Memento ne stultus sis
Sometimes people are put in your life to remind you not to be like them.
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Memento ne stultus sis
Sometimes people are put in your life to remind you not to be like them.

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"I don't love that he was threatening a child."
Already know I wanna send this to people on June 1
Audio:
Erika, referencing ebenezer scrooge: You, boy! What day is it?!
Brennan, as a young boy: It's Pride, bitch!
If a Fae asks "Do you want to have sex?" , Think carefully about your response. Many aces thought they were politely turning down a good time.
No I think it's really great when a friend group of approximately twenty seven individuals spread out in the sidewalk as they walk so nobody has to walk behind the group. There's nothing better than when I'm trying to get home and I see the tableau of Jesus at the Last Supper gliding towards me like Jamiroquai in the Virtual Insanity music video and I have to decide who has the narrowest frame that I can shoulder-check my way past
i think they should do it like a greek phalanx. just a fucking square of human

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"...Green Christ Ranger..."
"If I could go back in time, I'd warn myself about...." No, LISTEN TO ME, that guy was an asshole, I ain't telling him SHIT!
"I'm getting red, white & blue balls."
He's nervous, but on the surface I don't think he does look calm and ready. I mean, there's vomit on his sweater already. Mum's spaghetti. Does that seem calm and ready to you? His opponent is absolutely already composing a rhyme about it.
He doubled down on -Mom's Spaghetti -
Foreigners tend to assume that the big cultural confusions between Australians and most other countries are gonna be based on our food, or social services, or weather, or weird animals. But itâs never that. In my experience, the real cultural confusions re: Australians are about The Respect Thing almost one hundred per cent of the time.
? I realize im proving your point but what
The broader Australian culture doesnât, as a whole, have status-based respect. Some individual groups might, because theyâve brought it from other cultures theyâre involved in, but the general culture doesnât. Thereâs no sense that your boss or scout leader or the guy in charge of your country deserves more respect than you, or that you should behave differently to them than you would to any random person you know similarly well. (The very rare exceptions include ritualised settings, such as courtrooms, and for some reason the fact that children use âMiss/Ms/Mrâ honourifics for teachers at school.)Â
I donât mean Australians are a âstick it to the man, fight back against those in powerâ kind of people â weâre generally not. And I donât mean we have a âweâre going to do the status thing but pretend we donât and pretend to all be equal in mixed companyâ thing that middle-class Americans do. I mean the status-respect system does not exist, and if you try to use it, it weirds people the fuck out at best, and insults them at worst. Treating someone most countries would say is âaboveâ you differently in Australia is basically telling that person that you hate them; itâs saying âIâm forced to interact with you due to our current circumstances but I donât see you as a person and wonât grant you the basic respect of treating you like an equalâ. (When I was in America, I was constantly suppressing the instinct that random service people were sassing me because they overuse honourifics and were so keen to help me.)
This makes interacting with foreigners really baffling in a lot of circumstances. In university, my international friends would often describe Australians as âfriendly, but very rudeâ. They thought we were all arseholes because of the way we spoke to our PhD supervisors and soforth, and wouldnât believe us when we explained that our behaviour was respectful and that being deferential would be weird and awkward and insulting to them. Learning Japanese had a similar problem; everyone in the class could get the concept of different levels of formality and deference in language, ans was happy to memorise the usage of various words for Japanese people, but using them on each other was super weird, and weâd only ever use the most casual form of anything unless specifically instructed otherwise by the teacher.
The reason Iâve been thinking of this lately is because Iâve recently become aware that a lot of countries have like⌠a special respect for their countryâs leaders? I donât just mean âyeah, that guy makes the rulesâ, but that having that office makes them better than everyone else, somehow. Which I expect from countries with royal families, because Tradition, but Iâve recently found that Americans feel this way about their President, too. (Except the current one, who seems to be enough of a dick to break the system.) Like, if six Americans were in an aeroplane that was going down and there was only one parachute and one of the Americans was A Generic Non-Trump President, itâs just assumed that that guy gets the parachute? Like heâs automatically the life worth saving over the others, and theyâd just give up their chance in favour of him? And thatâs so weird to me. An Australian prime minister would have a 1 in 6 chance at the parachute; however the people decided, âthis guy happens to be the leader of the countryâ wouldnât be a factor.Â
When Americans donât like a President, they usually feel the need to work in how heâs ânot my presidentâ, either through sheer denial, or by finding some way heâs theoretically illegitimate (different ways votes are counted, wild conspiracy theories about birth country, etc.), and while making sure those rules are obeyed IS extremely important, Iâve recently noticed that part of the motivation seems to be that theyâre invested in whether heâs Really The President because being the President somehow makes someone Special rather than just a normal dick whoâs been put in charge of the group project. (You see the same thing in âTHIS IS TRUMPâS AMERICA!â, like him becoming President gives him superpowers or something).
