific campaign to secure women’s full engagement in all aspects of society, as well as their highest status and respect. Women’s admission into male-dominated areas is secured under this system.

Satguru Dalip Singh Ji, the head of Namdhari Samaj, has taken a number of innovative efforts to empower women. In this he has made Namdhari Singhanis (women) sit like men, reciting, staging, Ardas, preparing nectar, drinking nectar, performing Havan-yagna, giving shoulder to the departed, offering fire, and so on.

Detailed information about the “Women Empowerment” activity done by Namdhari Sangat on Satguru Dalip Singh Ji’s (current Namdhari Guru) orders:

1. The Namdhari Sikhs pioneered a unique programme by empowering women to create and consume nectar. Previously, only men were responsible for this task. The important point to note here is that women created nectar and nectar drinks for males as well as women. While this task is still done by males in some Sikh sects, it is still done by women in other Sikh sects.

2. Generally, in the Sikh Panth, all religious rites relating to marriage (Anand Karaj) are done exclusively by men (Gurdwara’s granthi), with no women participating in any way. The Namdhari sect, on the other hand, has authorised the women in their society to undertake all marriage ceremonies, including marriage, Ardas, reading Char Lava, performing Havan-Yagna, and cooking langar. Women did all of the work, including preparing honey and obtaining nectar.

3. Thakur Dalip Singh ji told the Namdhari women that they should carry the bier and can also gave fire during the death rituals. By encouraging Thakur Dalip Singh ji’s lecture, Naamdhari ladies have begun to pursue this activity. Previously, in our male-dominated society, only men gave the shoulder to the meaning of someone’s death, and only men gave fire.

4. The Namdhari sect has enhanced women’s participation in social arenas in addition to their active participation in religious traditions and beliefs. Satguru Dalip Singh Ji feels that only by educating women will we be able to educate our society. Because the child spends more time with his mother, and if the mother is educated, she will instil positive ideals in her child. As a result, the Namdhari Sangat is carrying out numerous projects for the education of women, as directed by Satguru Dalip Singh ji. Women in cities such as Delhi, Punjab, Uttar Pradesh, and Himachal Pradesh are taught free education and stitching needlework.

Only when a religious leader sets an example that provides people a new direction in their thoughts will society be rescued. Only until society accepts a woman entirely can she claimed to be empowered.

The Namdhari Gurus, particularly the Present Spiritual Head Satguru Dalip Singh Ji, have always encouraged the Namdhari Sangat to become intellectuals. He said a lot of new things that will influence people’s attitudes, intelligence, and thinking towards women in the future.

The Namdhari society has enthusiastically and totally accepted the concept of “women empowerment.” That’s a major issue in and of itself. Because, while bringing change to a society is challenging, adopting new thoughts and new traditions from an existing tradition is far more difficult. The Namdhari’s, on the other hand, have enthusiastically accepted “Women’s Empowerment” as per their Guru’s commands. Which is both startling and a source of joy.

Conclusion

The way India has become one of the world’s fastest expanding economies, it will be necessary for India to focus on accomplishing the aim of “women empowerment” in the near future. Women’s conditions in India, on the other hand, have vastly improved. Women are making strides in every sector today, and they are leading the country. However, progress is sluggish, and we must all work together to achieve our goals. Because, it is not the work of any one individual. Only when the entire society’s mind-set changes can the country achieve gender equality and economic success.

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We may not believe it when someone tells us that the “India Gate” in Delhi, India’s capital, is a stain on all of our minds, but it is true.

The present Namdhari Guru, Thakur Dalip Singh ji, thinks that the British built the India Gate and Gateway of India on Indian Territory as a symbol of servitude. Both of these structures should be demolished and turned into a symbol of Indian independence.

Foreign invaders (Muslims and British) assaulted our land of India from time to time and made us their slaves. However, we Indians have been living in a free country for the previous 75 years. Prior to this, the British ruled over us Indians for about 200 years. During this time, the British constructed several historic buildings and other structures on Indian Territory for example, Parliament House, Rashtrapati Bhavan, India Gate, Gateway of India, Victoria Memorial, St. Mary’s Church, and so on. Some of these are a stain on our minds as Indians. However, we are proudly displaying them to the people out of ignorance, thinking them to be our history.

Even though we were liberated from the British, we were unable to remove the traces of slavery left by them. It’s remarkable that no Indian has ever objected to it. The British-built India Gate and Gateway of India, both on Indian land, are symbols of slavery. These relics of enslavement must be eliminated. It is also critical to understand and embrace the harsh truth of these indicators in order for our mind to become a remover of them.

Why is India Gate in Delhi a stigma in the minds of Indians?

The British erected India Gate (Delhi) in remembrance and homage of those British Bhagat Indian traitors who subjugated their nation by slaughtering their compatriots. When the British arrived in India, they brought just a tiny force; the rest of the army was built by enlisting individuals from our nation who did the British’s work; they were traitors to the country. While working for the British, the people of our country murdered their compatriots and turned India into a British colony. This individual was likewise a traitor to the country. Those who, like an Indian, travelled overseas while working for the British for money, slaughtered their compatriots there, and made their nation a slave of the British, were also traitors to the country.

