XazĂźla Ez Li KurdistanĂȘ BĂ»ma, Ser ĂĂźyaye ZagrosĂȘ, Kandili, CudĂź ĂȘ, BotanĂź, DersimĂź, Ava MunzurĂȘ, Gola VanĂȘ Ă» Gola FeraĆĂźnĂȘ Ce Hevala BĂ»ma. Â
he wasn't even looking at me and he found me
PUT YOUR BEARD IN MY MOUTH
cherry valley forever
styofa doing anything
wallacepolsom

titsay

JVL

Kaledo Art
Alisa U Zemlji Chuda

Misplaced Lens Cap
RMH

ç„æ„ / Permanent Vacation

Andulka
Aqua Utopiaïœæ”·ăźćșă§èšæ¶ă玥ă
we're not kids anymore.
Sweet Seals For You, Always

Product Placement
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@kurduene
XazĂźla Ez Li KurdistanĂȘ BĂ»ma, Ser ĂĂźyaye ZagrosĂȘ, Kandili, CudĂź ĂȘ, BotanĂź, DersimĂź, Ava MunzurĂȘ, Gola VanĂȘ Ă» Gola FeraĆĂźnĂȘ Ce Hevala BĂ»ma. Â

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Are Zaza considered to be Kurdish? My dad is Zaza and he says we are but our language is an own language that is not really related to kurdisj languages. I am kind of confused? But history showed that zaza did alot of revolts that helped other kurdish people as well (sry if it doesn't make sense, I am not good at english)
Zazas are Kurds
Zaza's are Kurds, just a different dialect that's very distinct!
The biggest dialect was the Kurmanji dialect, which was split at around 1500 AD, dividing into "Northern Kurmanji" and "Southern Kurmanji". Southern Kurmanji is more commonly regarded to as Sorani and Northern Kurmanji as Badhini Kurmanji or just Kurmanji. This is why Sorani and (Badhini) Kurmanji speakers can understand each other with less strain.
Zaza on the other hand is a dialect from the Pahlawani strain of Kurdish. Pahlawani and Kurmanji diverged off from each other sometime between 200 BC-1 AD. Pahlawani dialects include Gurani strands of Kurdish as well, including Laki and Awramani.
To sum it all up, this is why Pahlawani strains of Kurdish like Zaza and Gurani can seem so different from Sorani and (Badhini) Kurmanji, it mainly depends on when the strains of Kurdish diverged off from each other and formed distinct dialects/accents of their own. :)
Kurdish YPG Fighter with an captured ISIS Terrorist (x)
Southern Kurdistan by Ed Kashi
Kurdish couple with child. Northern Kurdistan. 1968. Photographer: Fulvio Roiter

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ĂȘzĂźdĂźs in lalish 2008-2014 (beyondbordersphotography)
Kurdistan by Hossein Fatemi
KobanĂȘ, August 2015
Deq..

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Résistance by pen and AK47
âIf we must die, we die defending our rights."Â
Martyr Musa (25), a former PKK Guerilla and one of the best YPG Snipers, killed 300 - 450 ISIS Terrorists. The Legend of Kobane Musa (real name Hardem) has fallen during a fight with ISIS Terrorists on April 14, 2015 in Kobane.Â
"Every time a problem came up, Musa was the man to call first. He would fight day and night, and after a while ISIS learned about his feat. No ISIS Sniper could defeat him, many of us are alive because of him. If ever a true hero was born, thatâs Hardem. Hero of Kobane. After the city was liberated, he joined the village operations, kept pushing the enemy away, sometimes taking entire villages by himself. He trained most of the snipers in KobanĂȘ. I always looked up to him, he would always sit in a low position, talk with a low tone. When there was less food, he would eat less to leave more to others.â
The ĂzĂźdĂźs, 2002 They are indigenous people from the Mid East. ĂzĂźdĂźs also call god Ezda, âthe one who created meâ. ĂzĂźdĂź means Worshipper of god. One of the oldest religions of the world. The origin dates back to 2,000 BC in Mesopotamia. They believe in an absolute god and seven archangels - central role plays Melek Taus as the chief archangel. One is born an ĂzĂźdĂź, both parents must be ĂzĂźdĂźs. The central sanctuary is Lalish; the grave of Sheikh Adi, the ĂzĂźdĂźsâ holiest personage. There is no holy scripture, trained dignitiaries pass on the contents.
Kurdish female fighters from the 70s in Rojhelati Kurdistan.
Jiyan Ă» Bext.
GundĂȘ Betwata-BaĆĂ»rĂȘ KurdistanĂȘ / 1965-1970 © William Carter

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Kurdistan -Â Pascal Mannaerts
Citadel in HewlĂȘr, Southern Kurdistan