This is getting off-topic. Point is, in Australia you can run into the Prime Minister and ask him to help you fix your phone and if heâs not busy but refused to help you out heâd be kind of a dick; of course he should help you out. And if I walk into your restaurant and you act like Iâm a movie star and youâre going to be super attentive to my every need because Iâm The Customer, Iâm gonna get creeped out. Weâre suspicious and insulted by what most people in the world consider to be basic manners, and vice versa. And it makes interacting with foreigners super weird because I always feel like theyâve got some invisible heirarchical flowchart in the back of their minds that I donât.
I have long noticed that Americans have absolutely the same cultural attitude to the President as they would to a serving monarchy. They just think they donât on a technicality.
Can confirm that if I call someone âSir/Madamâ I generally mean âassholeâ (unless talking to an animal or tiny child) and that if I get called Maâam I feel like Iâm being called the asshole, which made time in Atlanta, Georgia suoer weird.
Australians have a very good attitude to respect
âŚso this explains why I have spent the last fourteen years low-grade pissed off at nearly every Australian I meet, because every time I try to be American Polite at them it pisses them off. And, for that matter, why my second boss here, the one I was so careful to be Formally Respectful of and always called âsir,â took such an intense dislike to me.
Yeah, even if that boss understood that you were American and what that meant, their instincts wouldâve been screaming at them the whole time that you were being a dick. Itâs a difficult thing for us to get used to even when we know the culture is differentâ.
As a Brit visiting Australia, the most vivid experience I had of this is: in the UK itâs really uncool to get into the passenger seat of a cab - youâre expected to get in the back. In Australia the reverse was apparently true.
⌠I am only just now realising that inAmerican and British movies and stuff, people donât get in the passenger seat of a taxi.
covid update: youâre now meant to get in the back seat for social distancing and IT FEELS SO RUDE. sorry taxi person I AM NOT TRYING TO SHUN YOu just I know there are rules and weâre protecting each other. letâs be intensely awkward for a while.
Reblogging this because I just remembered the time Molly Meldrum absolutely horrified Prince Charles by describing meeting the Queen as âI saw your mum last weekâ.
One of my favorite travel books described humanity as, broadly speaking, having two types of culture: one where formal is respectful and informal is rude, and vice versa. Australian culture sees formality as hostile or unfriendly and familiarity as warmth. Itâs decidedly not the case in USA as a whole, though as with any broad category the dichotomy changes as the group gets smaller.
YOU PUT THE THING INTO WORDS!
Different cultures are fascinating.
Look thereâs honestly a lot of history that build our culture today to be like this. We never really had a true aristocracy or class system in Australia and was still considered the dirty colonies up until federation in 1901. Even when we had the gold rush in the 19th century there were rich people but also anyone could dig up a nugget and get rich so no one really bothered with the rich = better than you thing because old johnno down the road who normally is on the piss all day and lives in a swag just picked up a 2lb piece of gold thatâs worth thousands of dollars so now he can go buy his own pub and sell his own beer but everyone will still think of him as that guy who was always cracking bad jokes at the end of the bar and drinking a minimum of 8 beers a day. Sure we have rich people but we also pull them back down to earth when they get hoity toity. Australia is one of the most unionised countries in the world and yeah its true we dont get upset by much but when we do, all hell breaks loose. Look up some of Australiaâs biggest protests and union movements like the convict rebellions, Eureka stockade, the campaign for the 8 hour day, and he general history of our Australian Labor Party. Australia was the second country in the world to grant womenâs suffrage. So many unions and strikes and demands we made in Australia demanding equal and fair rights to working class in the 19th century that by federation in 1901 we were ahead of the world with workers rights and equality. Really the only class system we had was the employer employee divide but we still never bowed down and took it from them just because they boss. Iâm not going to go into what happened in the 20th century but if youâre interested definitely look up post war Australia, the womenâs working unions in the middle of the century, definitely look up the late Bob Hawke and his legacy, the nurseâs strike in Victoria in the 80s, the land rights movement and Eddie Mabo, and go from there.
