@\fairuzfan's website for a refugee camp in Gaza (GoFundMe donations only)
Masterlist of fundraisers verified by Palestinian bloggers @\el-shab-hussein and @\nabulsi
Website which selects a random Gaza fundraiser to donate to
if you can't afford to donate, please do share on social media and elsewhere
personal notes
@milfstalin on xhs
@milfstalin on bluesky
@Genrikh_Yeggoda on twitter
dm me for discord or telegram.
party line
marxist-leninist with transgender characteristics.
transandrophobia / transmisandry is not a material axis of oppression; it implies the existence of a system of misandry in general which is objectively incorrect. the phenomena described by transandrophobia is sufficiently described by the term transphobia.
every marxist ought to be a transfeminist.
the dictatorship of the proletariat can operate a market socialist economy and it is fine
blog notes
a lot of my posts are queued, but i dont tag them as such.
#ch = countryhumans, i don't like them and i think they're bad which is why i like to post them
#stag art = art tag
#stag writing = writing tag
#apf = anthropoliticalfiction, my own countryhetalias thing
#ref, #resources = exactly what it says
#c.ai = posts related to character.ai
#tsrpfau = transfem stalin rpf au
#rpf art = others' rpf art usually of #yaoisheviks
#yaoisheviks = yaoi bolsheviks but it's really my communist rpf tag
art blog / fandom blog is @worldrevoked
i dont tag nsfw here, but @claypervert is dedicated to nsfw
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When "Gender Criticals" say, "You can't change your sex," they think they are conveying the meaning that it's technically impossible, but it actually makes more sense to interpret it in the same way as telling someone who comes to your door, "You can't come in".
Like, yes, it is physically possible for you to come into my house, but I don't want you to. It would be unethical for you to do so. It would be a violation of the rules of polite society, rules that we've all grown up internalising to the extent that they seem like axioms of the universe.
It's not so much a statement of fact as it is an expression of displeasure and a request for you to stick to the rules. That's how I hear, "You can't change your sex." It's, "You can, but please don't, my whole worldview relies on you not doing so."
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just saw a "tragedies iceberg" with titanic and chernobyl at the top and the bhopal disaster near the bottom...i'm begging you to have even the slightest hint of curiosity about the world around you...the bhopal disaster is literally considered the world's worst industrial disaster!!!!!!!!!
it bothers me the way certain industrial disasters are treated as uniquely tragic and terrifying as opposed to others, just because of narratives that can be spread
not even close to joking when i say that everyone going "meeeee :3" in the notes needs to ask themselves why they're so much more willing to listen to jazz that isn't made by black artists
If you like Casiopea, check out some classic jazz funk fusion albums like Head Hunters by Herbie Hancock or Return to Forever by Chick Corea.
If you like the Cowboy Bebop soundtrack, check out some later period big band albums like Mingus Ah Um by Charles Mingus and The Roar of '84 by Buddy Rich.
If you like the Persona soundtrack, check out some more modern jazz fusion albums with electronic elements like Black Focus by Yussef Kamaal or Freedom Fables by Nubiyan Twist.
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thinking about how capitalist allies avoided bombing nazi german industry which had yank bougies investments but didn't hesitate to senselesly bomb to death 25k dresden civilians.
If I may, I want to add the issues MEXICO is having. At least some of them.
MĂŠxico City was "modernized" to be appealing to tourists, not functional to people living on it. We have a housing crisis, gentrification issues, several problems with public transportation, and the government has tiptoed around those to prioritize appearances.
Madres Buscadoras, groups of mothers that search for their missing family members, have been ignored and criminalized by the president, attacked by cops guarding the stadium, alongside other protesters like farmers, teachers and students. Students and reporters were arrested without explanation, threatened with violence (women with sexual violence) and then released.
Adding to this, the number of missing people in the country is 133,000. Twice the capacity of the Azteca Stadium. Families tried to raise awareness by pasting posters with the faces of their missing people around the stadium. The governor of Ciudad de MĂŠxico sent workers to take them down.
To avoid "showing a bad picture of the country" streets around the stadium are being closed, hours before the games, in order to deter protestors. People living in this area (like myself) are unable to move freely.
Our president, Claudia Sheimbaum, on one of the morning reports, said MĂŠxico is happiness, said we don't have issues, criminalized the protestors and said they want to show a bad picture of MĂŠxico. Avatar fans actually compared the report to this same scene, the "There's no war in Ba Sing Se" scene.
The World Cup, FIFA, and the government are trying to silence our struggles. Don't stop talking about the issues with the World Cup and the way the countries (at least USA and MĂŠxico) are dealing with it. Please.
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There's a tendency in IR discourse that I've noticed where the fact that many so-called âauthoritarian regimesâ curtail what is often labelled as the âfreedom of speechâ of individuals is framed as evidence of some innate illegitimacy, often presented as a desperate gambit to maintain the power of those in control. I think this is a fundamental mistake. So-called âdemocraticâ countries can afford free speech because they exist within a normative hierarchy stabilised by international institutions, the primacy of their economic systems, and, of course, an as yet unchallenged position within the world order. This makes them more resilient to ideological destabilisation, not because of any innate moral superiority of their systems or ideologies, but because they occupy a materially and normatively privileged position within a particular historical context. As the material power of this world order declines, its normative power follows suit, and this is already evident as states long self-styled as bastions of free speech become less willing to tolerate dissent, from the US to Germany, while at the same time states considered repressive begin experimenting with gradually opening space for discourse.