Fuck cottagecore we’re doing shtetlcore now. Our hands brush as we braid the challah

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Fuck cottagecore we’re doing shtetlcore now. Our hands brush as we braid the challah

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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i love jewelry i love sparkly things hanging off of bodies i love adornment and meaningful intentional decoration
“don’t take it personally” how would you like me to take it then? professionally? romantically? academically?
This is one of my favorite Shavuot traditions!
From interstellar_isabellar on insta.
Here's a Shavuos royzele I made a few years ago:
And here's the one I made this year:
Shavuot is traditionally celebrated as the anniversary of the reception of the Torah at Sinai. In ancient Israel it was a celebration of the wheat harvest. For this reason, it became associated wit…
What relevance does the book of Ruth have today? The story of Ruth supports the standard of conversion and Jewish identity practiced by the Society for Humanistic Judaism:
“[T]here are no beliefs or teachings that all Jews share and that define their membership in the Jewish community. Jewish atheists are no less Jewish than are Jewish theists. Viewed in this light, “adoption” into the Jewish “family,” rather than conversion to a religious faith, more accurately conveys the meaning of the process by which a person not born of a Jewish mother or father becomes a member of the Jewish community. A person’s decision to be Jewish makes her or him so. Often in preparation for the decision, the prospective adoptee undertakes a program of study and introspection, usually under the guidance of a knowledgeable leader or teacher […] A formal ritual of acceptance into the Jewish people, though unnecessary, is appropriate. Neither mikva (ritual bath/immersion) nor ritual circumcision is recommended or required.”
Guide to Humanistic Judaism
“We welcome into the Jewish people all men and women who sincerely desire to share the Jewish experience regardless of their ancestry. We challenge the assumption that the Jews are primarily or exclusively a religious community and that religious convictions or behavior are essential to full membership in the Jewish people […]
“We Jews have a moral responsibility to welcome all people who seek to identify with our culture and destiny. The children and spouses of intermarriage who desire to be part of the Jewish people must not be cast aside because they do not have Jewish mothers and do not wish to undergo religious conversion. The authority to define ‘who is a Jew’ belongs to all the Jewish people and cannot be usurped by any part of it.
RESOLUTION
“In response to the destructive definition of a Jew now proclaimed by some Orthodox authorities, and in the name of the historic experience of the Jewish people, we, therefore, affirm that a Jew is a person of Jewish descent or any person who declares himself or herself to be a Jew and who identifies with the history, ethical values, culture, civilization, community, and fate of the Jewish people.”
IFSHJ Statement: Who Is a Jew?
On this Shavuot, let us honor and celebrate all those who choose to join the Jewish people. Let us celebrate the story of Ruth which teaches that love and acts of kindness between individuals can overcome legalistic bigotry and xenophobia.

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only 5 seconds
i wasn't ready for that..lol
Immediately recognized that look
I know they say “stop and smells the roses” as a cliche and a metaphor, but I cannot emphasize enough that in this bloom-laden month of May, as you walk down the sidewalk, unless you are actively racing to catch public transit, you should keep an eye out for beautiful flowers and pause to smell them. Especially roses. Those things are so pretty and they often smell so good.
btw, happy worker's day, everyone!
Uncredited Photographer Striking Workers, Union Square, New York City May Day, 1913
Happy May Day, everyone.

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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"israelis and israel r evil" u can't be talking like that Russian/American/British/French baby
Russia has been levelled with all the crimes that Israel has, only it's actually committing them, with full approval from the top brass to boot
Mezuzah Carried into Space in 1985 (Marsha Penzer, United States, 1984)
This Mezuzah, the first taken into outer space, was commissioned by NASA Astronaut Jeffrey A. Hoffman, and carried on the Space Shuttle Discovery, Flight 51-D on April 12-19, 1985. The Hebrew inscription reads, "When I behold Your heavens, the work of Your fingers, the moon and stars that You set in place..." [Psalms 8:4]
looking for a star of David necklace is literally either "they have charms at Michael's for $5" or "judaica.com has 14k gold and diamonds for $3000" what the hell
our beautiful pale blue dot welcomes you home!

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a series of unfortunate events is really the blueprint for characters doomed by the narrative like i think that series changed my brain chemistry forever… the title tells you how the story will end and the author repeatedly tries to warn you away but still you pick up the book. the first sentence is that it’s a tragedy and you keep reading anyway.. you read through the whole story and it’s terrible and tragic and unfortunate and then after you’ve stayed up late reading it under your covers with a flashlight, you go to your school library as soon as class is over and check out the next book in the series because you need to know what happens even though really, you already know. the end is right there in the title, it’s there in every page .. before the story even begins you know it’s a tragedy and you read it anyway and—
THIS!!!!
The ever-relevant People Love Dead Jews by Dara Horn:
“Think about what we expect from the endings of stories. We expect the good guys to be “saved”. If that doesn’t happen, we at least expect the main character to have an “epiphany”. And if that doesn’t happen, then least the author ought to give us a “moment of grace”. All three are Christian terms. So many of our expectations of literature are based on Christianity— and not just Christianity, but the precise points at which Christianity and Judaism diverge. And then I noticed something else: the canonical works by authors in Jewish languages almost never give their readers any of those things. In fact, I saw that many of the canonical stories and novels in modern Yiddish and Hebrew literature actually didn’t have endings at all.”