I remember in school we were always taught to treat others how you wanted to be treated. You were no better or worse than anyone else. You want to be treated equal to everyone else and that meant being polite and showing decency and helping each other out. Itâs true we only use titles for teachers or elders (indigenous Australians use âAuntyâ and âUncleâ as a show of respect to their elders) but outside of that if someone calls you Miss y/n or sir or whatever itâs just uncomfortable. In hospitality and retail some of us will still use sir/ma'am mainly because we donât know customers names but even then thatâs rare and usually applied only to elderly. We personally donât want to be addressed by titles or even surnames (unless itâs a nickname which Iâll get to) so we donât use the titles or surnames for other people. With surnames often we use them as a nickname if we dont/canât shorten their names. Getting a nickname (a good one, not one that is intentionally meant to bully you ofc. E.g. ScoMo is the nickname for our PM but heâs a piece of shit and ScoMo sounds a lot like Scum-mo) is the biggest show of respect in Australia. Usually itâs simply just adding a vowel or changing it up a little. I.e. John = johnno, Darren = Dazza, etc. If we canât do it to your first name we do it to your last name. If we canât do it to your last name itâs either a feature or behaviour and we put it in a good light. You ever notice that Australians like to make fun of each other and âinsultâ each other? Thereâs a very subtle difference when itâs truly meant to be insulting but thatâs our way of being affectionate for each other. We will point out your flaws and make fun of you (and stop if you say no) and we will give you a nickname and itâs all in good humour. Itâs one of the things I find foreigners get really upset about because they dont understand why we are so rude to each other. You build up a hard skin in this country and forget hat sometimes that stuff IS a bit insulting.
Itâs a very backwards system of respect but it is a very honest one. No one is better than you. No one is worse than you. We are all humans.
We treat our acquaintances like friends and our friends like family. Teasing your friends is expected the same way it is for siblings. If you act like someone is above you, in a not-joking way, thatâs basically declaring that you donât see them as potential friend materialâthat something about them repels you and you want as many barriers between you as possible.
It would hurt my dad so badly if I ever called him âsir.â
Yep, and the automatic assumption that you think Iâm an idiot/bitch if Iâm called ma'am. The only time it has ever happened and I havenât taken offence has been brand new army recruits/cadets, who are required to use it while in public to show deference to civilians.
I legit take less offense from being referred to as a pigdog cunt than I do being called ma'am. Getting a sweary character reference or having a friend call you a mad cbomb is totally fine in Aus. Ma'am is not something I associate with respect, being included as part of the group, or acceptance in any way - itâs pointing out rather emphatically that you are âotherâ
This is interesting as hell as an American raised in an Active Duty environment. As a kid I called everyone Maâam or Sir and I wonder how jarring that child would be in Australia
Whenever I watch an American show and a kid calls their parents âsirâ and/or âma'amâ I immediately assume that the intention is to clue the audience in on the fact that that child is being very severely abused. Addressing an elderly neighbour or something like that would be seen as charmingly respectful from a kid, but doing it to all adults would set off alarm bells in the heads of any Australian adult who wasnât familiar with your past. Theyâd get it once they learned you were raised around American soldiers though, and expect you to grow out of it.
Huh. Whatâs it like living in Australia on the whole? Overall, not necessarily pertaining to the ârespectâ culture depicted here.
Itâs fine. We have good beef. The towns and cities are far apart. I donât know enough about other cultures to elaborate further.
Itâs worth pointing out that Iâm speaking in generalisations here; Australia, like many modern colonialised nations, is an immigrant âmelting potâ culture. Our indigenous population is not very large, partly because their population density wasnât high (compared to the countryâs current density) before England started dumping people here but much more because of, well, all of the genocide. There was quite a lot of genocide. There still is, to be honest. And while the first wave of colonial settlers were mostly English, that very very quickly stopped being the case due to multiple subsequent immigration rushes that I wonât go into here, and despite what the One Nation racists will tell you, constant immigration is still a cornerstone of our culture and our economy, as is foreign students coming here to go to our universities and go home when they have their degrees (which keeps our tertiary education system afloat).
