Black activists in the U.S. are fighting the exploitation of Black resources and workers in the Congo.
Cobalt mining is the slave farm perfected. It is a system of absolute exploitation for absolute profit.
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Black activists in the U.S. are fighting the exploitation of Black resources and workers in the Congo.
Cobalt mining is the slave farm perfected. It is a system of absolute exploitation for absolute profit.
āĀ Siddharth Kara

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you will see something that the us military has done and it will be the most horrifying thing in the world. something that should be the catalyst for a complete upheaval of the system, for riots in the streets, for national mourning periods and rewritten textbooks and decades of reparations. and the whole time it's just a normal day for them. they did something like it yesterday and they'll do it again tomorrow. the lucky ones even get to come home and spend the rest of their lives getting discounts at the movies and applause at baseball games. and if you try to express any this to the average person irl they will act like you shot their dog in front of them
Yes.
Manuel RodrĆguez Patriotic Front, FPMR.
āYou donāt know whether people relate to the breakfast program, because youāve never fed anybody. You donāt know anything about the free health clinic because you never asked anybody. You donāt know anything about the good that a gun does you, because you never tried one. And we say that if you was born and if you said you didnāt like pears and you never tasted pears, youād have to be a liar. You donāt know whether you like pears, but you canāt claim that you donāt like pears. The only way that anybody can tell you the taste of a pear is if he himself has tasted it. Thatās the only way. Thatās the objective reality. Thatās what the Black Panther Party deals with. Weāre not metaphysicians, weāre not idealists, weāre dialectical materialists. And we deal with what reality is, whether we like it or not.ā
ā Fred Hampton speaking about how you must practice your theory, or else itās irrelevant, 1969.

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Body print-in, held alongside David Hammonsā 1975 exhibition Greasy Bags and Barbeque Bones
burlesque dancer, gertrude ābabyā banks (harlem, 1954)
Beah Richards performing her poem A Black Woman Speaks in a PBS Special
Vespers, choreographed by Ulysses Dove, performed by the Alvin Ailey Dance Company (1987)
The Cola RoadĀ (2013)
Set in Zambia, THE COLA ROAD follows the launch of the first trial to use Coca-Colaās crates and distribution know-how to deliver life-saving anti-diarrhea kits.
Directed & produced by Claire Ward

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The Ebola epidemic hit a particular nerve with the artist. āPeople in the African continent are more regarded as an abstract statistic than a patient in the U.S. or Europe,ā he said.Ā "How many individual stories do we know about any African patients? None. They are treated as an indistinguishable crowd.ā Ā
well yeah, obvs
I always turn to Noel Edmonds when I want to learn about metaphysics.
āIt is simply not true that capitalism as a historical system has represented progress over the various previous historical systems that it destroyed or transformed. Even as I write this, I feel the tremour that accompanies the sense of blasphemy. I fear the wrath of the gods, for I have been moulded in the same ideological forge as all my compeers and have worshipped at the same shrines.ā
ā Immanuel Wallerstein, Historical Capitalism with Capitalist Civilization
"What needs to be kept in mind is both that capitalism is a hyper-abstract impersonal structure and that it would be nothing without our co-operation. The most Gothic description of Capital is also the most accurate. Capital is an abstract parasite, an insatiable vampire and zombie-maker; but the living flesh it converts into dead labor is ours, and the zombies it makes are us."
Mark Fisher, Capitalist Realism: Is There No Alternative?, 15
āThe function of fascism, when capitalism is in crisis, is the destruction of workersā movements that might apply the death blow; behind their cartoonish performance of hypermasculinity, fascistsā primary concern is the violent defense of capitalism and the racial order that maintains it. The real question, then, should not be how to make antifascism more palatable to mealy-mouthed liberals or reactionary leftists whose squeamishness is premised mostly on unseriousāor even, to invoke a favorite accusation of such critics, bourgeois āarguments about aesthetics, but how to make antifascism a core principle of a mass, working-class movement. Without a mass working-class movement, antifascist organizing is doomed to failure; but without antifascist organizing, so too is a mass working-class movement.ā
ā Brendan OāConnor, The Antifascist Question (via probablyasocialecologist)

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Unfortunately it makes logical sense for corporations like Nestle to make use of slavery because the goal of corporations is first and foremost to maximize profit. This leads to CEOs seeking out ways to cut costs of production and ethics don't matter outside PR.
Without slavery, without sweatshops, without horrific working conditions, capitalism would not lead to such large amounts of prosperity for the rich. The fact is people only accept the worst of capitalism out of desperation, not because the system is functional and beneficial. That's why you don't see workers in the imperial core wishing they worked for Silicon Valley in mines as children.
You'll never eliminate horrific exploitation under capitalism because it's required for the system to uphold itself. Less money is less power and less control. That would lead people to more easily reject the system and achieve justice.
Globalization, "free trade", "economic freedom", it's ALL a smokescreen for neocolonialism. THAT is the real success of capitalism, and Nestle is simply honest about it.
This except: remember in the 1970s when the state forced children to fight a war to keep the economy noncompetitive? The fallacy that capitalism ever served the people will have social democrats saying it needs to me reformed instead of replaced.
Capitalism will always require the blood of the workers to maintain the excess of rich and that is not a metaphor.