THEORYOFMIND

Mount Kailash

A great mass of black rock soaring to over 22,000 feet, Mt. Kailash has the unique distinction of being the world’s most venerated holy place at the same time that it is the least visited. The supremely sacred site of four religions and billions of people, Kailash is seen by no more than a few thousand pilgrims each year. This curious fact is explained by the mountain’s remote location in far western Tibet. No planes, trains or buses journey anywhere near the region and even with rugged over-land vehicles the journey still requires weeks of difficult, often dangerous travel. The weather, always cold, can be unexpectedly treacherous and pilgrims must carry all the supplies they will need for the entire journey.

How long have people been coming to this sacred mountain? The answers are lost in antiquity, before the dawn of Hinduism, Jainism or Buddhism. The cosmologies and origin myths of each of these religions speak of Kailash as the mythical Mt. Meru, the Axis Mundi, the center and birth place of the entire world. The mountain was already legendary before the great Hindu epics, the Ramayana and the Mahabharata, were written. Indeed, Kailash is so deeply embedded in the myths of ancient Asia that it was perhaps a sacred place of another era, another civilization, now long gone and forgotten.

Hindus believe Mt.Kailash to be the abode of Lord Shiva. Like many of the Hindu gods, Shiva is a character of apparent contradictions. He at once the Lord of Yoga and therefore the ultimate renunciate ascetic, yet he is also the divine master of Tantra, the esoteric science that regards sexual union as the most perfect path to spiritual enlightenment. According to legend, immortal Shiva lives atop Kailash where he spends his time practicing yogic austerities, making joyous love with his divine consort, Parvati, and smoking ganja, the sacred herb known in the west as marijuana, Hindus do not interpret Shiva’s behaviors as contradictory however, but rather see in him a deity who has wisely integrated the extremes of human nature and thus transcended attachment to any particular, and limited, way of being. For a Hindu, to make the arduous pilgrimage to Kailash and have the darshan (divine view) of Shiva’s abode is to attain release from the clutches of ignorance and delusion. Kailash is sacred to other religions as well. The Jains call the mountain Astapada and believe it to be the place where Rishaba, the first of the twenty-four Tirthankaras attained liberation. Followers of Bon, Tibet’s pre-Buddhist, shamanistic religion, call the mountain Tise and believe it to be the seat of the Sky Goddess Sipaimen. Additionally, Bon myths regard Tise as the sight of a legendary 12th century battle of sorcery between the Buddhist sage Milarepa and the Bon shaman Naro Bon-chung. Milarepa’s defeat of the shaman displaced Bon as the primary religion of Tibet, firmly establishing Buddhism in its place. While the Buddha is believed to have magically visited Kailash in the 5th century BC, the religion of Buddhism only entered Tibet, via Nepal and India, in the 7th century AD. Tibetan Buddhists call the mountain Kang Rimpoche, the ‘Precious One of Glacial Snow’, and regard it as the dwelling place of Demchog (also known as Chakrasamvara) and his consort, Dorje Phagmo. Three hills rising near Kang Rimpoche are believed to be the homes of the the Bodhisatvas Manjushri, Vajrapani, and Avalokiteshvara.

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