So the general Australian culture doesnât resolve in smaller communities every single time. Australia works like this on a macrocosm, and any random collection of Australians is likely to behave like this, but if you interact with a community of first and second generation Japanese immigrants then they will of course likely have a mix of Japanese and the more general Australian culture, and no Australian would be at all surprised or confused to see them using honorifics and deferential body language (though many non-Japanese Australians would still be racist about it). And we have a great many communities like that from all over the world, because of the whole worldwide immigrant country thing. Which does cause its own problems, because even if itâs not surprising or confusing, it still creeps most Australians the fuck out to be addressed like that, so unless the immigrants quickly get in the habit of addressing outsiders in the more typical Australian way, you end up with two communities both thinking âwow my neighbours are rude as fuckâ.
#not to be american but#getting really midwestern vibes from this post#i had a few aussie friends growing up#too hard to keep up as adults#umm but the whole friendliness without honorifics is basically the midwest#midwesterns are nice but we aint gonna call you maam or sir#unless you ask or we need to get your attention
I donât know about the Midwest specifically, but from talking to Americans Iâve learned (correct me if Iâm wrong) that Americans do not have a âstatus-based respectâ vs. âno status-based respectâ culture divide â they have a âstatus-based respect (explicit)â vs. a âstatus-based respect (pretending otherwise)â culture. Simply not using terms like âsirâ and âma'amâ is NOT the same thing as general Australian culture. The whole âoh bless your heartâ thing is NOT what we do. (Aussies can of course be passive-aggressive and have hidden social codes, but we donât have this specific hidden social code.) That creeps us out way more than explicit status indicators because now the rules are hidden, so like, what the fuck is going on. The fact that people are subconsciously doing the status math at all is the difference. It is NOT that we think itâs polite to hide the gears behind a curtain where the guests donât have to look at them â itâs that we think itâs weird to have the gears at all.
Whatâs it like in the Australian military I wonder?
Nowadays Iâm given to understand that theyâre up to international snuff (highly ritualised environments like the military and courtrooms and stuff have their own rules, like in any country), but historically thatâs actually been a problem. In WW1 there was a major cultural issue when integrating Australian forces with other Allied forces because everyone was really put off by the casual relationship between Australian officers and the rank and file, so it was hard for Australian officers to integrate with foreign officers (who thought that their tendency to hang out with their own troops as social equals was unseemly and brought down the prestige of leadership). There was also a huge issue re: saluting, where Australian soldiers were confused about who they were expected to salute and why, and refused to do it. âAustralians donât saluteâ became such a Known Thing that if you go to join the military today then the info pamphlets and stuff about expected behaviour will often explicitly point out that these days, Australians do salute, actually, and you will be taught who to salute and when.
We were also known for being unusually versatile and aggressive in the battlefield at that time, and there are reports of foreign generals ordering Australian hats for their soldiers because Australian soldiers were considered way scarier by the enemy and making enemies think they were facing Australians might panic them or push them into an early retreat, but that part might be apocryphal. These days, the Australian military does very little fighting and tends to avoid taking risks with itâs soldierâs lives (if an Australian dies in the line of duty it is BIG FUCKING NEWS), so we no longer have that kind of reputation. We still stick our noses into other countriesâ businesses and get poor people killed to protect the interests of billionaires (weâre allied with the USA and send troops into most of their wars), but the Australian military tends to let the US military do most of the actual dying. The USA donât value their soldiersâ lives at all and will lie to poor people, tie them up in a military employment contract, and throw them into the meat grinder with woefully inadequate training.
I'm a USAmerican veteran, and I do think there is a tendency for us to glorify the military. A lot of people want to tell me "Thank you for your service", and it hits about the same as "thoughts & prayers"

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Foreigners tend to assume that the big cultural confusions between Australians and most other countries are gonna be based on our food, or social services, or weather, or weird animals. But itâs never that. In my experience, the real cultural confusions re: Australians are about The Respect Thing almost one hundred per cent of the time.
