“Contrary to common-sense understanding, the transformations of self-identity are not just a personal matter. Historical shifts out there provide the social conditions of existence of personal and psychic change in here. What mattered was how I positioned myself on the other side - or positioned myself to catch the other side: how I was, involuntarily, hailed by and interpellated into a broader social discourse. Only by discovering this did I begin to understand that what black identity involved was a social, political, historical and symbolic event, not just a personal, and certainly not simply a genetic, one. From this I came to understand that identity is not a set of fixed attributes, the unchanging essence of the inner self, but a constantly shifting process of positioning. We tend to think of identity as taking us back to our roots, the part of us which remains essentially the same across time. In fact identity is always a never-completed process of becoming - a process of shifting identifications, rather than a singular, complete, finished state of being.”