These traitors’ names are inscribed on the India Gate. Country lovers, do you believe that monument may be regarded an Indian heritage? The sun symbol on India Gate is not our sun god’s sun sign. This sun sign represents the fact that the British sun never set from east to west over the British Empire.

As a result, India Gate and the Gateway of India, the iconic symbols of slavery, should be demolished, and India’s one-of-a-kind freedom monument should be constructed instead. There are indications of freedom in our nation, but no unique symbol of Indian independence. The remainder of the countries have abandoned the stigma scars left by foreign conquerors on autonomous territory. But we Indians have carefully preserved them and proudly display them as well.

The pillar of Emperor Ashoka is a unique emblem of India. At the site of India Gate, a tower or turret modelled like Emperor Ashoka’s pillar should be constructed. Along with it, a monument resembling a map of India was constructed on one side of the freedom warriors (those who died for the country’s independence with patriotism prior to 1947). For example, images and titles of Shaheed Bhagat Singh, Shaheed Kartar Singh Sarabha, Rajguru, Subhash Chandra Bose, and others should be lighted, and films on nationalists should be shown on huge screens.

Note: The notion of destroying India Gate and the Gateway of India is entirely mine (Thakur Dalip Singh Present Namdhari Guru) and my sect’s autonomous stance. No religious or political body can protest to the collapse of India Gate, the terrible emblem of slavery. Because this stigma affects all Indians. Jai Bharat

India’s Four Religions Should Be Together | Thakur Dalip Singh Ji

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India is a multi-religious country with a diverse set of religious rituals and beliefs. The spiritual terrain of India has given birth to a wide range of religions. These religions are categorized as Eastern religions. People in India have a strong faith in religion, believing that it gives their lives meaning and purpose.

All of these Indian faiths share significant similarities as well as subtle differences that set them apart. These religions, on the other hand, are deeply emotional and culturally intertwined. Four of the world’s major religious traditions originated in India: 1. Sanatan Hinduism 3. Sikhism 2. Jainism, as well as 4. Buddhism.

The four religions mentioned above are influenced by Indian culture. The underlying principles of these four religions are the same, but the ishta(Who we worship) and methods of worship differ. If we’re talking about the oldest Indian religion, it’s called “Sanatan Hindu Dharma.” Other Indian religions, such as Buddhism, Jainism, and Sikhism, arose from Sanatan Hindu Dharma, but each of these religions now has its own independent existence, which should be preserved.

Muslims, Christians, and Jews, in addition to these four religions, practice Islam, Christianity, and Judaism in India. We refer to them as foreign faiths. This religion was brought to India by foreign invaders who regularly attacked our country. The customs, culture, and so on of these foreign religions are vastly different from those of us who practice Indian religions.

Today, foreign religions pose the greatest threat to our country, our religions, and our civilization culture in India. The two most common religions are Islam and Christianity. These foreign religions (Mughals and British) invaded India and tried to forcefully convert our Indian people to their religions, but they were unsuccessful. Despite the fact that these religions ruled over us Indians for a long time, we Indians banded together and drove them out of India. However, foreign religions in India use a variety of strategies to persuade followers of Indian religions to convert to their beliefs. And they’re having a lot of success; the conversion process in India is moving quickly. In general, these poor backward classes convert the underprivileged into religion by seducing or frightening them. Not only have these foreign religions converted our country’s citizens, but they have also harmed India’s civilization culture. Indians have been cut off from their ancient civilization.

Today, the vast majority of Indians are content to simply say and write their country’s name as India or Hindustan. The same names are given to children in our Indian schools. Whereas our country’s original and traditional name is “Bharat.” These foreign faiths have created a type of educated person in India today who appears to be Indian but constantly opposes India on everything and everywhere and convinces others to do the same. The number of people who oppose India is not decreasing; on the contrary, it is increasing.

Our ancient Hindu scriptures are known as Mithihas (myth) today; have you ever heard English texts, such as the Bible, referred to as Mithihas? Similarly, our country’s citizens today are content solely with speaking and listening to English, a foreign language. In contrast, our Indian languages are far more diverse, developed, and ancient than English. However, in today’s Indian minds, the English language reigns supreme. There are many other things that are impossible to tell in all of this. You may believe that we intentionally or unintentionally employ foreign civilization, culture, and other foreign aspects in our lives today. Foreign religions are flourishing in India, while the number of people practicing our indigenous religions is steadily declining.

To combat foreign powers, India’s four major religions (Sanatan Hindu, Sikh, Jain, and Buddhist) must band together. These four religions should coexist in peace and fight foreign forces and religions together. India’s culture should be preserved and promoted. Indian culture can only be preserved if these four religions unite. To unite these four religions, the phrase ‘Bharatiyatva’ should be used instead of the word ‘Hindutva.’ Because only in the name of Bharatiyatva can all be brought together. Because the term Hindutva is fraught with controversy, why use it? The concepts of Indianness, Indian country, and Indian culture are all inextricably linked.

Thakur Ji implores everyone to rouse the Indians! Everyone should put aside their differences and work together to advance their country. Everyone should share their Indian culture and beliefs with everyone they meet. Only then will our society, culture, and religion be able to survive. If we continue to postpone gathering, we will suffer a significant loss.