? I realize im proving your point but what
The broader Australian culture doesnât, as a whole, have status-based respect. Some individual groups might, because theyâve brought it from other cultures theyâre involved in, but the general culture doesnât. Thereâs no sense that your boss or scout leader or the guy in charge of your country deserves more respect than you, or that you should behave differently to them than you would to any random person you know similarly well. (The very rare exceptions include ritualised settings, such as courtrooms, and for some reason the fact that children use âMiss/Ms/Mrâ honourifics for teachers at school.)Â
I donât mean Australians are a âstick it to the man, fight back against those in powerâ kind of people â weâre generally not. And I donât mean we have a âweâre going to do the status thing but pretend we donât and pretend to all be equal in mixed companyâ thing that middle-class Americans do. I mean the status-respect system does not exist, and if you try to use it, it weirds people the fuck out at best, and insults them at worst. Treating someone most countries would say is âaboveâ you differently in Australia is basically telling that person that you hate them; itâs saying âIâm forced to interact with you due to our current circumstances but I donât see you as a person and wonât grant you the basic respect of treating you like an equalâ. (When I was in America, I was constantly suppressing the instinct that random service people were sassing me because they overuse honourifics and were so keen to help me.)
This makes interacting with foreigners really baffling in a lot of circumstances. In university, my international friends would often describe Australians as âfriendly, but very rudeâ. They thought we were all arseholes because of the way we spoke to our PhD supervisors and soforth, and wouldnât believe us when we explained that our behaviour was respectful and that being deferential would be weird and awkward and insulting to them. Learning Japanese had a similar problem; everyone in the class could get the concept of different levels of formality and deference in language, ans was happy to memorise the usage of various words for Japanese people, but using them on each other was super weird, and weâd only ever use the most casual form of anything unless specifically instructed otherwise by the teacher.
The reason Iâve been thinking of this lately is because Iâve recently become aware that a lot of countries have like⌠a special respect for their countryâs leaders? I donât just mean âyeah, that guy makes the rulesâ, but that having that office makes them better than everyone else, somehow. Which I expect from countries with royal families, because Tradition, but Iâve recently found that Americans feel this way about their President, too. (Except the current one, who seems to be enough of a dick to break the system.) Like, if six Americans were in an aeroplane that was going down and there was only one parachute and one of the Americans was A Generic Non-Trump President, itâs just assumed that that guy gets the parachute? Like heâs automatically the life worth saving over the others, and theyâd just give up their chance in favour of him? And thatâs so weird to me. An Australian prime minister would have a 1 in 6 chance at the parachute; however the people decided, âthis guy happens to be the leader of the countryâ wouldnât be a factor.Â
When Americans donât like a President, they usually feel the need to work in how heâs ânot my presidentâ, either through sheer denial, or by finding some way heâs theoretically illegitimate (different ways votes are counted, wild conspiracy theories about birth country, etc.), and while making sure those rules are obeyed IS extremely important, Iâve recently noticed that part of the motivation seems to be that theyâre invested in whether heâs Really The President because being the President somehow makes someone Special rather than just a normal dick whoâs been put in charge of the group project. (You see the same thing in âTHIS IS TRUMPâS AMERICA!â, like him becoming President gives him superpowers or something).
This is getting off-topic. Point is, in Australia you can run into the Prime Minister and ask him to help you fix your phone and if heâs not busy but refused to help you out heâd be kind of a dick; of course he should help you out. And if I walk into your restaurant and you act like Iâm a movie star and youâre going to be super attentive to my every need because Iâm The Customer, Iâm gonna get creeped out. Weâre suspicious and insulted by what most people in the world consider to be basic manners, and vice versa. And it makes interacting with foreigners super weird because I always feel like theyâve got some invisible heirarchical flowchart in the back of their minds that I donât.
I have long noticed that Americans have absolutely the same cultural attitude to the President as they would to a serving monarchy. They just think they donât on a technicality.
Can confirm that if I call someone âSir/Madamâ I generally mean âassholeâ (unless talking to an animal or tiny child) and that if I get called Maâam I feel like Iâm being called the asshole, which made time in Atlanta, Georgia suoer weird.
Australians have a very good attitude to respect
âŚso this explains why I have spent the last fourteen years low-grade pissed off at nearly every Australian I meet, because every time I try to be American Polite at them it pisses them off. And, for that matter, why my second boss here, the one I was so careful to be Formally Respectful of and always called âsir,â took such an intense dislike to me.
Yeah, even if that boss understood that you were American and what that meant, their instincts wouldâve been screaming at them the whole time that you were being a dick. Itâs a difficult thing for us to get used to even when we know the culture is differentâ.
As a Brit visiting Australia, the most vivid experience I had of this is: in the UK itâs really uncool to get into the passenger seat of a cab - youâre expected to get in the back. In Australia the reverse was apparently true.
⌠I am only just now realising that inAmerican and British movies and stuff, people donât get in the passenger seat of a taxi.
covid update: youâre now meant to get in the back seat for social distancing and IT FEELS SO RUDE. sorry taxi person I AM NOT TRYING TO SHUN YOu just I know there are rules and weâre protecting each other. letâs be intensely awkward for a while.
Reblogging this because I just remembered the time Molly Meldrum absolutely horrified Prince Charles by describing meeting the Queen as âI saw your mum last weekâ.
One of my favorite travel books described humanity as, broadly speaking, having two types of culture: one where formal is respectful and informal is rude, and vice versa. Australian culture sees formality as hostile or unfriendly and familiarity as warmth. Itâs decidedly not the case in USA as a whole, though as with any broad category the dichotomy changes as the group gets smaller.
YOU PUT THE THING INTO WORDS!
Different cultures are fascinating.
Look thereâs honestly a lot of history that build our culture today to be like this. We never really had a true aristocracy or class system in Australia and was still considered the dirty colonies up until federation in 1901. Even when we had the gold rush in the 19th century there were rich people but also anyone could dig up a nugget and get rich so no one really bothered with the rich = better than you thing because old johnno down the road who normally is on the piss all day and lives in a swag just picked up a 2lb piece of gold thatâs worth thousands of dollars so now he can go buy his own pub and sell his own beer but everyone will still think of him as that guy who was always cracking bad jokes at the end of the bar and drinking a minimum of 8 beers a day. Sure we have rich people but we also pull them back down to earth when they get hoity toity. Australia is one of the most unionised countries in the world and yeah its true we dont get upset by much but when we do, all hell breaks loose. Look up some of Australiaâs biggest protests and union movements like the convict rebellions, Eureka stockade, the campaign for the 8 hour day, and he general history of our Australian Labor Party. Australia was the second country in the world to grant womenâs suffrage. So many unions and strikes and demands we made in Australia demanding equal and fair rights to working class in the 19th century that by federation in 1901 we were ahead of the world with workers rights and equality. Really the only class system we had was the employer employee divide but we still never bowed down and took it from them just because they boss. Iâm not going to go into what happened in the 20th century but if youâre interested definitely look up post war Australia, the womenâs working unions in the middle of the century, definitely look up the late Bob Hawke and his legacy, the nurseâs strike in Victoria in the 80s, the land rights movement and Eddie Mabo, and go from there.
I remember in school we were always taught to treat others how you wanted to be treated. You were no better or worse than anyone else. You want to be treated equal to everyone else and that meant being polite and showing decency and helping each other out. Itâs true we only use titles for teachers or elders (indigenous Australians use âAuntyâ and âUncleâ as a show of respect to their elders) but outside of that if someone calls you Miss y/n or sir or whatever itâs just uncomfortable. In hospitality and retail some of us will still use sir/ma'am mainly because we donât know customers names but even then thatâs rare and usually applied only to elderly. We personally donât want to be addressed by titles or even surnames (unless itâs a nickname which Iâll get to) so we donât use the titles or surnames for other people. With surnames often we use them as a nickname if we dont/canât shorten their names. Getting a nickname (a good one, not one that is intentionally meant to bully you ofc. E.g. ScoMo is the nickname for our PM but heâs a piece of shit and ScoMo sounds a lot like Scum-mo) is the biggest show of respect in Australia. Usually itâs simply just adding a vowel or changing it up a little. I.e. John = johnno, Darren = Dazza, etc. If we canât do it to your first name we do it to your last name. If we canât do it to your last name itâs either a feature or behaviour and we put it in a good light. You ever notice that Australians like to make fun of each other and âinsultâ each other? Thereâs a very subtle difference when itâs truly meant to be insulting but thatâs our way of being affectionate for each other. We will point out your flaws and make fun of you (and stop if you say no) and we will give you a nickname and itâs all in good humour. Itâs one of the things I find foreigners get really upset about because they dont understand why we are so rude to each other. You build up a hard skin in this country and forget hat sometimes that stuff IS a bit insulting.
Itâs a very backwards system of respect but it is a very honest one. No one is better than you. No one is worse than you. We are all humans.
We treat our acquaintances like friends and our friends like family. Teasing your friends is expected the same way it is for siblings. If you act like someone is above you, in a not-joking way, thatâs basically declaring that you donât see them as potential friend materialâthat something about them repels you and you want as many barriers between you as possible.
It would hurt my dad so badly if I ever called him âsir.â
Yep, and the automatic assumption that you think Iâm an idiot/bitch if Iâm called ma'am. The only time it has ever happened and I havenât taken offence has been brand new army recruits/cadets, who are required to use it while in public to show deference to civilians.
I legit take less offense from being referred to as a pigdog cunt than I do being called ma'am. Getting a sweary character reference or having a friend call you a mad cbomb is totally fine in Aus. Ma'am is not something I associate with respect, being included as part of the group, or acceptance in any way - itâs pointing out rather emphatically that you are âotherâ
This is interesting as hell as an American raised in an Active Duty environment. As a kid I called everyone Maâam or Sir and I wonder how jarring that child would be in Australia
Whenever I watch an American show and a kid calls their parents âsirâ and/or âma'amâ I immediately assume that the intention is to clue the audience in on the fact that that child is being very severely abused. Addressing an elderly neighbour or something like that would be seen as charmingly respectful from a kid, but doing it to all adults would set off alarm bells in the heads of any Australian adult who wasnât familiar with your past. Theyâd get it once they learned you were raised around American soldiers though, and expect you to grow out of it.
Huh. Whatâs it like living in Australia on the whole? Overall, not necessarily pertaining to the ârespectâ culture depicted here.
Itâs fine. We have good beef. The towns and cities are far apart. I donât know enough about other cultures to elaborate further.
Itâs worth pointing out that Iâm speaking in generalisations here; Australia, like many modern colonialised nations, is an immigrant âmelting potâ culture. Our indigenous population is not very large, partly because their population density wasnât high (compared to the countryâs current density) before England started dumping people here but much more because of, well, all of the genocide. There was quite a lot of genocide. There still is, to be honest. And while the first wave of colonial settlers were mostly English, that very very quickly stopped being the case due to multiple subsequent immigration rushes that I wonât go into here, and despite what the One Nation racists will tell you, constant immigration is still a cornerstone of our culture and our economy, as is foreign students coming here to go to our universities and go home when they have their degrees (which keeps our tertiary education system afloat).
So the general Australian culture doesnât resolve in smaller communities every single time. Australia works like this on a macrocosm, and any random collection of Australians is likely to behave like this, but if you interact with a community of first and second generation Japanese immigrants then they will of course likely have a mix of Japanese and the more general Australian culture, and no Australian would be at all surprised or confused to see them using honorifics and deferential body language (though many non-Japanese Australians would still be racist about it). And we have a great many communities like that from all over the world, because of the whole worldwide immigrant country thing. Which does cause its own problems, because even if itâs not surprising or confusing, it still creeps most Australians the fuck out to be addressed like that, so unless the immigrants quickly get in the habit of addressing outsiders in the more typical Australian way, you end up with two communities both thinking âwow my neighbours are rude as fuckâ.
#not to be american but#getting really midwestern vibes from this post#i had a few aussie friends growing up#too hard to keep up as adults#umm but the whole friendliness without honorifics is basically the midwest#midwesterns are nice but we aint gonna call you maam or sir#unless you ask or we need to get your attention
I donât know about the Midwest specifically, but from talking to Americans Iâve learned (correct me if Iâm wrong) that Americans do not have a âstatus-based respectâ vs. âno status-based respectâ culture divide â they have a âstatus-based respect (explicit)â vs. a âstatus-based respect (pretending otherwise)â culture. Simply not using terms like âsirâ and 'ma'amâ is NOT the same thing as general Australian culture. The whole âoh bless your heartâ thing is NOT what we do. (Aussies can of course be passive-aggressive and have hidden social codes, but we donât have this specific hidden social code.) That creeps us out way more than explicit status indicators because now the rules are hidden, so like, what the fuck is going on. The fact that people are subconsciously doing the status math at all is the difference. It is NOT that we think itâs polite to hide the gears behind a curtain where the guests donât have to look at them â itâs that we think itâs weird to have the gears at all.
What's it like in the Australian military I wonder?
top: SpongeBob SquarePants (1999)
bottom: Mark Rothko (1952)
So, wait, let me get this straight, the KING of England, comes to United States of American Congress, and straight up gives a lecture on how to do their job. The founding fathers would be SO....confused????
Faraday
Electromagnetism, electrochemistry added to the expanse of erudition. Central calculations comprised of charged consecration Diamagnetism and also electrolysis Took in little of the ritual pedagogy Most influential of archaic scientists.
The base for the conceptualization of the dynamic sphere. Introduced the physics of ensconced enthrallment Affecting rays of light To say nothing of the underlying relationships there Two phenomena, both similarly discovered
Inventions: Electromagnetic induction, diamagnetism, electrolysis. the form of electromagnetic rotary devices Foundation of electric motors Truly technology was largely due to his effort Electricity became practical for use
Investigating as an alchemist, discovered benzene. Inventor of Clathrate hydrate of chlorine, In its early form the system of oxidation numbers, and the burner Popularized terminology such as anode, cathode
Ultimately became the first and foremost, ultimate, and respected . Chemistry Professor at the Institution Position of a lifetime He was an excellent experimentalist of conveyed ideas Mathematical abilities in simple language
His powers did also extend as far as trigonometry. Took any but the simplest algebra And worked around it And also summarized it in sets of equations The basis of modern theories
Reference:
https://en.wikipedia.org/wiki/Michael_Faraday

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Sunrise & Sunset
standing at the top bleary-eyed and nauseated holding on to stomachs, glumly watching rain splatter the windshield. dawn was breaking . it was freezing and gray; There was no sunrise. beaten by fierce wind gusts, Were we going to ride that winding wet road? the most tricky parts feeling like an idiot I was up all night, somber meditation on mortality we approached the summit, passing through the gates how am I going to know my limits? The volcano had conquered me how have I lived this long? watch the sunset. we made it to the top passing through lush forests up the arid moon-like summit, I descended into the crater, a rocky path of rugged lava. this otherworldly place black, orange, red and silver Vents emitted plumes the air is crystalline and still. I heard no sounds I posed for pictures in the background Romeo was waiting. We watched the sunset It was sublime
Reference:
https://www.nytimes.com/2014/05/18/travel/forgoing-sunrise-for-sunset-on-mauis-volcano.html
Sedona
consciousness conceived as complex matrices patterns contained within patterns. magnetic anomaly brainwave synchronization unrecognized vortex activity locations. correlation amplification phenomena resonance. measurable parameter brain wave activity highly sensitive field fluctuations. transducer low frequency geomagnetic pulsations electromagnetic patterns: their associated chemical changes. Weak intensity complex magnetic fields generated earth hum technology affect flux-gate sample collapsing fields amplifier filter stages couples into analog digital converter. experiments correlating local geophysical anomalies earth's magnetic field changes consciousness. single electromagnetic coupling mechanism including spin-mediated neurons. upsurge solar activity alters brain rhythms, hormonal levels healing nature mystic experiences anomalous cognition psycho-physical phenomena. internal model reality - subjective consciousness addition computational capacity existential status may need exotic physics quantum entanglement and new forms of physical interaction magnetic sensory cells induced meditative states direct correlation shifts magnetic flux. No active effort required. Magnetic mineral aligned crystal chains embedded biological membranes. atomic sublattices of ferrimagnetic material plausible theoretical mechanisms mechanosensitive membrane ion gates specific synergetic properties for transduction. cuboctahedral morphology properties jitterbugging vector equilibrium matrix basis tensegrity. basic geometrical biological building blocks. mystical red rock temples Tracing disjunctive dislocations Mother Earth speaks Questions remain.
Reference: